Godly Wisdom Leads To Godly Submission
Eccl 8:1-5 – Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed. I counsel thee to keep the king’s commandment, and that in regard of the oath of God. Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. Where the word of a king is, there is power: and who may say unto him, What doest thou? Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
For the SIH devotional on this subject:
Ecclesiastes: Chapter 8 Verses 1-5
What Is Your Life If Not Lived For The Lord? (Part 24)
INTRODUCTION:
Solomon addresses himself as “the Preacher”. He is the one that will proclaim the spritiual truths of God to those in his nation and to Christians throughout time.
Keep in mind, Solomon learned these truths by trying to find the meaning to life through experiencing all this world has to offer. Solomon was uniquely suited to learn these lessons and share these truths with the people of God…
First of all, very few men possess sufficient wealth and power to be able to sample all this world has to offer (1 Kings 10:23).
Secondly, only Solomon and a few others throughout time, have been universally respected causing his teachings to be taken very seriously and thoughtfully by all (1 Kings 4:30-34). (Keep in mind, even Christ Himself and His teachings were rejected by many of those around Him.)
Solomon was God’s man, in God’s place, at God’s time, by God’s grace, to learn this most important truth and proclaim it with authority to those he loved. May we all listen carefully as Solomon reveals to us the true meaning to life and answer the question… “What Is Our Life If Not Lived for The Lord ?”.
TODAY’S TEXT:
Eccl 8:1-5 – Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed. I counsel thee to keep the king’s commandment, and that in regard of the oath of God. Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. Where the word of a king is, there is power: and who may say unto him, What doest thou? Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
TODAY’S DEVOTIONAL:
Who is as the wise man? and who knoweth the interpretation of a thing?
True Godly wisdom is a rare thing. Many have a worldy type of wisdom, but few have a wisdom that can understand and explain the workings of the Lord and the application of His truths to our lives.
a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.
With the receipt of Godly wisdom comes joy, and kindness of heart as the wise man applies God’s Word to his own life and learns the importance of treating others with a Godly love and grace.
I counsel thee to keep the king’s commandment, and that in regard of the oath of God.
Solomon gives us the advice to obey the higher authorities of this world as long as they do not contradict the promises of obedience we have given to the Lord. We are to remain loyal servants of the king, standing in his presence awaiting his commands. If we find ourselves disobeying his commands we are to not remain in disobedience but turn back to him with a repentant heart.
Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. Where the word of a king is, there is power: and who may say unto him, What doest thou? Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
Why must we take great care in obeying higher authorities? It is because they possess great authority. When they are set against us, they can do great harm to us and those around us. The king’s authority allows him to simply speak and have his words come to pass. No one can question his doings.
This is why we all need to obey the higher powers. Then the king will not turn against us. When a man is truly wise he will know when it is proper to obey the king and what judgment he will face if he disobeys.
PRACTICAL APPLICATION:
Possessing Godly wisdom will change our lives. It will give us the ability to see things as they actually are, through the lens of the will of God for our lives. It will open up to us the ability to apply God’s Word to our lives and treat others in a kind, Godly manner. Finally, it will lead us to submit to higher authorities under the umbrella of the highest authority, the Lord Himself.
May we all seek the gracious gift of Godly wisdom that flows from our Lord through His Word.
Solomon’s pursuit of the meaning of life included:
1. | 2:1-3 | The pursuit of carnal desires (the base pleasures found in a fallen world) |
2. | 2:4-11 | The pursuit of material possessions through human labors |
3. | 2:12-17 | The pursuit of worldly wisdom, madness and folly |
4. | 2:18-23 | The pursuit of responsible (frugal & wise) living to retain worldly goods Prt #1 |
5. | 2:24-26 | The pursuit of responsible (frugal & wise) living to retain worldly goods Prt #2 |
6. | 3:1-8 | A recognition of the Lord’s sovereign control over all life events Prt #1 |
7. | 3:9-15 | A recognition of the Lord’s sovereign control over all life events Prt #2 |
8. | 3:16-22 | A recognition of our need of Christ to see the nature and purpose of our life. |
9. | 4:1-3 | A recognition that never being born is better than the sufferings of this life. |
10. | 4:4-16 | The pursuit of earthly wisdom, diligence and living responsibly |
11. | 5:1-7 | The pursuit of worldly vows, contracts, and promises |
12. | 5:8-17 | The pursuit of worldly riches |
13. | 5:18-20 | A recognition that enjoyment of this earthly life is God’s gracious gift to man |
14. | 6:1-2 | A recognition of man’s inability to enjoy that which God has given to him. |
15. | 6:3-10 | A recognition of man’s sinfulness, mortality and need of humility before God |
16. | 6:11-12 | A recognition of the vanity of all that lies under the sun. |
17. | 7:1-10 | The pursuit of prideful living |
18. | 7:11-23 | The recognition of the value of Godly wisdom |
19. | 7:24-29 | The pursuit of Godly enabling |
20. | 8:1-5 | The pursuit of proper submission to authority based upon Godly wisdom |
Homepage… http://www.settledinheaven.org
Text Blog… http://www.settledinheaven.wordpress.com
Video Blog… http://www.youtube.com/settledinheaven
Email… settledinheaven@gmail.com
Without The Lord, Man Cannot Find True Wisdom…
Eccl 7:24-29 – That which is far off, and exceeding deep, who can find it out? I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. Behold, this have I found, saith the preacher, counting one by one, to find out the account: Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
For the SIH devotional on this subject:
Ecclesiastes: Chapter 7 Verses 24-29
What Is Your Life If Not Lived For The Lord? (Part 23)
INTRODUCTION:
Solomon addresses himself as “the Preacher”. He is the one that will proclaim the spritiual truths of God to those in his nation and to Christians throughout time.
Keep in mind, Solomon learned these truths by trying to find the meaning to life through experiencing all this world has to offer. Solomon was uniquely suited to learn these lessons and share these truths with the people of God…
First of all, very few men possess sufficient wealth and power to be able to sample all this world has to offer (1 Kings 10:23).
Secondly, only Solomon and a few others throughout time, have been universally respected causing his teachings to be taken very seriously and thoughtfully by all (1 Kings 4:30-34). (Keep in mind, even Christ Himself and His teachings were rejected by many of those around Him.)
Solomon was God’s man, in God’s place, at God’s time, by God’s grace, to learn this most important truth and proclaim it with authority to those he loved. May we all listen carefully as Solomon reveals to us the true meaning to life and answer the question… “What Is Our Life If Not Lived for The Lord ?”.
TODAY’S TEXT:
Eccl 7:24-29
That which is far off, and exceeding deep, who can find it out? I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. Behold, this have I found, saith the preacher, counting one by one, to find out the account: Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
TODAY’S DEVOTIONAL:
That which is far off, and exceeding deep, who can find it out? I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
Solomon was the first to admit that he could never perfectly come to an understanding of all the counsels of God and how He worked upon the earth. Although he greatly desired to understand the role of Godly wisdom, earthly wisdom and foolishness in the world around him, he could only use his limited spiritual and human abilities to come to any conclusion on the subject. He was freely admitting that his understanding of all these things was limited by his carnal, fallen, human nature.
And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
Through Solomon’s investigation, he recognizes that a seductive woman who seeks to ensnare men and hold them in carnal sins, produces worse pain, sorrow, and loss than death itself. Of course, this woman can be speaking of any source of temptation that confronts men and can derail them and hold them captive, as they seek to serve the Lord.
He is clearly stating that it is far better for a Christian to be taken from this world than to become ensnared in sin and rendered useless for the cause of Christ.
Solomon observes that although the seduction of sin can be very powerful, it is possible for men to escape it through the intervention of the Lord. In comparison the lost, seeking to escape from her grasp, realizes they cannot escape her grasp because they do not have the Lord in their lives.
Behold, this have I found, saith the preacher, counting one by one, to find out the account: Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
Solomon, the teacher (after a very systematic, detailed examination) has not found one man in a thousand, who could overcome the seduction of sin by their own merit. In other words, there are no man, or woman, that could be found on the earth who perfectly rules over their flesh and lives a life of absolute sinlessness.
(Keep in mind the word “thousand” represents “all or every” as in Psa 50:10 where we are told the Lord owns “all the cattle on a thousand hills” ie…. He owns cattle on all the hills. When Solomon says he cannot find a man among a thousand, he is saying he could find no man among them all. Likewise he could find no perfect woman among all women.)
Although God has made man to be perfect and sinless, however, in a fallen man’s heart they always follow their own sinful desires due to the fallen nature that indwells us all.
PRACTICAL APPLICATION:
Solomon came to understand the inability for any of us to come to a full understanding of the need for Godly wisdom and strength in the fallen world around us. Apart from the Lord’s intervention in our life, we have no chance of ever coming to an understanding of our great need of Him and His enabling to overcome sin.
May we all remember that resisting temptation only comes through the gracious enabling of the Lord. As such, may we all honor and praise Him exclusively when we find ourselves victorious over the sins that lie in our path as we walk life upon the earth.
Solomon’s pursuit of the meaning of life included:
1. | 2:1-3 | The pursuit of carnal desires (the base pleasures found in a fallen world) |
2. | 2:4-11 | The pursuit of material possessions through human labors |
3. | 2:12-17 | The pursuit of worldly wisdom, madness and folly |
4. | 2:18-23 | The pursuit of responsible (frugal & wise) living to retain worldly goods Prt #1 |
5. | 2:24-26 | The pursuit of responsible (frugal & wise) living to retain worldly goods Prt #2 |
6. | 3:1-8 | A recognition of the Lord’s sovereign control over all life events Prt #1 |
7. | 3:9-15 | A recognition of the Lord’s sovereign control over all life events Prt #2 |
8. | 3:16-22 | A recognition of our need of Christ to see the nature and purpose of our life. |
9. | 4:1-3 | A recognition that never being born is better than the sufferings of this life. |
10. | 4:4-16 | The pursuit of earthly wisdom, diligence and living responsibly |
11. | 5:1-7 | The pursuit of worldly vows, contracts, and promises |
12. | 5:8-17 | The pursuit of worldly riches |
13. | 5:18-20 | A recognition that enjoyment of this earthly life is God’s gracious gift to man |
14. | 6:1-2 | A recognition of man’s inability to enjoy that which God has given to him. |
15. | 6:3-10 | A recognition of man’s sinfulness, mortality and need of humility before God |
16. | 6:11-12 | A recognition of the vanity of all that lies under the sun. |
17. | 7:1-10 | The pursuit of prideful living |
18. | 7:11-23 | The recognition of the value of Godly wisdom |
19. | 7:24-29 | The pursuit of Godly enabling |
Homepage… http://www.settledinheaven.org
Text Blog… http://www.settledinheaven.wordpress.com
Video Blog… http://www.youtube.com/settledinheaven
Email… settledinheaven@gmail.com
The Value Of Godly Wisdom…
Wisdom is good with an inheritance: and by it there is profit to them that see the sun. For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. Consider the work of God: for who can make that straight, which he hath made crooked? In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. Wisdom strengtheneth the wise more than ten mighty men which are in the city. For there is not a just man upon earth, that doeth good, and sinneth not. Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. All this have I proved by wisdom: I said, I will be wise; but it was far from me.
For the SIH devotional on this subject:
Ecclesiastes: Chapter 7 Verses 11-23
What Is Your Life If Not Lived For The Lord? (Part 22)
INTRODUCTION:
Solomon addresses himself as “the Preacher”. He is the one that will proclaim the spritiual truths of God to those in his nation and to Christians throughout time.
Keep in mind, Solomon learned these truths by trying to find the meaning to life through experiencing all this world has to offer. Solomon was uniquely suited to learn these lessons and share these truths with the people of God…
First of all, very few men possess sufficient wealth and power to be able to sample all this world has to offer (1 Kings 10:23).
Secondly, only Solomon and a few others throughout time, have been universally respected causing his teachings to be taken very seriously and thoughtfully by all (1 Kings 4:30-34). (Keep in mind, even Christ Himself and His teachings were rejected by many of those around Him.)
Solomon was God’s man, in God’s place, at God’s time, by God’s grace, to learn this most important truth and proclaim it with authority to those he loved. May we all listen carefully as Solomon reveals to us the true meaning to life and answer the question… “What Is Our Life If Not Lived for The Lord ?”.
TODAY’S TEXT:
Eccl 7:11-23 – Wisdom is good with an inheritance: and by it there is profit to them that see the sun. For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. Consider the work of God: for who can make that straight, which he hath made crooked? In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. Wisdom strengtheneth the wise more than ten mighty men which are in the city. For there is not a just man upon earth, that doeth good, and sinneth not. Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. All this have I proved by wisdom: I said, I will be wise; but it was far from me.
TODAY’S DEVOTIONAL:
Wisdom is good with an inheritance: and by it there is profit to them that see the sun. For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
Although there is no value to accruing wealth and leaving an inheritance to the fool; for those who possess Godly wisdom, an inheritance is a very beneficial thing. There are many beneficial uses for an inheritance which is controlled by a Godly man.
Both Godly wisdom, and wealth possessed by the wise can be used as a great protection against poverty and abuse of the wise or those around him.
The highest type of knowledge reveals that Godly wisdom gives spiritual, eternal life to those who possess it. This is because Godly wisdom leads a man to see his sinful condition; identify his Savior, Jesus Christ; and persuade him of the need to turn to Him for deliverance from his sin.
Consider the work of God: for who can make that straight, which he hath made crooked? In the day of prosperity be joyful, but in the day of adversity consider:
Solomon now reminds us that the events of this life are under the absolute sovereign control of the Lord. No man can change that which the Lord has decreed. No man can make straight what He has made crooked.
In the pleasant days, be joyful and thankful to the Lord realizing He is the One that has brought it to pass. In the days of affliction, stop and think… the Lord is also in control of this and is allowing it to take place for a purpose.
God also hath set the one over against the other, to the end that man should find nothing after him.
The Lord does all of these things to be a constant reminder of our total, absolute reliance upon Him. He does this by constantly bringing new events into our lives, doing things in our lives we cannot change, and not allowing us to see what tomorrow holds for us.
All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?
Before Solomon came to an understanding of the true meaning to life and the importance of Godly wisdom, he observed that a man who lived a lawful life died at a young age while a man who lived wickedly lived a long life.
This seemed to indicate that it is useless to pursue living a moral, lawful life because it only ends up hurting us. Likewise, we should not go to the opposite extreme because excessive lawlessness can result in living lives of imprisonment, sickness, suffering and also, at times, early death.
It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
Based upon these examples, Solomon now reveals the true principle that we should cling to and never forget… The man that fears with Lord with a Godly type of wisdom will excel over both the earthly wise and earthly foolish man. This is because the God fearing man will use this physical life to prepare for the eternal life that is to come. He will do this by recognizing his sinful condition, recognize Christ as the only Savior, and turn from their sins to Christ in faith.
Wisdom strengtheneth the wise more than ten mighty men which are in the city. For there is not a just man upon earth, that doeth good, and sinneth not.
Godly wisdom will lead the leaders of a city to reign in righteousness and lead others to follow the Lord. This is a greater protection to the city than ten mighty warriors who fight in their own power and are not empowered by the Lord.
The greatest reason why Godly wisdom is so important for all mankind is because all men have sinned and are separated from the Lord due to their sins. All men are in need of a Savior
Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
Another important principle that is known by the wise is to not listen to those who speak against us. When we hear them, due to our sin nature, we will turn against the speaker and seek vengeance against him. This will lead to possible mistreatment of the speaker.
If we stop and consider, we will realize that we are guilty of speaking against others and have no place to judge others who speak against us.
All this have I proved by wisdom: I said, I will be wise; but it was far
from me.
These are all lessons Solomon has proven to be true as he gained Godly wisdom from the Lord. This, in turn, helped him to understand the great need for wisdom in his life. However, he also came to understand that true, Godly wisdom, cannot be gained through our good works nor our desire for them. True Godly wisdom is a gift that is given by God, sovereignly, to those whom He chooses to receive it.
PRACTICAL APPLICATION:
Folks, throughout this lesson, we have seen the need for Godly wisdom emphasized again and again by Solomon. As Christians, may we all come to understand the great need for Godly wisdom in our lives and the need to humbly come before the Lord and seek that wisdom which cannot be gained through human merit, education, nor desire.
Likewise may those who do not know Christ, come to an understanding of their great need for Godly wisdom as well. May they see that the first step to gaining Godly wisdom is through possessing a personal relationship with Christ through repentance from sin and belief in Christ as Lord and Savior.
Solomon’s pursuit of the meaning of life included:
1. | 2:1-3 | The pursuit of carnal desires (the base pleasures found in a fallen world) |
2. | 2:4-11 | The pursuit of material possessions through human labors |
3. | 2:12-17 | The pursuit of worldly wisdom, madness and folly |
4. | 2:18-23 | The pursuit of responsible (frugal & wise) living to retain worldly goods Prt #1 |
5. | 2:24-26 | The pursuit of responsible (frugal & wise) living to retain worldly goods Prt #2 |
6. | 3:1-8 | A recognition of the Lord’s sovereign control over all life events Prt #1 |
7. | 3:9-15 | A recognition of the Lord’s sovereign control over all life events Prt #2 |
8. | 3:16-22 | A recognition of our need of Christ to see the nature and purpose of our life. |
9. | 4:1-3 | A recognition that never being born is better than the sufferings of this life. |
10. | 4:4-16 | The pursuit of earthly wisdom, diligence and living responsibly |
11. | 5:1-7 | The pursuit of worldly vows, contracts, and promises |
12. | 5:8-17 | The pursuit of worldly riches |
13. | 5:18-20 | A recognition that enjoyment of this earthly life is God’s gracious gift to man |
14. | 6:1-2 | A recognition of man’s inability to enjoy that which God has given to him. |
15. | 6:3-10 | A recognition of man’s sinfulness, mortality and need of humility before God |
16. | 6:11-12 | A recognition of the vanity of all that lies under the sun. |
17. | 7:1-10 | The pursuit of prideful living |
18. | 7:11-23 | The recognition of the value of Godly wisdom |
Homepage… http://www.settledinheaven.org
Text Blog… http://www.settledinheaven.wordpress.com
Video Blog… http://www.youtube.com/settledinheaven
Email… settledinheaven@gmail.com
Will We Pursue Wisdom and Humility Or Prideful Foolishness?
Eccl 7:1-10 – A good name is better than precious ointment; and the day of death than the day of one’s birth. (2) It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. (3) Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. (4) The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. (5) It is better to hear the rebuke of the wise, than for a man to hear the song of fools. (6) For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. (7) Surely oppression maketh a wise man mad; and a gift destroyeth the heart. (8) Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. (9) Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. (10) Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
For the SIH devotional on this subject:
Ecclesiastes: Chapter 7 Verses 1-10
What Is Your Life If Not Lived For The Lord? (Part 21)
INTRODUCTION:
Solomon addresses himself as “the Preacher”. He is the one that will proclaim the spritiual truths of God to those in his nation and to Christians throughout time.
Keep in mind, Solomon learned these truths by trying to find the meaning to life through experiencing all this world has to offer. Solomon was uniquely suited to learn these lessons and share these truths with the people of God…
First of all, very few men possess sufficient wealth and power to be able to sample all this world has to offer (1 Kings 10:23).
Secondly, only Solomon and a few others throughout time, have been universally respected causing his teachings to be taken very seriously and thoughtfully by all (1 Kings 4:30-34). (Keep in mind, even Christ Himself and His teachings were rejected by many of those around Him.)
Solomon was God’s man, in God’s place, at God’s time, by God’s grace, to learn this most important truth and proclaim it with authority to those he loved. May we all listen carefully as Solomon reveals to us the true meaning to life and answer the question… “What Is Our Life If Not Lived for The Lord ?”.
TODAY’S TEXT:
Eccl 7:1-10
A good name is better than precious ointment; and the day of death than the day of one’s birth. (2) It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. (3) Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. (4) The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. (5) It is better to hear the rebuke of the wise, than for a man to hear the song of fools. (6) For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. (7) Surely oppression maketh a wise man mad; and a gift destroyeth the heart. (8) Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. (9) Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. (10) Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
TODAY’S DEVOTIONAL:
Solomon now describes for us many different areas of our lives that can lead us to prideful living. He attempts to answer the question.. “Does living a life of pride and arrogance lead to a fulfilling life on earth?”
A good name is better than precious ointment; and the day of death than the day of one’s birth.
Living a life of humility that results in possessing an honorable, respected name among mankind is far better than accumulating the most valuable of ointments. Prideful living would choose the wealth of this world over the good testimony of a man humbled before the Lord.
It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
It is far better to face difficulties, sorrows, and loss in this life than to enjoy the pleasures of this world without any heartaches or trials. This is because a man who is faced with many trials, can more easily see his frail, fallen condition and need of the enabling graces of the Lord in His life. True Godly wisdom, humility and dependence upon God, many times, is rooted in the hardships of life. In opposition to this, many times, living a life of pleasure and joy without heartaches can lead to a man to a prideful spirit, as he feels immune from trials and superior to others who are suffering abound him.
It is better to hear the rebuke of the wise, than for a man to hear the song of fools. For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
Possessing a humble spirit always willing to hear words of correction from a wise man is far better than for a man to selfishly, pridefully seek counsel from fools. A wise man knows the importance of recognizing our weaknesses and great spiritual needs, while the prideful fool does not recognize his need, but only thinks upon receiving pleasure and enjoyment in the here and now.
A fool’s counsel and merriment is much like burning wood under a pot, it makes much meaningless noise that lasts for only a moment and disappears into smoke.
Surely oppression maketh a wise man mad; and a gift destroyeth the heart.
A wise man recognizes abuse and mistreatment of others and becomes angry over it. But a gift that is received from the abuser (as a bride) will pervert the wise man’s judgment and turn his eyes and hatred from the abuse.
Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
Solomon now tells us it is far better to finish a task than to simply plan to do it with no work being done to bring it to completion. A wise man recognizes it takes a humble, patient spirit to finish the task at hand. Impatience leads to frustration and anger which is a sign of a prideful, foolish man.
Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
It is foolish and prideful are not to ask why the days of old were better than present times. We must humbly recognize the Lord controls both our past and present days. We should accept our current circumstances of life humbly and wisely knowing that all things are working for our good and His glory.
PRACTICAL APPLICATION:
Folks living a life of pride and arrogance will only develop in us a self-reliant attitude that does not recognize our great spiritual needs. This type of lifestyle results in living a wasted life and an unpreparedness to enter eternity. May we all seek to lead a life of humility and submission, understanding the great need of Christ in our life as our Lord and Savior.
Solomon’s pursuit of the meaning of life included:
1. | 2:1-3 | The pursuit of carnal desires (the base pleasures found in a fallen world) |
2. | 2:4-11 | The pursuit of material possessions through human labors |
3. | 2:12-17 | The pursuit of worldly wisdom, madness and folly |
4. | 2:18-23 | The pursuit of responsible (frugal & wise) living to retain worldly goods Prt #1 |
5. | 2:24-26 | The pursuit of responsible (frugal & wise) living to retain worldly goods Prt #2 |
6. | 3:1-8 | A recognition of the Lord’s sovereign control over all life events Prt #1 |
7. | 3:9-15 | A recognition of the Lord’s sovereign control over all life events Prt #2 |
8. | 3:16-22 | A recognition of our need of Christ to see the nature and purpose of our life. |
9. | 4:1-3 | A recognition that never being born is better than the sufferings of this life. |
10. | 4:4-16 | The pursuit of earthly wisdom, diligence and living responsibly |
11. | 5:1-7 | The pursuit of worldly vows, contracts, and promises |
12. | 5:8-17 | The pursuit of worldly riches |
13. | 5:18-20 | A recognition that enjoyment of this earthly life is God’s gracious gift to man |
14. | 6:1-2 | A recognition of man’s inability to enjoy that which God has given to him. |
15. | 6:3-10 | A recognition of man’s sinfulness, mortality and need of humility before God |
16. | 6:11-12 | A recognition of the vanity of all that lies under the sun. |
17. | 7:1-10 | The pursuit of prideful living |
Homepage… http://www.settledinheaven.org
Text Blog… http://www.settledinheaven.wordpress.com
Video Blog… http://www.youtube.com/settledinheaven
Email… settledinheaven@gmail.com
Our Life Passes As A Shadow… We Must Use Our Time Wisely
Seeing there be many things that increase vanity, what is man the better? For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
For the SIH devotional on this subject:
Ecclesiastes: Chapter 6 Verses 11-12
What Is Your Life If Not Lived For The Lord? (Part 20)
INTRODUCTION:
Solomon addresses himself as “the Preacher”. He is the one that will proclaim the spritiual truths of God to those in his nation and to Christians throughout time.
Keep in mind, Solomon learned these truths by trying to find the meaning to life through experiencing all this world has to offer. Solomon was uniquely suited to learn these lessons and share these truths with the people of God…
First of all, very few men possess sufficient wealth and power to be able to sample all this world has to offer (1 Kings 10:23).
Secondly, only Solomon and a few others throughout time, have been universally respected causing his teachings to be taken very seriously and thoughtfully by all (1 Kings 4:30-34). (Keep in mind, even Christ Himself and His teachings were rejected by many of those around Him.)
Solomon was God’s man, in God’s place, at God’s time, by God’s grace, to learn this most important truth and proclaim it with authority to those he loved. May we all listen carefully as Solomon reveals to us the true meaning to life and answer the question… “What Is Our Life If Not Lived for The Lord ?”.
TODAY’S TEXT:
Eccl 6:11-12
Seeing there be many things that increase vanity, what is man the better? For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
TODAY’S DEVOTIONAL:
Seeing there be many things that increase vanity, what is man the better?
In this study, so far, we have seen many many things that Solomon has identified as “vain”.
Ranging from pleasing our carnal desires to accumulating physical possessions to possessing worldly wisdom, Solomon came to understand that ANYTHING that exists “under the sun” (i.e. in this physical world in which we live) is short-lived and of no lasting value…
Ecc 1:2 – “Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.”
If we understand that all found under the sun is vain, then we can also come to understand that these things do not benefit man in any lasting ways. Man is no better after accumulating and partaking of the things of this world, as he was when he was first born into this world.
For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
From an earthly standpoint, with no concern given to God and His Word, who in this fallen world can know what will profit man in this earthy existence on a fallen, sinful world? The implied answer is “no one” because none of this world’s offerings benefit man.
Man’s life on earth is like a shadow, constantly changing and lasting for only a brief period of time. (Psa 144:4)
Man’s life on earth is fluctuating, always shifting… because of this, no man can tell us what lies on the morrow.
PRACTICAL APPLICATION:
Solomon reminds us that everything we find “under the sun” is of no value to us in the eternal things of God. May we continue to seek out the Lord’s will for our lives, seeing the importance of seeking the eternal things of God compared to the temporal things that this world has to offer us.
Solomon’s pursuit of the meaning of life included:
1. | 2:1-3 | The pursuit of carnal desires (the base pleasures found in a fallen world) |
2. | 2:4-11 | The pursuit of material possessions through human labors |
3. | 2:12-17 | The pursuit of worldly wisdom, madness and folly |
4. | 2:18-23 | The pursuit of responsible (frugal & wise) living to retain worldly goods Prt #1 |
5. | 2:24-26 | The pursuit of responsible (frugal & wise) living to retain worldly goods Prt #2 |
6. | 3:1-8 | A recognition of the Lord’s sovereign control over all life events Prt #1 |
7. | 3:9-15 | A recognition of the Lord’s sovereign control over all life events Prt #2 |
8. | 3:16-22 | A recognition of our need of Christ to see the nature and purpose of our life. |
9. | 4:1-3 | A recognition that never being born is better than the sufferings of this life. |
10. | 4:4-16 | The pursuit of earthly wisdom, diligence and living responsibly |
11. | 5:1-7 | The pursuit of worldly vows, contracts, and promises |
12. | 5:8-17 | The pursuit of worldly riches |
13. | 5:18-20 | A recognition that enjoyment of this earthly life is God’s gracious gift to man |
14. | 6:1-2 | A recognition of man’s inability to enjoy that which God has given to him. |
15. | 6:3-10 | A recognition of man’s sinfulness, mortality and need of humility before God |
16. | 6:11-12 | A recognition of the vanity of all that lies under the sun. |
Homepage… http://www.settledinheaven.org
Text Blog… http://www.settledinheaven.wordpress.com
Video Blog… http://www.youtube.com/settledinheaven
Email… settledinheaven@gmail.com
Life Is Vain Without A Recognition That Jesus Christ Is Our Creator and Lord…
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other. Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place? All the labour of man is for his mouth, and yet the appetite is not filled. For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit. That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
For the SIH devotional on this subject:
Ecclesiastes: Chapter 6 Verses 3-10
What Is Your Life If Not Lived For The Lord? (Part 19)
INTRODUCTION:
Solomon addresses himself as “the Preacher”. He is the one that will proclaim the spritiual truths of God to those in his nation and to Christians throughout time.
Keep in mind, Solomon learned these truths by trying to find the meaning to life through experiencing all this world has to offer. Solomon was uniquely suited to learn these lessons and share these truths with the people of God…
First of all, very few men possess sufficient wealth and power to be able to sample all this world has to offer (1 Kings 10:23).
Secondly, only Solomon and a few others throughout time, have been universally respected causing his teachings to be taken very seriously and thoughtfully by all (1 Kings 4:30-34). (Keep in mind, even Christ Himself and His teachings were rejected by many of those around Him.)
Solomon was God’s man, in God’s place, at God’s time, by God’s grace, to learn this most important truth and proclaim it with authority to those he loved. May we all listen carefully as Solomon reveals to us the true meaning to life and answer the question… “What Is Our Life If Not Lived for The Lord ?”.
TODAY’S TEXT:
Ecclesiastes 6:3-10
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other. Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place? All the labour of man is for his mouth, and yet the appetite is not filled. For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit. That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
TODAY’S DEVOTIONAL:
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
Solomon observed a man who had a large family, and lived a long life of many years. He saw that although this man was blessed, his life did it hold purpose, meaning, and fulfillment for him. This is because, if a man’s life is not meaningful, filled with purpose and receiving the honor and respect of others, it ends up being wasted and without lasting value.
Solomon goes further and states that it is better to be still born, than to live this type of life that is characterized by a meaningless existence. Why is this? The still born baby comes and goes without notice by many. His life is short, never lived outside the womb in a world filled with trials, problems, and heartaches. In that sense the still born child has lived a life of rest and peace not having lived a wasted life filled with sorrow and trials.
Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
Solomon then explains that there is no benefit to living a long life, if life is filled with troubles and heartaches. All physical life ends the same… the grave, this does not change based upon the length of life that we live. Once again, Solomon helps us to understand there is no benefit to living a long life if not lived for the Lord.
All the labour of man is for his mouth, and yet the appetite is not filled.
Men who live to satisfy their desires will never find an end to wanting and getting, they will never truly be content.
For what hath the wise more than the fool?
Both wise and fools are subject to the same heartaches and troubles in life. Without Christ, both are headed for living a vain life that will end without eternal significance.
what hath the poor, that knoweth to walk before the living?
A poor man can be wise (knowing how to survive in this world) and yet still be ignorant to the true meaning to life and the need to serve Christ while on the earth. They still possess no eternal significance nor insight into the true meaning of life.
Better is the sight of the eyes than the wandering of the desire:
“The sight of the eyes” refers to the things in life that the man possesses, he can actually place his eyes upon as his possessions. It is better to be content with what we currently have, than to constantly desire and live for that which we do not possess.
this is also vanity and vexation of spirit.
All of these: prosperity in life, long life, fulfillment of desires, worldly wisdom, possession of world’s goods, all of these are short-lived with no lasting results and grasping at the wind.
That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
All of the conditions and things that men face in the world, their possessions, their desires, the length of their lives, the worldly wisdom they will accrue, the size of their families, etc etc… all these things, have already been named in the counsels of God.
All of these conditions, actions, desires and things that make up human life on earth is known as “man”. In other words, all of human life is expressed by the term “man” which means “ruddy, red, the color of clay”, which reminds us all of the origin, mortality and standing of man before God as His creation.
Knowing that God has decreed all that will take place in our lives, and understanding that we are “man”, creatures of God made from the red clay of the earth, we are reminded that we are not to stand in direct opposition to His will and ways. God is our Creator, we are simply His creation, God is the Sovereign of our lives, we are simply subjects who are to be in submission to His will.
PRACTICAL APPLICATION:
Many different aspects of our physical life on earth are meaningless and vain apart from recognizing God’s hand in them. When we “leave the Lord out of things”, every event and action in our life becomes vain and without rhyme or reason. It is only when we recognize the Lord is the Sovereign Creator of our lives, do we begin to understand the purpose and meaning of our life’s events and the need to be in submission to His will as we learn the true purpose for our lives.
Solomon’s pursuit of the meaning of life included:
1. | 2:1-3 | The pursuit of carnal desires (the base pleasures found in a fallen world) |
2. | 2:4-11 | The pursuit of material possessions through human labors |
3. | 2:12-17 | The pursuit of worldly wisdom, madness and folly |
4. | 2:18-23 | The pursuit of responsible (frugal & wise) living to retain worldly goods Prt #1 |
5. | 2:24-26 | The pursuit of responsible (frugal & wise) living to retain worldly goods Prt #2 |
6. | 3:1-8 | A recognition of the Lord’s sovereign control over all life events Prt #1 |
7. | 3:9-15 | A recognition of the Lord’s sovereign control over all life events Prt #2 |
8. | 3:16-22 | A recognition of our need of Christ to see the nature and purpose of our life. |
9. | 4:1-3 | A recognition that never being born is better than the sufferings of this life. |
10. | 4:4-16 | The pursuit of earthly wisdom, diligence and living responsibly |
11. | 5:1-7 | The pursuit of worldly vows, contracts, and promises |
12. | 5:8-17 | The pursuit of worldly riches |
13. | 5:18-20 | A recognition that enjoyment of this earthly life is God’s gracious gift to man |
14. | 6:1-2 | A recognition of man’s inability to enjoy that which God has given to him. |
15. | 6:3-10 | A recognition of man’s sinfulness, mortality and need of humility before God |
Homepage… http://www.settledinheaven.org
Text Blog… http://www.settledinheaven.wordpress.com
Video Blog… http://www.youtube.com/settledinheaven
Email… settledinheaven@gmail.com
A Misery Of Fallen Humanity … the inability to enjoy what the Lord has given to us…
Eccl 6:1-2 – There is an evil which I have seen under the sun, and it is common among men: A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
For the SIH devotional on this subject:
Ecclesiastes: Chapter 6 Verses 1-2
What Is Your Life If Not Lived For The Lord? (Part 21)
INTRODUCTION:
Solomon addresses himself as “the Preacher”. He is the one that will proclaim the spritiual truths of God to those in his nation and to Christians throughout time.
Keep in mind, Solomon learned these truths by trying to find the meaning to life through experiencing all this world has to offer. Solomon was uniquely suited to learn these lessons and share these truths with the people of God…
First of all, very few men possess sufficient wealth and power to be able to sample all this world has to offer (1 Kings 10:23).
Secondly, only Solomon and a few others throughout time, have been universally respected causing his teachings to be taken very seriously and thoughtfully by all (1 Kings 4:30-34). (Keep in mind, even Christ Himself and His teachings were rejected by many of those around Him.)
Solomon was God’s man, in God’s place, at God’s time, by God’s grace, to learn this most important truth and proclaim it with authority to those he loved. May we all listen carefully as Solomon reveals to us the true meaning to life and answer the question… “What Is Our Life If Not Lived for The Lord ?”.
TODAY’S TEXT:
Eccl 6:1-2 – There is an evil which I have seen under the sun, and it is common among men: A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
TODAY’S DEVOTIONAL:
There is an evil which I have seen under the sun, and it is common among men:
Solomon draws our attention to another SEEMING harmful unfairness that takes place among all classes of men.
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity,
Solomon sees many men who have received accumulated possessions, fortunes, and respect from other men. These men have need of nothing and have all their desires fulfilled. However, sadly, they are not given the ability to enjoy these great possessions due to physical infirmity or death. In the end, other men enjoy the great God-given possessions and honor that God has given to him.
Solomon sees the mortality of man is another reason why accumulated possessions, riches, and honor are very short-lived and of no eternal value.
and it is an evil disease.
Solomon looked at this inequity as a very harmful disease that afflicted all mankind.
PRACTICAL APPLICATION:
Solomon helps us to understand that, due to man’s mortality, we cannot be certain that our future will allow us to enjoy the things this world has to offer. None of us can know what is on the morrow. It may hold devastating illness, changes in our life situation, or even death which would take away our ability to njoy what the world offers to us.
Jas 4:14 – “Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.”
Solomon’s pursuit of the meaning of life included:
1. | 2:1-3 | The pursuit of carnal desires (the base pleasures found in a fallen world) |
2. | 2:4-11 | The pursuit of material possessions through human labors |
3. | 2:12-17 | The pursuit of worldly wisdom, madness and folly |
4. | 2:18-23 | The pursuit of responsible (frugal & wise) living to retain worldly goods Prt #1 |
5. | 2:24-26 | The pursuit of responsible (frugal & wise) living to retain worldly goods Prt #2 |
6. | 3:1-8 | A recognition of the Lord’s sovereign control over all life events Prt #1 |
7. | 3:9-15 | A recognition of the Lord’s sovereign control over all life events Prt #2 |
8. | 3:16-22 | A recognition of our need of Christ to see the nature and purpose of our life. |
9. | 4:1-3 | A recognition that never being born is better than the sufferings of this life. |
10. | 4:4-16 | The pursuit of earthly wisdom, diligence and living responsibly |
11. | 5:1-7 | The pursuit of worldly vows, contracts, and promises |
12. | 5:8-17 | The pursuit of worldly riches |
13. | 5:18-20 | A recognition that enjoyment of this earthly life is God’s gracious gift to man |
14. | 6:1-2 | A recognition of man’s inability to enjoy that which God has given to him. |
Homepage… http://www.settledinheaven.org
Text Blog… http://www.settledinheaven.wordpress.com
Video Blog… http://www.youtube.com/settledinheaven
Email… settledinheaven@gmail.com
God Gave Us The Things In This World To Appreciate Him and Enjoy His Graces To Us!
Eccl 5:18-20 – Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
For the SIH devotional on this subject:
Ecclesiastes: Chapter 5 Verses 18-20
What Is Your Life If Not Lived For The Lord? (Part 20)
INTRODUCTION:
Solomon addresses himself as “the Preacher”. He is the one that will proclaim the spritiual truths of God to those in his nation and to Christians throughout time.
Keep in mind, Solomon learned these truths by trying to find the meaning to life through experiencing all this world has to offer. Solomon was uniquely suited to learn these lessons and share these truths with the people of God…
First of all, very few men possess sufficient wealth and power to be able to sample all this world has to offer (1 Kings 10:23).
Secondly, only Solomon and a few others throughout time, have been universally respected causing his teachings to be taken very seriously and thoughtfully by all (1 Kings 4:30-34). (Keep in mind, even Christ Himself and His teachings were rejected by many of those around Him.)
Solomon was God’s man, in God’s place, at God’s time, by God’s grace, to learn this most important truth and proclaim it with authority to those he loved. May we all listen carefully as Solomon reveals to us the true meaning to life and answer the question… “What Is Our Life If Not Lived for The Lord ?”.
TODAY’S TEXT:
Eccl 5:18-20 – Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
TODAY’S DEVOTIONAL:
After Solomon reveals to us the inability for this world to give Godly satisfaction and lasting joy, he takes a moment to explain to us the benefits that can be had from them…
Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
Solomon sees that it is pleasing to God, and beautiful in His sight for us to partake of the bounty of this world, allow this world to meet our physical needs, and find temporal enjoyment in them. This is one of the great reasons why God gave this world to man.
When men partake of the things found in this world, keeping within God’s bounds, and understanding this world and its benefits are only temporal, God is pleased with them. It is only when we seek sinful pleasures and eternal satisfaction from this world that we abuse God’s very purpose for them.
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
The same basic principle goes for the riches of this world. God gives the ability to make, partake, and enjoy wealth to man for many reasons, one of which is simple enjoyment and pleasure.
However, a part of that enjoyment lies in an appreciation of the Lord, recognizing He is the One that has given us the undeserved gift of wealth and ability to enjoy it.
For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
When we enjoy the things of this world, it allows us to forget many of the trials and dark moments in our life that we have faced. God will answer the difficult times of life with the ability to enjoy the things of the world around us, reminding us of His greatness and His grace, which soothes and encourages our hearts.
PRACTICAL APPLICATION:
May we all come to understand the benefits of enjoying the things of this world, in a Godly fashion, and allow them to remind us of our Creator’s greatness, grace and temporal joy that only He can give to us.
Solomon’s pursuit of the meaning of life included:
1. | 2:1-3 | The pursuit of carnal desires (the base pleasures found in a fallen world) |
2. | 2:4-11 | The pursuit of material possessions through human labors |
3. | 2:12-17 | The pursuit of worldly wisdom, madness and folly |
4. | 2:18-23 | The pursuit of responsible (frugal & wise) living to retain worldly goods Prt #1 |
5. | 2:24-26 | The pursuit of responsible (frugal & wise) living to retain worldly goods Prt #2 |
6. | 3:1-8 | A recognition of the Lord’s sovereign control over all life events Prt #1 |
7. | 3:9-15 | A recognition of the Lord’s sovereign control over all life events Prt #2 |
8. | 3:16-22 | A recognition of our need of Christ to see the nature and purpose of our life. |
9. | 4:1-3 | A recognition that never being born is better than the sufferings of this life. |
10. | 4:4-16 | The pursuit of earthly wisdom, diligence and living responsibly |
11. | 5:1-7 | The pursuit of worldly vows, contracts, and promises |
12. | 5:8-17 | The pursuit of worldly riches |
13. | 5:18-20 | A recognition that enjoyment of this earthly life is God’s gracious gift to man |
Homepage… http://www.settledinheaven.org
Text Blog… http://www.settledinheaven.wordpress.com
Video Blog… http://www.youtube.com/settledinheaven
Email… settledinheaven@gmail.com
The Vanity Of This World’s Riches…
Eccl 5:8-17 – If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. Moreover the profit of the earth is for all: the king himself is served by the field. He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
For the SIH devotional on this subject:
Ecclesiastes: Chapter 5 Verses 8-17
What Is Your Life If Not Lived For The Lord? (Part 15)
INTRODUCTION:
Solomon addresses himself as “the Preacher”. He is the one that will proclaim the spritiual truths of God to those in his nation and to Christians throughout time.
Keep in mind, Solomon learned these truths by trying to find the meaning to life through experiencing all this world has to offer. Solomon was uniquely suited to learn these lessons and share these truths with the people of God…
First of all, very few men possess sufficient wealth and power to be able to sample all this world has to offer (1 Kings 10:23).
Secondly, only Solomon and a few others throughout time, have been universally respected causing his teachings to be taken very seriously and thoughtfully by all (1 Kings 4:30-34). (Keep in mind, even Christ Himself and His teachings were rejected by many of those around Him.)
Solomon was God’s man, in God’s place, at God’s time, by God’s grace, to learn this most important truth and proclaim it with authority to those he loved. May we all listen carefully as Solomon reveals to us the true meaning to life and answer the question… “What Is Our Life If Not Lived for The Lord ?”.
TODAY’S TEXT:
Eccl 5:8-17 – If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. Moreover the profit of the earth is for all: the king himself is served by the field. He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
TODAY’S DEVOTIONAL:
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
Solomon sees the abuse of poor by those who are rich and powerful in this world. He describes their abuse as:
- “oppression”- distressing someone by taking advantage of their weaknesses
- “violent perverting of justice and judgment” – to take wealth of others by twisting the law
Solomon says, if we recognize God and His role in eternity, when we see these things take place, we should not be surprised nor lose hope. After all, God (He that is higher than the highest) sees what is taking place and will make all things right in eternity.
Moreover the profit of the earth is for all: the king himself is served by the field. He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
The increase (fruit and animals of the fields) are for all mankind to use. Even the highest authorities on this earth are dependent upon the fields.
Although the fruit of the fields is needful for life, there are many that live for the unnecessary riches of this world. They accumulate them and want more, never being satisfied. Solomon recognizes that this is vain.
When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
Solomon understands that when men gains riches they increase the number of their servants and animals. In doing, so the increase ends up consuming all the increase in riches.
Basically Solomon is saying when a person gains wealth, they will find new ways to spend it. Therefore, what purpose is there to accumulating riches, when they will always be consumed? The only good that comes from increased riches is the ability to behold them with their eyes.
When a man is poor, he can sleep well from a hard days work and no riches to worry about. When a man is wealthy he loses sleep because he is worried about losing and investing the wealth he has accumulated.
There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
Solomon sees an irritating, raw evil in this world… when owners accumulate riches to their own harm. When men live for riches, many times the riches open up opportunities for sinful indulgences and wasteful living. In many cases, rich men spend their wealth and leave nothing behind for their heirs. Even the most wealthy men in the world can take none of his wealth with him when he dies.
And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
Solomon sees another irritating raw evil in this world… men ALWAYS come into the world, and depart from this world with nothing. All of his worldly labors hold no lasting eternal value for him. Once again, all of his labors are worthless, much like laboring to capture the wind.
For the man who never comes to understand truths about the Lord and eternity to come, it is like he lives his entire life blinded, as if in darkness. He never sees the wasted life he is living, nor the worthless nature of this world’s riches. This man has much grief and strife in his life due to his sickness (the blindness from which he suffers).
PRACTICAL APPLICATION:
Solomon’s examination shows him that chasing the riches of this world is a meaningless, wasted life pursuit. The world’s riches only harm those who possess them and open opportunities for sins and carnal indulgences.
Solomon’s pursuit of the meaning of life included:
1. | 2:1-3 | The pursuit of carnal desires (the base pleasures found in a fallen world) |
2. | 2:4-11 | The pursuit of material possessions through human labors |
3. | 2:12-17 | The pursuit of worldly wisdom, madness and folly |
4. | 2:18-23 | The pursuit of responsible (frugal & wise) living to retain worldly goods Prt #1 |
5. | 2:24-26 | The pursuit of responsible (frugal & wise) living to retain worldly goods Prt #2 |
6. | 3:1-8 | A recognition of the Lord’s sovereign control over all life events Prt #1 |
7. | 3:9-15 | A recognition of the Lord’s sovereign control over all life events Prt #2 |
8. | 3:16-22 | A recognition of our need of Christ to see the nature and purpose of our life. |
9. | 4:1-3 | A recognition that never being born is better than the sufferings of this life. |
10. | 4:4-16 | The pursuit of earthly wisdom, diligence and living responsibly |
11. | 5:1-7 | The pursuit of worldly vows, contracts, and promises |
12. | 5:8-17 | The pursuit of worldly riches |
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Making Lofty Promises Which Do Not Lead To Acts Of Greater Service To The Lord Is Vain…
Eccl 5:1-7 – Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words. When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore would God be angry at thy voice, and destroy the work of thine hands? For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
For the SIH devotional on this subject:
Ecclesiastes: Chapter 5 Verses 1-7
What Is Your Life If Not Lived For The Lord? (Part 14)
INTRODUCTION:
Solomon addresses himself as “the Preacher”. He is the one that will proclaim the spritiual truths of God to those in his nation and to Christians throughout time.
Keep in mind, Solomon learned these truths by trying to find the meaning to life through experiencing all this world has to offer. Solomon was uniquely suited to learn these lessons and share these truths with the people of God…
First of all, very few men possess sufficient wealth and power to be able to sample all this world has to offer (1 Kings 10:23).
Secondly, only Solomon and a few others throughout time, have been universally respected causing his teachings to be taken very seriously and thoughtfully by all (1 Kings 4:30-34). (Keep in mind, even Christ Himself and His teachings were rejected by many of those around Him.)
Solomon was God’s man, in God’s place, at God’s time, by God’s grace, to learn this most important truth and proclaim it with authority to those he loved. May we all listen carefully as Solomon reveals to us the true meaning to life and answer the question… “What Is Our Life If Not Lived for The Lord ?”.
TODAY’S TEXT:
Eccl 5:1-7
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words. When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore would God be angry at thy voice, and destroy the work of thine hands? For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
TODAY’S DEVOTIONAL:
Solomon now begins to look at the making of vows (promises) to the Lord…
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
When we come into God’s presence during times of worship, prayer and devotions, we are to be careful with our attitudes, motives, words and actions. We are to possess humble spirits that are willing to hear and submit to the will of God for our lives.
It is far better to have a quiet humble spirit before the Lord, than to be pridefully active in outward promises and acts of service with no concern for God’s will for our lives. In reality, religious acts done without faith, apart from God’s will for us are acts of pride and sinfulness.
Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.
When we speak before the Lord, we should not be rash (speaking without thinking) nor are we to speak hastily (quickly blurting things out without proper consideration).
We should always remember that our Lord is over us. He holds greater power, authority, and ownership of us. He is our Creator and we are simply a part of His creation which resides on the earth. Because of this we should “let Him do the talking” and desire to simply humble ourselves and learn His will for our lives.
We need to take great care to find the Lord’s will for our lives because there are many ways we can get sidetracked from obeying Him.
First of all, we can get sidetracked from God’s will when we get heavily involved in a multitude of affairs in this world. When this takes place, the affairs of this world can quickly dominate all of our desires, hopes and dreams.
Secondly, we can get sidetracked when we foolishly speak things that cause us to stray from His will. Instead of weighing all of our words and being certain they align themselves with God’s will, we speak quickly without thought. In doing so, we utter sinful words, make promises we cannot keep, or promises that go in direct opposition to God’s will for us.
When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
Solomon emphasizes the seriousness of making vows to God. Solomon tells us that when we make a promise to the Lord we should quickly work to keep that vow and not delay. To make a vow and delay in keeping it is the action of a fool.
Solomon again stresses the seriousness of the vow when he states “Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.”
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
When we make rash vows that depart from God’s will for our lives, there are only two possible results:
- We will keep our sinful vow which we result in sinful actions on our part.
- We will attempt to change or rescind the promise. This is described by Solomon as “say before the angel, that it was an error”. The “angel” here is referring to Christ (Mal 2:7, Isa 63:9, Gen 48:16 etc), the One to whom the promise was made.
In either case, we end up angering God and ruining our testimony and service to the Lord.
Because of all of this, Solomon comes to the understanding that although there are many different types of lofty promises, contracts, and dreams, when made “under the sun” (apart from the Lord and His will for our lives), are all simply acts of vanities with no lasting value.
A Christian is far better to learn to simply fear God and in doing so, he will learn to guard his mouth and only make, and then keep, promises to God that align themselves with His will.
PRACTICAL APPLICATION:
May we all learn to hold a proper reverence and fear of the Lord, and in doing so, learn to guard our mouths and be prepared to carefully make and keep vows that are pleasing to the Lord.
Solomon’s pursuit of the meaning of life included:
1. | 2:1-3 | The pursuit of carnal desires (the base pleasures found in a fallen world) |
2. | 2:4-11 | The pursuit of material possessions through human labors |
3. | 2:12-17 | The pursuit of worldly wisdom, madness and folly |
4. | 2:18-23 | The pursuit of responsible (frugal & wise) living to retain worldly goods Prt #1 |
5. | 2:24-26 | The pursuit of responsible (frugal & wise) living to retain worldly goods Prt #2 |
6. | 3:1-8 | A recognition of the Lord’s sovereign control over all life events Prt #1 |
7. | 3:9-15 | A recognition of the Lord’s sovereign control over all life events Prt #2 |
8. | 3:16-22 | A recognition of our need of Christ to see the nature and purpose of our life. |
9. | 4:1-3 | A recognition that never being born is better than the sufferings of this life. |
10. | 4:4-16 | The pursuit of earthly wisdom, diligence and living responsibly |
11. | 5:1-7 | The pursuit of worldly vows, contracts, and promises |
Homepage… http://www.settledinheaven.org
Text Blog… http://www.settledinheaven.wordpress.com
Video Blog… http://www.youtube.com/settledinheaven
Email… settledinheaven@gmail.com