Settled In Heaven Blog

Category Archives: John 02:

To Love As Jesus Loved: “Charity Thinketh No Evil”

SIH TOTT ICON“And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.
Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;Rejoiceth not in iniquity, but rejoiceth in the truth;Beareth all things, believeth all things, hopeth all things, endureth all things.
Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away…  
And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.
(1 Corinthians 13:3-8, 13)

 

As we continue looking at events in the life of Christ that set a wonderful example for us of Scriptural love. In this devotional, we will see Christ’s hatred of sin on display…

Christ’s Life:

The Characteristic of Scriptural Love: Does Not Plan Or Desire Evil

Christ, the perfectly holy One, hated the commission of sin. We can clearly see this in the account of Christ cleansing the temple of those who were using the worship of His Father for personal monetary gain…

14) And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
15) And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;
16) And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.
17) And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
(John 2:14-17)

What was the sin that was taking place in this account? “found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:”  In other words, there were men who were making an unjust profit from the sale of animals to be used as sacrifices to Jehovah and from exchanging foreign money to that which was acceptable as an offering to Jehovah. Both of these “services” were being offered to those who had to travel long distances and in most cases came from outside of Israel.

Please note… Christ was not angered at making the animals and proper currency available to those who arrived to worship. His anger was pointed towards taking advantage of the faithful worshippers of Jehovah by making an unjust gain from these transactions. In other words, they had turned a place for true worship into a “house of merchandise”

How did Christ display His anger? It was through the exercise of physical force as He drove the exchangers out of the temple area… “And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables
 
This event had been prophesied in the Old Testament scriptures in Psalms 69:7-11. This Scripture is not only the historical account of the sufferings of King David, but it is also a prophetic Scripture revealing to us truths concerning the ministry of Christ during His first coming…

Because for thy sake I have borne reproach; shame hath covered my face.I am become a stranger unto my brethren, and an alien unto my mother’s children.For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
When I wept, [and chastened] my soul with fasting, that was to my reproach.I made sackcloth also my garment; and I became a proverb to them. (Psalms 69:7-11)

 

 

Our Lesson To Be Learned:

What a tremendous display of Godly anger! Folks, don’t ever think (not even for a moment) that all anger is wrong. We are to consistently hold a Godly anger against the acts of sin that are taking place all around us. Then, we are to allow this anger to motivate us to stay away from these sins and take a stand against them. This is the principle Paul presented to us in Ephesians 4:26… Be ye angry, and sin not:…”

 

How is this type of anger a display of love?

1. It shows our love, and respect, towards our Lord as we recognize His attitude towards sin and the harm that sin does to His glory and the cause of Christ.
2. It shows our love for others, as we recognize the harmful effects of sin in the lives of those we love.

This anger should also motivate us to earnestly desire and fervently pray that “Thy kingdom come. Thy will be done in earth, as [it is] in heaven.” (Matthew 6:10)

What a day that will be, when we are dwelling in New Jerusalem with our Lord on the New Earth and know that sin, and its effects, will be permanently done away.

 

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Spiritual Gifts: What Types Of Gifts Are There? Accrediting Gifts (Part 6)

SIH TOA ICONIntroduction:

“Now there are diversities of gifts, but the same Spirit.” (1 Corinthians 12:4)

 

 

 

After coming to an understanding of the basic definition of a “spiritual gift”, we now need to examine each of the different types of spiritual gifts that God has given to man.

There are three basic types of spiritual gifts given to the Lord’s local churches:

1. Gifted Men – These are men, used by God to serve the Lord as a part of the ministry of His local assemblies.

2. Accrediting Gifts – These are the gifts whose main purpose is to establish and accredit His Word and place of worship. A secondary purpose of these gifts is to minister to others within the context of local church ministries.

3. Ministering Gifts – These are the gifts whose main purpose is to testify of Christ and His Word through the ministries of His local       assemblies.

We will continue our study of the accrediting gifts by looking at begin studying the Accrediting Gifts that involve SUPERNATURAL PROCLAMATION OF THE TRUTH.

 

Lesson:

Accrediting Gifts (Sign Gifts)

Keep in mind, in our previous studies we have seen that the Accrediting Gifts involving:

1. SUPERNATURAL REVELATION OF TRUTH:

the word of wisdomand the word of knowledge

2. SUPERNATURAL INDICATORS OF THE TRUTH:

faith”, “gifts of healing”, “the working of miracles”, prophecyand “the discerning of spirits

3. SUPERNATURAL PROCLAMATION OF THE TRUTH:

[divers] kinds of tonguesand the interpretation of tongues:

 

Before we begin looking at the Scriptural teaching on the conclusion of the accrediting gifts, there is one more passage that we need to look at concerning the Accrediting Gifts. In this case, in involves a list of these gifts given to the local assembly in the context of the Great Commission…

 

(Mark 16:14-19)

14) Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

15) And he said unto them, Go ye into all the world, and preach the gospel to every creature.

16) He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

17) And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

18) They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

19) So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

 

And to “the seventy” as He equipped them to go before Him and announce His coming from town to town…

1)  After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

2) Therefore said he unto them, The harvest truly [is] great, but the labourers [are] few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

3) Go your ways: behold, I send you forth as lambs among wolves.

4) Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

5) And into whatsoever house ye enter, first say, Peace [be] to this house.

6) And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

7) And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

8) And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

9) And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

10) But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

11) Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

12) But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

14) But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

15) And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

16) He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

17) And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

18) And he said unto them, I beheld Satan as lightning fall from heaven.

19) Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

20) Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

(Luke 10:1-20)

 

 

The Accrediting Gifts and the Great Commission

Let’s take a look at this historical account with our attention especially pointed towards truths about the accrediting gifts (within the context of the Great Commission)…

 

(Mark 16:14-19)

14) Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

This historical event takes place following the Lord’s resurrection from the dead with His ascension to the Father to take place soon after. We need to take notice of two important points in this passage:

1. The Lord is speaking to the eleven Apostles which made up the foundation of the Lord’s local assemblies on earth. He is meeting with them during a time when they are assembled as a group. This once again, supports the truth that the accrediting gifts were given to, and used by, the Lord’s local assembly and not believers in general.

2. The eleven had already trusted in Christ by faith. When He pointed to their “unbelief and hardness of heart”, He was not addressing a lack of saving faith, but a lack of belief in accounts of His resurrection spoken to them by eye witnesses. In other words, although saved, they had lacked faith in His miracle working ability. Especially, they did not believe in His ability to raise Himself from the dead. (John 2:18-21, 10:17-18)

 

15) And he said unto them, Go ye into all the world, and preach the gospel to every creature.

16) He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Please keep in mind the Great Commission involves three different responsibilities that are given to the Lord’s local assemblies:

1. Take the gospel to the lost; 2. Baptize those who believe the gospel; 3. Indoctrinate those who are baptized into the assembly

Matthew 28:16-20. In this passage only the first aspect of the great commission is taught with the second aspect only touched upon lightly.

Christ explains to His first church the need to preach the gospel to the lost in the hopes that a genuine belief in Christ and His work will result. The genuineness of the belief will be shown by a declaration of faith and membership in to the Lord’s assembly through baptism. A lack of genuine belief will result in eternal damnation (punishment).

 

This context (vs 14-16) to the accrediting gifts (vs 17-19) is further evidence that these gifts were given to the local assembly to be used in the fulfillment of the Great Commission. These gifts were NOT given to believers in general as is commonly taught in error.

 

17) And these signs shall follow them that believe; In my name

Once again we see these gifts are described as “signs”. The Greek word for “signs” carries with it the idea of a “mark”, “indication”, or “token”.   In other words, the following list of spiritual gifts would be used by the Lord as evidence proving to others: the validity of the local church as the worship place for both Jew and Gentile; the divine authority of the message of the local assembly.

 

“them that believe” – These signs would be exhibited by those who were genuinely believing ministers of the Word. Remember the two aspects of “faith” being spoken of in the context…

1. a faith in the Lord’s ability to do all things as Sovereign All-powerful Lord (His resurrection in context) (vs 14)

2. a saving faith (vs 16)

The accrediting signs would be exhibited by those who had exercised a genuine faith in the Lord Jesus Christ as Savior and Sovereign Lord. But the prerequisites for the working of the accrediting miracles did not stop there…

 

“In my name” refers to the fact that those who would work these miracles would be do so under the specific calling and authority received from the Lord. It would only be those who were “sent authoritatively” as chosen ambassadors they would be able to exercise these gifts. These workings of miracles were limited to Christ Himself, the Apostles, and other members of His local assemblies who were gifted for the benefit of the assemblies as they fulfilled the call of the Great Commission.

 

Contextually, there is no way to make this section of Scripture teach that all who believe in Him will receive these gifts.

 

 

shall they cast out devils; they shall speak with new tongues;

18) They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

The Lord now begins to give a list of some of the gifts that would be used in the local assembly’s accreditation by the Lord:

1. shall they cast out devils; – a supernatural INDICATION of the truth

2. they shall speak with new tongues; – a supernatural PROCLAMATION of the truth

3. They shall take up serpents;- a supernatural INDICATION of the truth

4. and if they drink any deadly thing, it shall not hurt them; – a supernatural INDICATION of the truth

5. they shall lay hands on the sick, and they shall recover. – a supernatural INDICATION of the truth

 

19) So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

Soon after He bestowed upon the assembly the authority to minister for Him (fulfilling the Great Commission) and gave to them the ability to perform works that would accredit their ministry, He ascended to be with the Father.   The giving of the Great Commission, and the accrediting miracles, was a very important step to preparing the assembly for the first stages of its ministry on earth in His absence.

 

 

The same type of miracle working ability was also given to a group of local church members described as “the seventy”…

(Luke 10:1-20)

1) After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.2) Therefore said he unto them, The harvest truly [is] great, but the labourers [are] few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

These were given the responsibility to go ahead of Christ telling others of His soon arrival as He traveled from town to town…. There were many that were lost who needed this ministry to prepare their hearts for the coming Christ.

Note that they were “appointed” this is when they received the calling and authority of the Lord to minister to others and to use the spiritual gifts as a part of their ministry. Implied here, is that they had been disciples of Christ and members of His church.

 

3) Go your ways: behold, I send you forth as lambs among wolves.

4) Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

This would be a ministry that was based entirely upon faith in the Lord Jesus. They were not to prepare for their journey but they were to be relying upon Him for their daily supplies.

 

5) And into whatsoever house ye enter, first say, Peace [be] to this house.

6) And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

7) And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

As they traveled from city to city, they were to approach each home in a spirit of openness, love and graciousness, which would be shown by wishing the inhabitants quietness and harmony. If the 70 were treated with the same spirit by the inhabitants of the house the Lord would bless that house with peace. If the household treated the 70 poorly, they would lose out on the blessing of peace that could have been theirs.

They were to remain in the home and enjoy the hospitality that was offered to them. They should not feel guilty about the receipt of this hospitality, because they were simply being repaid for the spiritual blessings that the 70 had brought with them.

 

8) And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

9) And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

When a city accepted them, they were to be a blessing to the city by healing the sick. They were then to explain that this miracle was being performed based upon the “kingdom of God”. In other words, this miracle was performed based upon the Lord’s sovereign control over this sickness. They had just seen the hand of the Lord exercising control over this sickness.

It would be this same all-powerful Lord that would soon be coming their way.

 

10) But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

11) Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

12) But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

14) But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

15) And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

16) He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

To those cities who did not kindly receive the 70, they were to depart from that city and not “force themselves” upon it. They were to not take anything from that city, even the dust of the city they were to leave behind. This is a visible illustration to teach this rebellious city a very important lesson… the 70 did not need them, nor were they associated with this spirit of rebellion in anyway. It was a visible rejection of the city’s spirit of rebellion that would eventually result in their eternal judgment.

 

Examples to emphasize the horrendous, eternal, judgment of the Lord is given to this rebellious city…

1. Sodom and Gomorrah – the recipients of a temporal judgment of fire… the cities who reject the seventy would face eternal, never ending judgment.

2. Tyre and Sidon – Tyre and Sidon, two Gentile cities would be judged eternally based upon their lost condition, but because they did not have the privilege of hearing the teachings not seeing the miracles of Christ or the seventy, their judgment was limited. However, the judgment falling against those cities that purposely reject the message and miracles given to them would face a far greater judgment.

 

Since the seventy were sent as the authoritative ambassadors of Christ, anyone who rejected them was, in effect, rejecting Christ as Himself. This is the reason for the severe judgment of God falling upon them.

 

17) And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

18) And he said unto them, I beheld Satan as lightning fall from heaven.

19) Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

20) Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

At the completion of their ministry, the seventy were amazed at the great miracles they were able to perform. In their mind, the greatest miracle was that of the casting out of demons.

Christ responds explaining that He had proof that Satan was already defeated in the counsels of God. Satan being cast out of heaven onto the earth was proof that he was defeated in the counsels of God. Of course, Satan’s defeat was accomplished through the death of Christ on the cross. (Hebrews 2:14-15)

Christ gave them the ability to withstand the poison of snakes and scorpions (picturing Satan – Genesis 3:1-14, and the powers of darkness – Revelation 9:3-10). This was visible evidence that they had power over the powers of darkness which they could not see.

 

They are reminded to keep their attention, joy and appreciation pointed toward the miracle of their salvation not the far less significant ability to perform these accrediting miracles.

 

In both of these examples, we have seen tremendous similarities:

 

THE SPIRITUAL GIFTS GIVEN:

1. Healing of the sick

2. Not harmed by poisons

3. Authority over demons

 

THE PURPOSE FOR THE GIVING OF THE GIFTS:

1. To prepare the lost for Christ’s coming (to visit a city by announcing Him, or His second coming by declaring the gospel)

2. To give evidence their message was true and their authority was divine

 

THE PEOPLE TO WHOM THE GIFTS WERE GIVEN:

1. Local church members (Apostles, Seventy)

2. Personally chosen to a specific ministry

3. Given authority to be His ambassador and prepare others for His coming.

4. Given authority to exercise gifts to fulfill their ministry

 

It is very helpful that we keep the mention of the gifts in the Great Commission and the sending of the seventy in the context of our previous studies… the church at Jerusalem during Pentecost, the church in the house of Cornelius, the church at Ephesus, the church at Samaria. These examples help us to understand both the Luke 10: and Mark 16: passages.

 

In our next lesson, we will answer the question when did these accrediting gifts come to an end.

 

 

Additional Information:

Accrediting Gifts (Sign Gifts)

(Mark 16:14-19)

14) Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

15) And he said unto them, Go ye into all the world, and preach the gospel to every creature.

16) He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

17) And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

18) They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

19) So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

 

The Accrediting Gifts and the Great Commission

1) Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

2) And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

3) But of the fruit of the tree which [is] in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

4) And the serpent said unto the woman, Ye shall not surely die:

5) For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

6) And when the woman saw that the tree [was] good for food, and that it [was] pleasant to the eyes, and a tree to be desired to make [one] wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

7) And the eyes of them both were opened, and they knew that they [were] naked; and they sewed fig leaves together, and made themselves aprons.

8) And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

9) And the LORD God called unto Adam, and said unto him, Where [art] thou?

10) And he said, I heard thy voice in the garden, and I was afraid, because I [was] naked; and I hid myself.

11) And he said, Who told thee that thou [wast] naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

12) And the man said, The woman whom thou gavest [to be] with me, she gave me of the tree, and I did eat.

13) And the LORD God said unto the woman, What [is] this [that] thou hast done? And the woman said, The serpent beguiled me, and I did eat.

14) And the LORD God said unto the serpent, Because thou hast done this, thou [art] cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

(Genesis 3:1-14)

 

(Mark 16:14-19)

14) Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

15) And he said unto them, Go ye into all the world, and preach the gospel to every creature.

16) He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

17) And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

18) They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

19) So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

 

1) After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

2) Therefore said he unto them, The harvest truly [is] great, but the labourers [are] few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

3) Go your ways: behold, I send you forth as lambs among wolves.

4) Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

5) And into whatsoever house ye enter, first say, Peace [be] to this house.

6) And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

7) And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

8) And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

9) And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

10) But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

11) Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

12) But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

14) But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

15) And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

16) He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

17) And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

18) And he said unto them, I beheld Satan as lightning fall from heaven.

19) Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

20) Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

(Luke 10:1-20)

 

18) Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

19) Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

20) Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

21) But he spake of the temple of his body.

(John 2:18-21)

 

17) Therefore doth my Father love me, because I lay down my life, that I might take it again.

18) No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

(John 10:17-18)

 

14) Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

15) And deliver them who through fear of death were all their lifetime subject to bondage.

(Hebrews 2:14-15)

 

1) And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.

2) And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

3) And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.

4) And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

5) And to them it was given that they should not kill them, but that they should be tormented five months: and their torment [was] as the torment of a scorpion, when he striketh a man.

6) And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

7) And the shapes of the locusts [were] like unto horses prepared unto battle; and on their heads [were] as it were crowns like gold, and their faces [were] as the faces of men.

8) And they had hair as the hair of women, and their teeth were as [the teeth] of lions.

9) And they had breastplates, as it were breastplates of iron; and the sound of their wings [was] as the sound of chariots of many horses running to battle.

10) And they had tails like unto scorpions, and there were stings in their tails: and their power [was] to hurt men five months.

11) And they had a king over them, [which is] the angel of the bottomless pit, whose name in the Hebrew tongue [is] Abaddon, but in the Greek tongue hath [his] name Apollyon.

(Revelation 9:1-11)

 

Spiritual Gifts: What Types Of Gifts Are There? Accrediting Gifts (Part 2)

SIH TOA ICONIntroduction:
“Now there are diversities of gifts, but the same Spirit.” (1 Corinthians 12:4)

After coming to an understanding of the basic definition of a “spiritual gift”, we now need to examine each of the different types of spiritual gifts that God has given to man.
There are three basic types of spiritual gifts given to the Lord’s local churches:

1. Gifted Men – These are men, used by God to serve the Lord as a part of the ministry of His local assemblies.

2. Accrediting Gifts – These are the gifts whose main purpose is to establish and accredit His Word and place of worship. A secondary purpose of these gifts is to minister to others within the context of local church ministries.

3. Ministering Gifts – These are the gifts whose main purpose is to testify of Christ and His Word through the ministries of His local assemblies.

We will continue our study of the accrediting gifts by looking at begin studying the Accrediting Gifts that involve SUPERNATURAL PROCLAMATION OF THE TRUTH.

Lesson:

Accrediting Gifts (Sign Gifts)
In our previous studies we saw that the Accrediting Gifts that were given to the Lord’s churches on earth were divided into three different types as seen in 1 Corinthians 12:8-11…

“For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits;
to another [divers] kinds of tongues; to another the interpretation of tongues: But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.” (1 Corinthians 12:8-11)

As we studied this text we saw the gifts were divided as follows:
1. SUPERNATURAL REVELATION OF TRUTH:
“the word of wisdom” and “the word of knowledge”
2. SUPERNATURAL INDICATORS OF THE TRUTH:
“faith”, “gifts of healing”, “the working of miracles”, “prophecy” and “the discerning of spirits”
3. SUPERNATURAL PROCLAMATION OF THE TRUTH:
“[divers] kinds of tongues” and “the interpretation of tongues:”

In our last lesson we looked at the gifts that are contained in the first two divisions. For this lesson, let’s begin to look at the final division of the Accrediting Gifts…. The gifts involving the SUPERNATURAL PROCLAMATION OF THE TRUTH.

Gifts Involving The Proclamation Of The Truth
1. “Diverse Kinds Of Tongues” – This involves the ability to speak HUMAN LANGUAGES that are UNKNOWN TO THE SPEAKER but KNOWN TO THE HEARER.

(Note: Nowhere does the Bible speak of a “heavenly language”.
In 1 Corinthians 13:1 – “Though I speak with the tongues of men and of angels, …” this phrase needs to be closely examined.
What language(s) do angels speak? EVERYTIME we find an angel speaking in the Bible, he is speaking a KNOWN HUMAN language as he delivers God’s message to mankind. There is no evidence in the Bible that angels have spoken a language other than that which is spoken and understood by man.
The phrase “tongues of men and angels” is simply saying… “ the languages that are shared by men and angels”. There is no reason to make “tongues of angels” refer to a different set of languages than “the tongues of men”)

 

2. “The Interpretation of Tongues” – This involves the ability to interpret HUMAN LANGUAGES that are UNKNOWN TO THE HEARER AND THE INTERPRETER.

Both of these gifts came to an end in the same time frame as the completion of God’s Word. We will look at this in much more detail in the section of our study entitled “When did gifts given to establish the Word and the Local Church come to an end?”

 

For today’s lesson lets concentrate on the first time the gift of tongues was given to the local assembly. This text is found in Acts 2:1-24. In this study, we will particularly note the detailed description of the characteristics of this gift.

The “Gift Of Diverse Kinds Of Tongues” Resulting From Baptism In The Spirit: At Pentecost
In Acts 2:1-24, we find the first reference to the exercise of the gift of tongues. This event was prophesied in the following passages:
Joel 2:28-32; Matthew 3:11-12; Mark 1:8; Luke 3:16; Luke 24:49; John 1:33-34; John 21:22; Acts 1:3-5

Some Basic Truths About The Gift Of Tongues (Acts 2:1-24)….
Vs 1- “And when the day of Pentecost was fully come, they were all with one accord in one place.”
The gift of tongues was given to members of a local assembly (church at Jerusalem) who were experiencing unity between their members and gathered together to worship the Lord.

Vs 2 – “And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.”
The gift of tongues was given to this church in conjunction with their baptism in the Spirit. This Spirit baptism was performed to empower the local assembly to fulfill the Great Commission. This involves taking the gospel to a lost and dying world, baptizing the converts and then teaching those who are baptized the truths of God’s Word.
This baptism in the Spirit manifested itself to the believers in that local assembly as a sound from heaven of a great wind and then the filling of the building with the Spirit surrounding the members of the assembly. In other words the church body was immersed in the Spirit, just as when a believer is baptized in water, they become entirely immersed and surrounded by the Spirit of God.

To help us understand “baptism in the Spirit”, here is a quick comparison of baptism in water and baptism in the Holy Ghost:

Type Of Baptism            Water                                                    Holy Spirit

Administrator     Local Assembly (normally Pastor)              Jesus Christ
Substance             Water                                                               Holy Spirit
Mode                      Immersion                                                     Immersion
Subject                   Believer                                                          Local Assembly

Also, please notice that 1 Corinthians 12:13 is not teaching that the Holy Spirit baptizes the local assembly, it is teaching concerning water baptism of those entering into local church membership…

“For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.”

In other words… “Through the leadership of one Spirit are we all baptized (in water) into one local assembly, whether we are Jews or Gentiles, or slaves or freemen, we all receive the same indwelling Spirit.”

This verse is teaching that it does not matter about our race, nationality, or social status, the Lord will save anyone and lead them into church membership. Also it teaches us that a local church made up of Jews is on equal footing with that made up of Gentiles. Or a church having slaves as members is on equal footing to that church whose membership is made up of freemen. Etc etc.

Vs 3 – “And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.”
The gift of tongues includes a visual aspect to this gift. When the gift of tongues was given, this gift could be seen visibly as split tongues of fire came and sat upon each member of the local assembly. We are told that Simon “saw” the HS was given in Acts 8:18.

Vs 4 – “And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.”
The gift of tongues included a verbal aspect, as the members following their being filled with the Spirit, began to speak in human languages that were unknown to the speakers…

Vs 5 – And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
Vs 6 – Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
Vs 7 – And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
Vs 8 – And how hear we every man in our own tongue, wherein we were born?
Vs 9 – Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
Vs 10 – Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
Vs 11- Cretes and Arabians, we do hear them speak in our tongues …”
Although this gift of tongues was unknown to the speakers, they were human languages that were known by those who were listening.

Vs 11- the wonderful works of God.
What was the content of the message spoken by the assembly members? They were proclaiming the wonderful works of their God…. His message of salvation and all that He had done for them. In other words, they were witnessing to those around them. Keep in mind, the gift of tongues had been given to the church to enable them to fulfill the great commission that had been given to them. A part of the great commission involves presenting the gospel message to the lost men gathered around them who were unable to speak the native language of the speakers.
Because of this gift, the speakers were able to present the gospel of Christ to those who could not speak their language, nor understand their testimony of Christ.

Vs 12 And they were all amazed, and were in doubt, saying one to another, What meaneth this? Vs 13 Others mocking said, These men are full of new wine.
Here, we have the response of the lost who were hearing the gospel through the gift of tongues. Some were amazed at this wonderful testimony of God’s miracle working power and grace. Some did not know what to think. Still others mocked and rejected the wondrous miracle they had experienced.

Vs 14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all [ye] that dwell at Jerusalem, be this known unto you, and hearken to my words:
Vs 15 For these are not drunken, as ye suppose, seeing it is [but] the third hour of the day.
Vs 16 But this is that which was spoken by the prophet Joel;
Vs 17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
Vs 18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
Vs 19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
Vs 20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:
Vs 21 And it shall come to pass, [that] whosoever shall call on the name of the Lord shall be saved.
Peter now explains what is actually taking place so there would be no misunderstanding… He tells those who are observing this event that it is not due to drunkenss… but a sovereign, planned act of Almighty God as proven by it as being the fulfillment of Joel’s prophecy.
It also proved that this great event had a main purpose, to enable the gospel to be shared and for the lost to come to salvation through their calling upon the name of the Lord. (Note at the end of Joel’s prophecy, we have this text “And it shall come to pass, [that] whosoever shall call on the name of the Lord shall be saved “ Peter reapplying this phrase to those observing this wonderful gift of God)

Vs 22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Vs 23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
Vs24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
Peter then shares the gospel message to the observers, once again emphasizing for us the purpose and scope of tongues… to enable members of a local assembly to fulfill the great commission by enabling them to speak in languages they do not know. Thiis enables them to speak to those of other languages, sharing with them the wonderful gospel of our Lord and Savior Jesus Christ.
We then see in the closing verses of this chapter that the great commission is fulfilled by the church at Jerusalem – (gospel proclaimed – vs 25-36, souls saved and baptized– vs 37-41, fellowship and training received by new converts – 42-47)

Here is a short summary of what we have learned in Acts 2: about the Accrediting Gift of “Diverse Kinds Of Tongues”:
1. The gift was given to the local church at Jerusalem, not to believers in general (vs 1)
2. The gift was given following the local assembly being baptized IN the Spirit (not BY the Spirit) (vs 2)
3. The gift was given following the Spirit filling the church members (vs 4)
4. The gift had a visible manifestation: tongues of fire sitting on their heads (vs 3);
5. The gift had an audible manifestation: speaking in other human languages that were unknown to the speakers but known to the hearers (vs 4-11)
6. The Word of God was used to clearly explain what had taken place amid the confusion (vs 12-21)
7. The message proclaimed through the gift of tongues was proclaiming the wonderful works of their God…. His message of salvation and all that He had done for them. (vs 11-24)

The Word has now explained the details of the Scriptural gift of tongues that existed during the period of the establishment of the Lord’s church and the giving of the New Testament to man. Following this, when the Bible speaks of the gift of tongues, it simply mentions the gift without a lengthy description of what we have just learned.

This above principle can be used with many different teachings of the Bible. This principle of Biblical interpretation is described as “The Law Of First Mention”. This law states that “the very first time a word, doctrine or other teaching is mentioned in the Bible, usually, the Scriptures gives that word, doctrine or teaching its most complete description and meaning.” This is the case with the gift of tongues. This first reference to it has given us the detailed description of the gift which is to be applied throughout all of the other Biblical mentions of the gift.

In our next study, we will look at other times in the Bible that this same gift of tongues was given to local assemblies.

Additional Information:

Accrediting Gifts (Sign Gifts)
Gifts Involving The Proclamation Of The Truth
The “Gift Of Diverse Kinds Of Tongues” Resulting From Baptism In The Spirit: At Pentecost

Joe 2:28-32 – “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out my spirit. And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come. And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.”

This prophecy took place in its entirety during the 30-100 AD time frame:
1. “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out my spirit. “ – The spiritual gifts (especially accrediting gifts given to accredit the assembly)

2. “And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.” – The invasion of 70 AD and the preceding events that would involve the judgment Israel for their rejection of the true Messiah. The devastation of Jerusalem using fire as weapons of war resulted in great amounts of smoke and fiery ashes to appear in the sky above Jerusalem.
Why was this event mentioned in the context of the spiritual gifts? The accrediting gifts greatly increased their responsibility to accept the message and worship of the NT. Yet many rejected it.

3. “And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.” – True believers in Christ paid attention to His warnings of coming destruction upon Jerusalem and left the country. Other true believers were driven out due to the persecution of the Romans coming upon them. In either case, in Israel both the message of Christ and the persecution of Romans took place resulting in the deliverance of God’s people before Titus entered the country. These persecuted Christians then took the gospel to a lost and dying Gentile world.

Mat 3:11-12 – I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.”
This prophecy speaks of Pentecost in combination with Titus invasion of 70 AD. As also seen in the Joel passage

Mar 1:8 – “I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.”
Pentecost is being prophesied

Luk 3:16 – “John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:”
This prophecy speaks of Pentecost in combination with Titus invasion of 70 AD. As also seen in the Joel passage

Luk 24:49 – “And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.”
The church baptized in the Spirit at Pentecost, empowering and enabling them to take the gospel into the world.

Joh 1:33-34 – “And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God.
The baptism of Christ in water and the baptism of the local church in the Holy Spirit being described

Joh 21:22 – “Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.”
“till I come” Christ’s coming to His local church at Pentecost

Act 1:3-5 – “To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.”
Pentecost, the empowering of the local assembly with the HS is described here.

Act 8:18 – “And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,”

“And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? And how hear we every man in our own tongue, wherein we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. And they were all amazed, and were in doubt, saying one to another, What meaneth this? Others mocking said, These men are full of new wine. But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: For these are not drunken, as ye suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come: And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
(Acts 2:1-24)

“For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.” (1 Corinthians 12:13)