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The Reign Of The Saints

SIH STSTA ICON

 

In Revelation 5:8-9, we find the 4 beasts and the 24 elders (symbols of the people of God) praising the Lamb (Jesus Christ) for His great work on their behalf…

 

 

“And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;”

Then, in the very next verse, they praise Christ for the blessings they receive through His work …
“And hast made us unto our God kings and priests: and we shall reign on the earth.”

Here, we read of the saints being given two positions of great authority (“Kings and Priests”) allowing them to “reign on the earth”. What does this promise involve? Or put another way, In what way do the saints of God reign as Kings and Priests upon the earth? This is the question we will be answering in this Bible study.

 

THE SCRIPTURES:

Daniel 7:15-22; Daniel 7:26-27; Matthew 19:27-30; Matthew 24:45-51; Matthew 25:14-30; Luke 12:42-48; Luke 19:11-27; Luke 22:24-30;  1 Corinthians 6:1-3; 2 Timothy 2:11-13; 1 John 4:4; 1 John 5:4-5; Revelation 2:26-27; Revelation 3:21; Revelation 4:4; Revelation 5:8-10; Revelation 19:11-21; Revelation 20:4-5; Revelation 22:3-5

THE STUDY:

When we speak of the saints reigning, we are describing several different types of dominion that are granted to the redeemed of God. The following is a description of these types of dominion by subject in outline, form. What follows the outline is a listing of many of the Bible texts which teach these areas of dominion with a brief summary of each event listed in chronological order (when possible).

 

Dominion Over The Nations – The Saints God-Given Authority Involves the saint exercising great authority over the powers of darkness IN THIS PRESENT WORLD and in THE WORLD TO COME:

A) Saints are given DOMINION IN THIS PRESENT WORLD (the existing heaven and earth):

(1) This dominion involves the ability to overcome the control of our sinful flesh and powers of darkness in this present world. This is why the saints are described as “Victors over the world” or “Overcomers”.

(2) This dominion is displayed by the saints’ sharing of victory at Armageddon – the saints accompanying Christ at final defeat of lost mankind in this present world at Christ’s second coming

B) Saints are promised to receive DOMINION IN THE WORLD TO COME (the New Heavens and New Earth) in which we will live eternally:

(1) This dominion will be a reward for the saint’s faithfulness – The future dominion of the saints is given as a reward for victorious living now. This dominion involves dominion over the nations, and dominion over the New Heavens and New Earth…

(a) Dominion Over The World By Judgment – this will take place as the saints share in the final judgment of the wicked men and angels, both Jew and Gentile, both OT and NT lost mankind. This will be the ultimate defeat of the powers of darkness in the world to come lasting for eternity.

1. Judging Israel – Saints will judge Israel (who rejected Messiah and crucified Him) during judgment of the lost. Israel is a representative of all lost mankind due to their rebellion and rejection of Christ.

2. Judging Angels – Saints will also judge the fallen angels (demons) including Satan, himself at this final judgment of the lost.

(b) Dominion over New Heavens and New Earth – Reign on NH & NE in Christ’s presence will stretch from the 1000 year reign into eternity. This will take place from the creation of the NH and NE throughout eternity. This includes both phases of the eternal state (the 1000 yr reign and the finalized eternal kingdom of God)…

1. 1000 Yr Reign – Beginning Of Christ’s reign on NH NE. As believers are judged they receive authority over NHNE during this time period

2.  Eternal Kingdom – This is the ultimate proof of the saint’s victory over this sinful world. Their dominion over the world symbolizing the renewal of the Garden of Eden on the New Earth.

 

Scripture References For Above Outline:

 

Dominion Over The Nations

1. The Lord blesses those who are truly saved (overcomers) with dominion over the powers of darkness of this world….

Revelation 2:26-27 KJV “And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.”

Note: “The nations” are referring to lost mankind (as part of the powers of darkness of this world). In this text, we are given representations of the two types of dominion possessed by saved mankind (dominion in this world and dominion in the world to come).
The phrase “rule with rod of iron” points us to the overcomers dominion over the powers of darkness in this world. This victory finds its completion at the Battle of Armageddon which is the last historic event that takes place on this present evil world.
The phrase “power over the nations” speaks of the dominion which the saints will possess in the future in the New world to come. This phrase speaks of the judgment of lost mankind at the final judgment and consignment to the Lake of Fire. This judgment is the ultimate, eternal defeat of the powers of darkness for eternity.

 

The Dominion Given To Saints NOW: “Overcomers”

1. The ability to escape the dominion of sin (context – false teaching) based upon power of indwelling Spirit…

1 John 4:4 KJV “Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.”

2. Access to Godly power overcoming the dominion of sin (Satan, antichrist spirit, powers of darkness, our flesh) which is received through saving faith (resulting in Spirit indwelling)…

1 John 5:4-5 KJV “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

3. The Saints had overcome the dominion of sin (shown by thrones) and were now in Christ’s presence following their death …

Revelation 4:4 KJV “And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.”

 

Victory At Armegeddon

1. The Lord, accompanied by His saints, returns to the earth and gains the final victory over the lost kingdoms of this current world…

Revelation 19:11-21 KJV “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”

Note: The victory at Armageddon is an outward display of the authority given to the saints as Overcomers.

The Dominion Given To The Saints As A Reward For Faithfulness

1. Faithfulness of true believers will result in rewards and blessings of rulership at the believer’s judgment…

Matthew 24:45-51 KJV “Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My lord delayeth his coming; And shall begin to smite his fellowservants, and to eat and drink with the drunken; The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

Matthew 25:14-30 KJV “For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
Then he that had received the five talents went and traded with the same, and made them other five talents. And likewise he that had received two, he also gained other two. But he that had received one went and digged in the earth, and hid his lord’s money.
After a long time the lord of those servants cometh, and reckoneth with them. And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.”

2. The truly saved servant was faithful – he was rewarded with rulership. The lost servant was unfaithful and cast into hell.…

Luke 12:42-48 KJV “And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Of a truth I say unto you, that he will make him ruler over all that he hath. But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.”

Note: Of those who were lost the greater the knowledge (responsibility) the greater the punishment. (Teaches us that levels of hell exist based upon amount of knowledge and willful rejection of truth)

Luke 19:11-27 KJV “And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. Then came the first, saying, Lord, thy pound hath gained ten pounds. And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. And the second came, saying, Lord, thy pound hath gained five pounds. And he said likewise to him, Be thou also over five cities.
And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow. And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. (And they said unto him, Lord, he hath ten pounds.) For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.”

Note: Those who are lost servants, who fear Lord as being unjust and hard will have their knowledge of God and hypocritical service made useless and they will be empty handed at day of judgment. The lost, who are outwardly rebellious and immoral, face immediate rejection by God as well.

Dominion Over New Heavens and New Earth

1. Saints, those who are redeemed through blood of Christ, are given authority to rule and enter God’s presence. Both types of dominion will be clearly seen as the saints enter eternity with the Lord, ruling over the New Creation and entering into His presence for an eternity.

Revelation 5:8-10 KJV “And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth.”

 

1000 Year Reign

1. This marks the first part of Christ’s eternal reign on the New Heavens and New Earth (immediately following the appearance of the NH & NE following Armageddon) At this point in time the saints are judged and they are given reign over NH and NE for eternity (restoration of Garden of Eden before fall).

Revelation 20:4-5 KJV “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.”

 

2. This time periods runs from the 1000 Year Reign throughout Eternity

2 Timothy 2:11-13 KJV “It is a faithful saying: For if we be dead with him, we shall also live with him: If we suffer, we shall also reign with him: if we deny him, he also will deny us: If we believe not, yet he abideth faithful: he cannot deny himself.”

Revelation 3:21 KJV To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

Judging The World

1. Saints will judge lost world (fallen world) during final judgment of lost…

1 Corinthians 6:1-3 KJV “Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life?”

2. This judgment also involves fallen angels (including Satan) as well as lost mankind…

1 Corinthians 6:1-3 KJV “Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life?”

Note: saints will judge fallen angels during GWTH (Jude 1:6) (Satan included?) Saints, as Overcomers were given authority over demons during Bible days pictured saints holding authority over demons (John 12:31). Likewise, angels ministering to believers is a sign of man’s authority over angels as well.

3. A part of this judgment involves the nation of Israel (those who rejected and crucified Christ) picturing all lost mankind.

Matthew 19:27-30 KJV “Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life. But many that are first shall be last; and the last shall be first.”

Note: “The regeneration” is speaking of the reformation of the Heavens and Earth resulting in the New Heavens and New Earth. The Lord is reigning upon the earth with His saints at this time.

Luke 22:24-30 KJV “And there was also a strife among them, which of them should be accounted the greatest. And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me; That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.”

 

Eternal Kingdom

1. Saints given “the kingdom” beginning with the end of Armegeddon (appearance of NH and NE) into 1000 yr to GWTH to Eternity

Daniel 7:15-22 KJV “I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me. I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things. These great beasts, which are four, are four kings, which shall arise out of the earth. But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever. Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows. I beheld, and the same horn made war with the saints, and prevailed against them; Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.”

Daniel 7:26-27 KJV “But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end. And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.”

 

2. The eternal, perfect, dominion over the New Heavens and New Earth. This is tantamount to the blessings of the Garden of Eden restored to mankind. The curse of sin being totally undone…

Revelation 22:1-5 KJV “And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: And they shall see his face; and his name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.”

 

 

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“The Kingdom Of Christ, Of God, Of Heaven” – Displays Of His Ruling Authority Throughout Time

SIH STSTA ICON

 

 

To begin our study we need to understand what the Bible means when it speaks of a “kingdom”.  The word translated Kingdom in the NT is the Greek word “basileia”.  This word has two basic ideas behind it:

  1. The first idea is the AUTHORITY to rule that a King possesses (Luke 1:33, Luke 17:20-21, Matt 12:28 etc)
  2. The second idea is the REALM that is ruled over by a King. WhenBasileia is used in this way it can speak of either:
    1. the land area and physical possessions that a King rules over (Mat 4:8, Mark 6:23,  Heb 11:33 etc)
    2. the group of people over which a king rules. (Rev 1:9, Col 1:13, 2 Pet 1:11, etc)

Based upon the above Scriptures we can see that these three titles are describing the same event and will be used as such in this study.

Although we cannot visibly see His authority, we certainly can see His authority at work in the world around us.  By His grace, He has displayed for us His authority, throughout the Scriptures, in many different ways.

Let’s take a look and see the God’s authority to rule displayed for all to see throughout the Bible…  

 

THE SCRIPTURES:

The Kingdom of Christ:

Eph 5:5,

 

The Kingdom of God:

Matt 6:33, 12:28, 19:24, 21:31, 21:43;

Mark 1:14, 1:15, 4:11, 4:26, 4:30, 9:1, 9:47, 10:14, 10:15, 10:23, 10:24, 10:25, 12:34, 14:25, 15:43;

Luke 4:43, 6:20, 7:28, 8:1, 8:10, 9:2, 9:11, 9:27, 9:60, 9:62, 10:9, 10:11, 10:20, 12:31, 13:18, 13:20, 13:28, 13:29, 14:15, 16:16, 17:20, 17:21, 18:16, 18:17, 18:24, 18:25, 18:29, 19:11, 21:31, 22:16, 22:18, 23:51;

John 3:3, 3:5;

Acts 1:3, 8:12, 14:22, 19:8, 20:25, 28:23, 28:31;

Roms 14:17;

1 Cor 4:20, 6:9, 6:10, 15:50;

Gal 5:21;

Col 4:11;

2 Thess 1:5.

 

The Kingdom of Heaven:

Matt 3:2, 4:17, 5:3, 5:10, 5:19, 5:20, 7:21, 8:11, 10:7, 11:11, 11:12, 13:11, 13:24, 13:31, 13:33, 13:44, 13:45, 13:47, 13:52, 16:19, 18:1, 18:3, 18:4, 18:23, 19:12, 19:14, 19:23, 20:1, 22:2, 23:13, 25:1, 25:14

 

In the NT the Bible describes the Kingdom of the Lord using three different descriptive phrases, “The Kingdom of Christ”, “the Kingdom Of God”, and “the Kingdom of Heaven”.  All three of these titles are describing the same Kingdom.

Please note:

The Kingdom of Christ is only used in Ephesians 5:5 and is clearly speaking of the perfect reign of Christ that will take place throughout eternity.  In this text, it is equated with the Kingdom of God because both Christ and the Father will be reigning throughout eternity. (Rev 22:3-5; see also Rev 21:7-8, Rev 21:24-27)

Also “the Kingdom of God” and “the Kingdom of Heaven” are equated as well.  Please note the following references which show that, in many cases, these titles are used synonymously…

Matt 4:17 – Mark 1:15;

Matt 5:3,10- Luke 6:20-22; Matt 8:11-Luke 13:28;

Matt 10:7-Luke 9:60;

Matt 11:11-Luke 7:28;

Matt 11:12-Luke 16:16;

Matt 13:11-Mark 4:11;

Matt 13:31-Mark 4:30-31; Matt 13:33 – Luke 13:20-21; Matt 19:14-Mark 10:14;

Matt 19:23-Mark 10:23;

Matt 25:14-Luke 19:11-13.

 

THE STUDY: 

It is important for us to understand that the Lord displays His authority to rule in different ways that will vary throughout time.

In the Old Testament, some of the major ways He displayed His authority to rule was in:

  1. His sovereign rulership over creation (including mankind)…

And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion [is] an everlasting dominion, and his kingdom [is] from generation to generation:  And all the inhabitants of the earth [are] reputed as nothing: and he doeth according to his will in the army of heaven, and [among] the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?”   (Daniel 4:34-35)

 

  1. His rulership over the fledgling nation of physical Israel during the times of the judges…

Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah, 

And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.  But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD. 

And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.  According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.  Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.”  (1 Samuel 8:4-9)

 

  1. His rulership over the unified and divided nation of physical Israel during the times of the Kings…

Wherefore David blessed the LORD before all the congregation: and David said, Blessed [be] thou, LORD God of Israel our father, for ever and ever.

Thine, O LORD, [is] the greatness, and the power, and the glory, and the victory, and the majesty: for all [that is] in the heaven and in the earth [is thine]; thine [is] the kingdom, O LORD, and thou art exalted as head above all.  Both riches and honour [come] of thee, and thou reignest over all; and in thine hand [is] power and might; and in thine hand [it is] to make great, and to give strength unto all.

Now therefore, our God, we thank thee, and praise thy glorious name.”  (1 Chronicles 29:10-13)

 

  1. His rulership in the heart of the Old Testament saints, which included both Jews and Gentiles (the spiritual nation of Israel)…

I delight to do thy will, O my God: yea, thy law [is] within my heart.”  (Psalms 40:8)

Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.”   (Haggai 1:12)

 

 

In New Testament times, He displayed His authority to rule in very similar ways….

  1. His sovereign rulership over His creation (including mankind)…

God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;  Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;  And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:  For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.”  (Acts 17:24-28)

 

  1. His rulership in the heart of the lives of the New Testament saints, which included both Jews and Gentiles (the spiritual nation of Israel)…

For by one offering he hath perfected for ever them that are sanctified. 

[Whereof] the Holy Ghost also is a witness to us: for after that he had said before,  This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more. 

Now where remission of these [is, there is] no more offering for sin.”   (Hebrews 10:14-18)

 

  1. His rule over His local assemblies…

Who hath delivered us from the power of darkness, and hath translated [us] into the kingdom of his dear Son:  In whom we have redemption through his blood, [even] the forgiveness of sins:  Who is the image of the invisible God, the firstborn of every creature:

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] thrones, or dominions, or principalities, or powers: all things were created by him, and for him:  And he is before all things, and by him all things consist.

And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all [things] he might have the preeminence.

For it pleased [the Father] that in him should all fulness dwell;  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, [I say], whether [they be] things in earth, or things in heaven.”   (Colossians 1:13-20)

 

Into eternity future, the Lord’s ruling authority will be shown. The following is an incomplete list of His sovereignty on display during the end-time events…

  1. His taking of His saints…

For since by man [came] death, by man [came] also the resurrection of the dead.  For as in Adam all die, even so in Christ shall all be made alive. 

But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.  Then [cometh] the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

For he must reign, till he hath put all enemies under his feet.  The last enemy [that] shall be destroyed [is] death.  For he hath put all things under his feet. But when he saith, all things are put under [him, it is] manifest that he is excepted, which did put all things under him.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.”  (1 Corinthians 15:21-28)

 

  1. His punishment of the powers of darkness of this world…

And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;  That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all [men, both] free and bond, both small and great.

And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.  And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.  And the remnant were slain with the sword of him that sat upon the horse, which [sword] proceeded out of his mouth: and all the fowls were filled with their flesh.”  (Revelation 19:17-21)

 

  1. His millennial reign (the first part of His eternal reign)…

And I saw thrones, and they sat upon them, and judgment was given unto them: and [I saw] the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received [his] mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.”  (Revelation 20:4) 

 

  1. The final judgment…

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is [the book] of life: and the dead were judged out of those things which were written in the books, according to their works.

And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.  And death and hell were cast into the lake of fire. This is the second death.

And whosoever was not found written in the book of life was cast into the lake of fire.”  (Revelation 20:12-15)

 

 

  1. His rulership throughout eternity…

In the midst of the street of it, and on either side of the river, [was there] the tree of life, which bare twelve [manner of] fruits, [and] yielded her fruit every month: and the leaves of the tree [were] for the healing of the nations.

And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:  And they shall see his face; and his name [shall be] in their foreheads.

And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.”   (Revelation 22:2-5)

 

As you can see, throughout history from eternity past and proceeding into eternity present, we find the Lord consistently revealing to mankind…

The LORD shall reign for ever and ever.”  (Exodus 15:18)

 

In the NT the Bible describes the Kingdom of the Lord using three different descriptive phrases, The Kingdom of Christ, the Kingdom Of God, and the Kingdom of Heaven.  All three of these titles are describing the same Kingdom.

 

PRACTICAL APPLICATION: 

What a wonderful blessing it is to be able to know that our Lord truly reigns over all things.  Without His wondrous displays of sovereignty, we would live in doubt about His control over all, but because of His many displays of rulership we can say as the Psalmist…

“But our God [is] in the heavens: he hath done whatsoever he hath pleased.”   (Psalms 115:3)

Because of this, there is no reason for worry or fright… no matter what may take place in this life, OUR GOD IS IN CONTROL!  And we have a consistent source of proofs that this is so!

Cremation Or Burial: What Does The Bible Say? (1)

SIH STSTA ICONFor the Christian, the responsibility to do ALL THINGS in a way that honors and glorifies our Lord is no small issue.  As a matter of fact, this one, basic, responsibility given to us by our Lord should be the central motivating force behind all that we do…

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.  Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:  Even as I please all [men] in all [things], not seeking mine own profit, but the [profit] of many, that they may be saved.    (1 Corinthians 10:31-33)

This responsibility touches every aspect of our life upon earth, even the final event of this earthly life, our physical death.    (The only exception to this is for the remnant of saved individuals who will be alive at the second coming of the Lord Jesus Christ.)

Many times, it is during a funeral that we can reach others for Christ that we could not reach in any other way.  Because of this, I ALWAYS share the gospel message when I am doing a funeral service.  Everything done at a funeral, to the best of our ability should be done with the intent to honor the Lord and share Him with others.  There could easily be lost loved ones present who will never “darken a church door”, but they will show up for a funeral.  So, in my way of thinking, our testimony during the funeral and disposition of the body is important as well.

The necessity of the death of our body, and its use to honor and glorify the Lord, is an issue for which we all should be prepared.  This would include the testimony that we display during the events leading up to our passing, as well as the funeral service and disposal of our body   After all, our physical bodies are a wonderful gift from the Lord of which we are to use for His glory in every way possible…

What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?  For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.  (1 Corinthians 6:19-20)

I have said all of this to simply explain the importance of the issue we will be studying today.  It is the issue of the burial of our body versus the cremation of our body.  Do either of these dishonor our Lord or harm our testimony before Him?

THE STUDY:

In my way of thinking, one reason why there is so many questions about cremation versus burial of the body is because there is no “thus saith the Lord”.  To my knowledge, the Bible does not clearly state a position on this issue.  It is an issue that will have to be decided based upon a variety of Biblical principles instead of a clear Biblical declaration.

Keeping that in mind, I would like us to look at some Biblical principles that we can prayerfully consider…

1. The Stewardship Principle (this lesson)

2. The Example Of Bible Characters (see lesson 2)

3.  The Symbolism Of Fire And Burial (see lesson 2)

 

The Stewardship Principle

To begin, let’s look at a text we have already mentioned in our introduction:

What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?  For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.”  (1 Corinthians 6:19-20)

Here, we find that the Apostle Paul clearly explains that the physical body that we possess was created, redeemed, and then set apart for the use of God as the habitation of the indwelling Holy Spirit.  When we consider the importance of our body to the workings of the Lord in our lives, we can easily see the need to ALWAYS treat it with appreciation, respect and honor.

The need to care for the body properly is one of the major reasons for the creation of the marital union.  Without marriage, based upon our desire for physical intimacy, we would commit the sin of sexual fornication which is a sin involving the misuse of our bodies …  “ Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body”  (1 Corinthians 6:18)

Paul then teaches us that the proper way to fulfill our desires for physical intimacy is found in the marital union…

“Nevertheless, [to avoid] fornication, let every man have his own wife, and let every woman have her own husband.”  (1 Corinthians 7:2)

So how important is it that we care for our physical bodies and use them in a proper way?  It must be very important because the marriage union was created by God, in part, to give us a way to escape sinning against our bodies through their misuse.

(By the way, misusing our bodies is not limited to sexual misuse.  In actuality, any action that brings harm to our bodies, or takes honor from the Lord through its use is a sin.  This would also include taking anything in our body that harms it, using our bodies in any way that breaks the laws of God or puts forth a bad testimony, and using it to harm others through our speech or actions etc etc.)

If we understand this principle, we can understand why, throughout the ages, the proper care of the body of the deceased was considered a sign of respect for the deceased.  Note how the bodies of the deceased were given great care prior to their burial…

And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound [weight].  Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.(John 19:39-41)

Although Christ’s body was the one being prepared, His body was being treated in the same way as the body of other deceased Jews.    Keep in mind, a greatest of disrespect was shown through the delay or lack of a burial.  This was because of the great abuse the body would then endure at the hands of nature and the elements…

A Psalm of Asaph. O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.  The dead bodies of thy servants have they given [to be] meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.  Their blood have they shed like water round about Jerusalem; and [there was] none to bury [them].  We are become a reproach to our neighbours, a scorn and derision to them that are round about us.”   (Psalms 79:1-4)

If a man beget an hundred [children], and live many years, so that the days of his years be many, and his soul be not filled with good, and also [that] he have no burial; I say, [that] an untimely birth [is] better than he. (Ecclesiastes 6:3)

Although, we are not specifically told in the Bible, we need to consider if the burning a body akin to other abuses that can be brought upon a body.  Perhaps this is the case.  It is a matter open for each believer’s consideration.

 

Also, the Bible, relates the burning of the body with disrespect for the lawless…

And it shall be, [that] he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the LORD, and because he hath wrought folly in Israel…

And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.  And they raised over him a great heap of stones unto this day. So the LORD turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.”  (Joshua 7:15, 25-26)

The children of Israel, under the direction of the Lord cremated Achan following his stoning to illustrate God’s displeasure with Achan and His wrath being poured out upon him.

And as Josiah turned himself, he spied the sepulchres that [were] there in the mount, and sent, and took the bones out of the sepulchres, and burned [them] upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words.  Then he said, What title [is] that that I see? And the men of the city told him, [It is] the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Bethel.  And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.  And all the houses also of the high places that [were] in the cities of Samaria, which the kings of Israel had made to provoke [the LORD] to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.  And he slew all the priests of the high places that [were] there upon the altars, and burned men’s bones upon them, and returned to Jerusalem.  (2 Kings 23:16-20)

In this case, Josiah, cremates what is left of the bodies of the buried idolatrous worshippers as a public display of God’s enmity against them and the pollution of their idolatrous altars upon which they worshipped.

Based on the principle of stewardship, we should desire to treat the body of our deceased with respect and honor, recognizing the Lord is its Creator, Redeemer and Indweller.  The best way to accomplish this task would seem to be through burial of the body as opposed to cremation.

 

THE PRACTICAL APPLICATION:

In this section of our study we have seen the importance of glorifying God even after our death.  This  involves the proper treatment of our body as an act of stewardship over the temple of the Holy Spirit.  One way in which a body can be mistreated (and disrespect shown to the deceased) is by leaving the body open to corruption by the forces of nature.

At the least this emphasizes the need to treat the body properly following death… at the most, it is possible we can include fire as a type of force of nature that can bring the body to ruin.  So far in our study, we can see that, without doubt, burial is a proper way to dispose of a body, as it shows great respect for the deceased as well as proper stewardship of the body.

However, the use of fire is certainly a questionable way of disposing of the body because, perhaps, it can be looked upon as abuse of the body.

First things first….

The greatest consideration for us all is not the condition of our bodies following our death, but the condition of our souls now.  Keep in mind, one of the supreme goals of a Christian’s service to the Lord is to see the salvation of those who are lost.  For the Christian, are we certain our hearts are right with the Lord?  Likewise, are we living a life that glorifies and honors Christ?   Furthermore, are we using the opportunities the Lord has given to us to witness to and pray for the lost around us?  All of these things are of utmost importance.

For those who are lost, have you ever experienced the Lord’s saving grace in your life?  Have you ever seen that you have sinned against the Lord and, apart from His gracious intervention in your life, you can do nothing to gain forgiveness from Him?  Have you come before Him humbly, turning form those sins and trusting in Him to save you from those sins?  Have you ever experienced a change within you that results in recognizing Christ as your Lord and seeking to live your life for Him?

These are the marks of genuine salvation and the most important consideration that lies before us…

 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.  Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:  Even as I please all [men] in all [things], not seeking mine own profit, but the [profit] of many, that they may be saved.   (1 Corinthians 10:31-33)

 May the Lord bless you as you continue to seek His truth.

 Please visit…

Settled In Heaven Ministries Home On The Web: http://www.settledinheaven.org

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Email Us At: settledinheaven@gmail.com

May the Lord bless your study of His Word.  Like God’s Word… may your soul’s salvation and your life’s faithfulness be “Settled in Heaven.”

Phil Robertson, Sin and The Christmas Season

SIH STSTA ICON(Before we begin our study, let me quickly explain that, although I agree with the main thrust of Phil Robertson’s message, I am sorrowful that he presented his message using some crude language that was unnecessary to say the least and harmful to the cause of Christ.

Without knowing the man and his personal life, it is impossible for me to make a judgment about the intent and motivation behind the inappropriate phrases. Based upon his personal testimony, I am trusting that they are the result of his upbringing and environment and not an indication of any malice in his heart towards those of whom he spoke.

Who among us can say that we have never said things that have harmed the cause of Christ and brought sorrow to our hearts?  However I do want to take a look at the Biblical principles he was presenting in the interview and the importance of recognizing their application to our nation and world today.)

 (Ecclesiastes 3:1-11)To every [thing there is] a season, and a time to every purpose under the heaven:  A time to be born, and a time to die; a time to plant, and a time to pluck up [that which is] planted; He hath made every [thing] beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

The past few days has given us living proof of the truthfulness of this wonderful text of Scripture.  How true it is that our Sovereign Lord is in control of the events that take place among men and that He brings these events to pass in His perfect timing, while accomplishing the goals for which they were determined.

The Bible also speaks of this principle in…

(Daniel 2:20-23)Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:  And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:  He revealeth the deep and secret things: he knoweth what [is] in the darkness, and the light dwelleth with him.  I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast [now] made known unto us the king’s matter.

Here, we see that our Lord uses the timing of the events of mankind to teach us many of the deep, secret things about Himself and our condition before Him.  In other words, He shows us, through His control of the events of mankind, many truths that are very difficult for us to understand and accept as truth.

This principle has come to light this past week as our nation, in the midst of the Christmas season, has witnessed the events surrounding Phil Robertson, A & E network and the world’s response to both of them.  I would like us to take a few moments and try to take a Scriptural look at what we can learn from this week’s series of events, and come to understand that these events were perfectly timed by the Lord.

 

THE STUDY:

First, the Lord has clearly presented to us the truth of the existence and results of sin in our world.  

The most controversial of Robertson’s statements involved various types of sin that exist in our world today.  The teachings of the Bible confirm the existence of sin, and give us a list of the individual sins that were mentioned by Robertson….

(1 Corinthians 6:9-11)Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.  And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

 

Secondly, we have clearly displayed the lost world’s blindness to their own sin and the truths of the Word.

As Robertson gave his listing of sins, the appropriate response was for the world to acknowledge that sin exists and be motivated from a Godly sorrow to confess and repent of their sins.  Unfortunately, that was not the case.  Instead, we find them denying the existence of some of those sins, justifying their commission and, in doing so, rising up in opposition to these truths of the Word.

(Isaiah 5:20-24)Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!  Woe unto [them that are] wise in their own eyes, and prudent in their own sight!Woe unto [them that are] mighty to drink wine, and men of strength to mingle strong drink:  Which justify the wicked for reward, and take away the righteousness of the righteous from him!  Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, [so] their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.

(2 Timothy 3:13-15)But evil men and seducers shall wax worse and worse, deceiving, and being deceived.  But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned [them];  And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

(Just a side note: this very principle should bring out a spirit of gratitude and praise from the heart of all who have been brought to a Scriptural repentance and trust in Christ.  We were all in this condition of spiritual blindness and apart from the gracious intervention of Christ in our lives, we would also be in denial of these truths of God.)

 

Thirdly, we have presented to us the solution to sin and its effects in the world.

Here is where we begin to see the wonderful timing of our Lord.   Although Phil Robertson presented the need for repentance and faith in Christ, it was not included in most of the news accounts of the interview with him.  But the Lord has a way of overcoming any obstacle that opposes His will.

What better time for our nation to be presented with its sinfulness and need of repentance than the Christmas season when all mankind have their thoughts pointed towards the coming of Christ to the earth to save lost mankind from the very sins of which Robertson had spoken.

In direct response to the sin of this world we read that ….

(Matthew 1:20-25)But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.  And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.  Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,  Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.  Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

(1 John 4:14)And we have seen and do testify that the Father sent the Son [to be] the Saviour of the world. 

(John 3:16-17)For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

It is only during the Christmas season that the lost world has their minds pointed to the truth that God sent His only begotten Son to save His people from their sins.  Just as the new reports of Robertson’s interview reveal to the world their sinful condition, so too, the Christmas season is placing on display the One who was given by God to save the world from their sins.

How is this salvation received?  It is by placing faith in the person and work of the One who was born in Bethlehem.  It is by placing our trust in the Lord Jesus Christ who was God manifest in the flesh…

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Jesus is the One who came to this world and died on the cross bearing the sins of His people.  His body was buried for three days and three nights in the tomb and then He rose again the third day, proving to us all that His payment for sin on the cross was accepted by His Father in heaven…

(1 Corinthians 15:1-4)Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;  By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.  For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;  And that he was buried, and that he rose again the third day according to the scriptures:

As a matter of fact, Christ came and died on the cross to save people from the exact same sins that Robertson was talking about.  Notice in the 1 Corinthians 6: passage that gave us a list of the sins Robertson mentioned, we find the concluding verse that says ..  “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Christ came to save those who have committed homosexual acts, adulterous acts, and other immoral, perverse acts…. There is no sin so great for which the grace of God cannot grant forgiveness and cleansing.

But if we read this verse closely we find that those of us who have been saved were guilty of these same offenses as well…  “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Therefore there is no room for feeling of superiority on our part, nor is there room for boasting.  Folks, we were in the very same “boat” as the unsaved that are around us.  Apart from God’s grace, we would still be facing an eternity of separation from Him in the Lake of Fire having committed the same sins as they.

That is why we are to use this holiday season (and every season of the year) to humbly share Christ and the forgiveness He offers to the sinful world around us.   Let us put down the carnal aspects of the Christmas season and use it as the perfect opportunity to share Christ with those who are in desperate need of Him.

The Lord has graciously given to each one of us the perfect opportunity to address the sinful state of the world and their need of Christ through the use of the news stories about Robertson’s interview and the Christmas season that is upon us.

May we all use these events to bring honor and glory to His name.

For more information about the Bible’s teachings on homosexual relationships:  http://wp.me/pU88A-nE

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The Church Universal, Local, Or Both? #3

SIH STSTA ICONNow unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,  Unto him [be] glory in the church by Christ Jesus throughout all ages, world without end. Amen.”  (Ephesians 3:20-21)

(Please note: I apologize for the length and detail of this series, and to be honest, I realize it will not be easily consumed by some of its readers.  I normally do not post articles of this length or depth, but I feel obligated to write this posting based upon feedback I have received from the Importance Of The Local Assembly series that was recently published.  So for the many who have shown interest and/or curiosity on this subject, here is the information you have requested.  My apology to those who lack interest or the time to read this study.  It is understandable.)

Facts about the word “church” as used in the King James Version of the Bible….

1.  The word “church” is not used in the Old Testament.
2.  The word “church”  is used in 111 verses in the New Testament.
3.  Every occurrence of the word “church” is translated from the Greek word “ekklesia”  in the NT.

In this study, I would like to study the definition and contextual usage of this Greek word “ekklesia”, with the intent of answering the following questions…

“When the Bible speaks of a “church” is it referring to an invisible, universal assembly made up of all believers in Christ;…. or, is it referring to visible, local assembly whose membership is limited to baptized believers;…. or, does the Bible speak of both types of “churches” that are differentiated by the context in which they are used?”

Let us all ask the Lord for grace, a spirit open to truth, clarity of thought, and accuracy as we work our way through the Holy Scriptures…

THE SCRIPTURES:

 

A.   (Matthew 16:16-20);
B.   (Act 2:42-47); (Act 7:37-41); (Act 12:1-4); (Act 15:1-4); (Act 19:29-34); (Act 19:35-41); (Act 20:17-28)
C.   (Romans 16:21-24)
D.   (1 Corinth 6:1-5); (1 Corinth 10:24-33); (1 Corinth 11:19-24); (1 Corinth 12:27-31); (1 Corinth 15:1-11)
E.   (Galatians 1:11-13)
F.   (Ephesians 1:16-23); (Ephesians 3:8-12); (Ephesians 3:14-21); (Ephesians 5:22-33)
G.   (Philippians 3:4-6)
H.   (Colossians 1:14-29)
I.   (1 Timothy 3:14-16); (1 Timothy 5:9-16)
J.   (Hebrews 2:10-13)
K.   (James 5:12-18)
L.   (3 John 1:5-10)

 

THE STUDY:

 

A basic principle used in this study:

 

You must take the normal, usual usage and meaning of a word unless the context CLEARLY DICTATES ANOTHER MEANING is ABSOLUTELY necessary.

This is the core principle upon which this study is based.  Both the details, and conclusion, of this study rest heavily upon this principle. We will be finding the common, basic usage and definition of “ekklesia” as found in the Scriptures, and then attempt to consistently apply that meaning to each text.

 

The common definition of the word “ekklesia”:

The basic meaning of “ekklesia” is “called out from”, or “to separate by summons”.

Therefore, based upon the definition of “ekklesia”, we find no indication of which type of assembly we are speaking of whenever we find the word being used.

However, this is only half of our “equation”.  Next we have to look at the USAGE of the word “ekklesia” in the Holy Bible.

The common usage of the word “ekklesia”:

I am forced to conclude that the common usage of the term in the NT is “local visible assembly”.  This definition clearly applies in at least 80 verses (that’s over 70 percent of the time) the word is used.  There was only, at the most, 32 verses that it could mean a invisible, universal assembly (that’s less than 30%).

Therefore, for this study, we will be using THE COMMON DEFINITION OF “EKKLESIA” WILL BE “A LOCAL VISIBLE ASSEMBLY”.

Based upon our earlier discussion under the heading “A basic principle used in this study”   This will be our process…

1.  We will look at the context of each of the 32 Scriptures where “ekklesia” could mean an “invisible universal assembly”.
2.  We will see if each one could allow us to use our common definition a “local visible assembly” .
3.  If the context allows “ekklesia” to hold to its common definition, that will be the definition we assign to that text.
4.  If the context forbids that the common definition of ekklesia can be used, we will then attempt to determine the definition of “ekklesia” for that text.

For more detailed information on the above sections, please see part one of our study…

A verse by verse study of the “questionable” texts that use the word “ekklesia”:

 

Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.  I Tertius, who wrote [this] epistle, salute you in the Lord.  Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.  The grace of our Lord Jesus Christ [be] with you all. Amen.

(Romans 16:21-24)

 

The exposition:

Paul is writing on behalf on several different Christians (Timotheus, Lucius, Jason, Sosipater, Tertius (as penman), Gaius, Erastus, and Quartus.  Paul goes further and speaks on behalf of the local assembly at Corinth.

 

The usage of “ekklesia”

Could Paul speak on behalf of all the believers everywhere on earth?  I think not.   Note the phrase “whole church” is used elsewhere to describe local assemblies (Acts 15:22 – at Jerusalem; 1 Cor 14:23 – at Corinth)

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?  Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?  Know ye not that we shall judge angels? how much more things that pertain to this life?

If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.  I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?”   (1 Corinthians 6:1-5)

 

The exposition:

Paul, here is encouraging believers who are involved in a dispute to allow the local assembly to make a judgment and not to rely upon the world’s judicial system.

 

The usage of “ekklesia”

Would it be possible for the universal, invisible church to make a judgment about saints’ disagreements?  I don’t know how that could ever be done.  Would Christians be able to bring their disputes before a local assembly for judgment…. Absolutely.  It could be easily done.

Let no man seek his own, but every man another’s [wealth].  Whatsoever is sold in the shambles, [that] eat, asking no question for conscience sake:  For the earth [is] the Lord’s, and the fulness thereof.  If any of them that believe not bid you [to a feast], and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.  But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth [is] the Lord’s, and the fulness thereof:  Conscience, I say, not thine own, but of the other: for why is my liberty judged of another [man’s] conscience?  For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?  Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.  Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:  Even as I please all [men] in all [things], not seeking mine own profit, but the [profit] of many, that they may be saved. (1 Corinthians 10:24-33)

 

The exposition:

Paul gives a listing or areas of concern for the Christian desiring to possess a proper public testimony for Christ. This involves care concerning covetousness, eating habits, hospitality and social behaviors, limiting our Christian liberties for the sake of others, honoring God in all things that are done, then he makes the statement…

Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: Even as I please all [men] in all [things], not seeking mine own profit, but the [profit] of many, that they may be saved.

In other words, we are to take care not to offend those around us.  This includes being a good testimony to both Jew and Gentile.  Also, it includes being in proper submission to the local assembly and not offend them, it is the local church whose responsibility it is to take the gospel to the lost world.

Whatever church we are a member of, we should be in submission to their authority helping them to fulfill the Great Commission through our life testimony.

By doing all of these things, we are exhibiting a humble attitude of a life lived in ministry for the good of others.

The usage of “ekklesia”

Church is used in the generalized sense.  Whatever church we are a member of, we should be in submission to their authority which enhances our testimony and the unity of the church as it takes the gospel to the world.Again, this makes perfect sense, and therefore we have no need to seek another definition.

 

For there must be also heresies among you, that they which are approved may be made manifest among you.  When ye come together therefore into one place, [this] is not to eat the Lord’s supper.  For in eating every one taketh before [other] his own supper: and one is hungry, and another is drunken.  What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise [you] not.  For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the [same] night in which he was betrayed took bread:  And when he had given thanks, he brake [it], and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

 (1 Corinthians 11:19-24)

The exposition:

Here, Paul is giving the local church at Corinth instructions on how to observe the church ordinance of communion.  By partaking of the supper in a selfish fashion the church member is despising the local assembly who holds authority over the ordinance.

 

The usage of “ekklesia”

Contextually, it is quite clear Paul is instructing a local assembly that has the authority to observe the Lord’s Supper.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ.  For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.  For the body is not one member, but many.  If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?  If the whole body [were] an eye, where [were] the hearing? If the whole [were] hearing, where [were] the smelling?  But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where [were] the body? But now [are they] many members, yet but one body.  And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.  Nay, much more those members of the body, which seem to be more feeble, are necessary: And those [members] of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely [parts] have more abundant comeliness.  For our comely [parts] have no need: but God hath tempered the body together, having given more abundant honour to that [part] which lacked:  That there should be no schism in the body; but [that] the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.  Now ye are the body of Christ, and members in particular.  And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.  [Are] all apostles? [are] all prophets? [are] all teachers? [are] all workers of miracles?  Have all the gifts of healing? do all speak with tongues? do all interpret?  But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

 (1 Corinthians 12:12-31)

The exposition:

Paul is addressing the local assembly at Corinth.  He is describing them as the “body of Christ”.  This teaches us that the local church although made up of many different members is to work together in harmony to do the bidding of its head, Jesus Christ.   Paul describes the offices of the local assembly and some of the gifts the Lord placed within that assembly for its spiritual growth and accrediting. Finally, to emphasize the need for selflessness and unity, he reminds them to earnestly desire to exercise the “best gifts”… ie the gifts most needed by the assembly.

 

Also, if you notice in vs 13 membership in this assembly is gained by the Holy Spirit leading us to be baptized in water. (The word translated “by” is also translated “through” in Greek).  This is saying that…

“Through (the leadership of) the Spirit, we are all baptized into one type of body.” (It is a local assembly that declares God’s truths and fulfills the Great Commission.)

This membership is offered to both Jew and Gentile, slave or master.  There is no difference between a local church filled with Gentiles and a local church filled with Jews. Nor is there a difference between the membership of the rich and the membership of the slave. They hold to the same set of doctrines and have the same mission…. The Great Commission.  No matter what their nationality and social standing each member has the same privileges and responsibilities of membership.

 

The usage of “ekklesia”

The church is being described in the generalized sense here.  Only a local assembly could accomplish what Paul is describing in vs 13-31.  It is impossible for members of an invisible worldwide body of believers to work together in harmony and meet each other’s needs as being described in these verses.

Once again, as in every text so far, there is nothing in this text to dictate that the “church” that is mentioned cannot be a local assembly.  Therefore, there is no need to search for another meaning.

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;  By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.  For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;  And that he was buried, and that he rose again the third day according to the scriptures:  And that he was seen of Cephas, then of the twelve:  After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.  After that, he was seen of James; then of all the apostles.  And last of all he was seen of me also, as of one born out of due time.  For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.  But by the grace of God I am what I am: and his grace [which was bestowed] upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.  Therefore whether [it were] I or they, so we preach, and so ye believed.

 (1 Corinthians 15:1-11)

 

11) But I certify you, brethren, that the gospel which was preached of me is not after man.
12) For I neither received it of man, neither was I taught [it], but by the revelation of Jesus Christ.
13) For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:

 (Galatians 1:11-13)

 

 

The exposition:

Here, Paul is sharing the details of the gospel message, in the context of his personal testimony to the local church at Corinth, and the local church at Galatia.  He is emphasizing proofs that the gospel message is true, the great number of witnesses to the resurrection and the changed life he experienced after his receipt of the gospel by faith.

As a part of his testimony, Paul describes his past life (prior to his salvation) which included the persecution of members of the local church at Jerusalem.  This is described in Acts 7:54-8:5 – this account includes the martyrdom of Stephen, and other believers living in the confines of Jerusalem.  There is no reason to believe these were not members of the local church at Jerusalem)

 

The usage of “ekklesia”
There is no reason why the “church” mentioned in Paul’s testimony was not the local church at Jerusalem.  No need to look further.

We will continue our study of the questionable texts in our next posting.

 

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Same-Sex Marriage: What does the Bible say?

SIH STSTA ICONOne of the more controversial issues in our country today is the issue of same-sex marriage, civil unions and the role of homosexuality.   With the upcoming Presidential primaries and general election, the subject of same-sex marriages versus civil unions has been receiving more airplay.

I thought it would be a good thing to take a few moments and refresh our memories concerning the biblical teachings on homosexuality, its historical occurrences, and its standing in the eyes of God.

Let’s begin today’s look at the Scriptural teachings on homosexuality.

THE SCRIPTURES:

Lev 18:22-25 (KJV)  Thou shalt not lie with mankind, as with womankind: it [is] abomination. Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it [is] confusion.  Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:  And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.

Lev 20:13 (KJV)  If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them.

Rom 1:24-29 (KJV) Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:  Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.  And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;  Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,  Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,  Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:  Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

1Cor 6:9-11 (KJV) Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,  Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.  And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

1Tim 1:9-10 (KJV)  Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,  For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

Jude 1:7 (KJV) Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Gen 19:4-8 (KJV)  But before they lay down, the men of the city, [even] the men of Sodom, compassed the house round, both old and young, all the people from every quarter:  And they called unto Lot, and said unto him, Where [are] the men which came in to thee this night? bring them out unto us, that we may know them.  And Lot went out at the door unto them, and shut the door after him,  And said, I pray you, brethren, do not so wickedly.  Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as [is] good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.

Deut 23:17 (KJV) There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.

2Tim 3:1-5 (KJV) This know also, that in the last days perilous times shall come.  For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,  Traitors, heady, highminded, lovers of pleasures more than lovers of God;  Having a form of godliness, but denying the power thereof: from such turn away.

 

THE STUDY:

I.  What does the Bible Teach About Homosexuality?

 In the Old Testament the Bible makes it plain that homosexuality is a sinful act:

Lev 18:22-25 (KJV)  Thou shalt not lie with mankind, as with womankind: it [is] abomination…  Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:  And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.

Lev 20:13 (KJV)  If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them.

Please note an “abomination” – is the Hebrew word “tow ebah” which refers to something that is disgusting or abhorred.

The New Testament affirms, and upholds, the sinfulness of the homosexual act:

Rom 1:24-29 (KJV) Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.  For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.  And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;  Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:  Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Please note “vile” is a Greek word referring to “dishonorable”; while the Greek word for  “unseemly” means “indecent or shameful”.  Likewise the Greek word for “error” refers “to stray to wrong path”.

Each of these words, when linked to the last verse of this text “Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.”  Plainly shows the sinfulness of the homosexual act.

1Cor 6:9-11 (KJV)  Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

The Greek word for “effeminate” means “to be soft”.  This possibly refers to the tendency of some homosexuals to purposefully display feminine characteristics to attract other males.  Or, perhaps, it refers to taking younger (soft) males as homosexual companions.  In either case, homosexuality is in view.

The phrase “abusers of themselves with mankind” literally means “to have sexual relations with a male”

1Tim 1:9-10 (KJV) Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

Please note: to “defile themselves with mankind” is the same Greek phrase as “abusers of themselves with mankind” found in 1 Cor 6:9-11.  This phrase means “to have sexual relations with a male”

Jude 1:7 (KJV) Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

The word for “fornication” means uncleanness. What type of unclean activity was Sodom and Gomorrha guilty of committing?… going after “strange flesh”.

Note the phrase “strange flesh” ie foreign, or other body.  In other words, to lust after bodies that are in opposition to the commands of the Lord.  Homosexuality is foreign and goes against the plan of God for sexual unions.

In the above reference, Jude is recalling what took place in the cities of Sodom and Gomorrha….  The account of this incident is found in Genesis 19:4-8:

Gen 19:4-8 (KJV) But before they lay down, the men of the city, [even] the men of Sodom, compassed the house round, both old and young, all the people from every quarter: And they called unto Lot, and said unto him, Where [are] the men which came in to thee this night? bring them out unto us, that we may know them.  And Lot went out at the door unto them, and shut the door after him,  And said, I pray you, brethren, do not so wickedly.  Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as [is] good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.

“we may know them” is a common Hebrew phrase (yada) that is used to describe a sexual relationship… (Gen 4:1, Gen 38:26, etc)  Also, please notice that a homosexual is given the title sodomite in the Bible, and is linked to sexual sins in Deut 23:17…

Deut 23:17 (KJV) There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.

When taken in context, it is obvious that the inhabitants of Sodom and Gommorrah did not desire to simply interrogate or become friendly with the angel/men who were visiting Lot…. They desired to have a sexual relationship with them.

II. What about Homosexual Marriage or Same Sex Legal Unions?

Once the sinfulness of the homosexual act is established the question of homosexual marriage or homosexual legal union becomes an easy issue to understand.

To allow the existence of homosexual legal unions is the governmental condoning of sinful acts.  This flies in the face of one of the purposes of human government which is to uphold the Lord’s commands through the punishment of sinful actions (Rom 13:1-5).

To allow the existence of homosexual marriages is not only the condoning of sinful acts, but it is also the perversion of the marriage union which God has ordained to be between one man and one woman… (Matt 19:4-5; 1 Cor 7:1-2)

III. How Are Christians To Relate To Homosexuals?

“For all have sinned and come short of the glory of God” this verse applies to the heterosexual as well as the homosexual.  We are all in the same boat.

As fallen, sinful mankind, we all have the need of salvation through the shed blood of the Lord Jesus Christ.  “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”

As those who have received God’s gracious salvation from our sins… we understand the importance of proclaiming the gospel message to those who are in need of forgiveness…

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.  For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.”

Just as Paul made it plain that homosexuality is a sin… he made it just as plain that the sin of homosexuality can be forgiven, just like any other sin….  We should never treat homosexuality as an unpardonable sin or a sin that is beyond the grace of God.

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.  And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”

Therefore we should gladly, willingly share the gospel message with the homosexual community as an act of love and responsibility knowing that apart from God’s grace we, too, would be living lives of separation from Him.

If you have any questions concerning the way of salvation please feel free to visit or call a Bible teaching church in your area.  They will be happy to speak to you about the Lord Jesus and the salvation He graciously gives.

Or, if you would rather, feel welcome to email me at settledinheaven@gmail.com.  I’ll be more than happy to answer any question you may have.

Also, if you look at my blog page “How To Have A Relationship With God”.  On this page you will find several blog entries explaining the way of salvation.

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