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The Reign Of The Saints

SIH STSTA ICON

 

In Revelation 5:8-9, we find the 4 beasts and the 24 elders (symbols of the people of God) praising the Lamb (Jesus Christ) for His great work on their behalf…

 

 

“And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;”

Then, in the very next verse, they praise Christ for the blessings they receive through His work …
“And hast made us unto our God kings and priests: and we shall reign on the earth.”

Here, we read of the saints being given two positions of great authority (“Kings and Priests”) allowing them to “reign on the earth”. What does this promise involve? Or put another way, In what way do the saints of God reign as Kings and Priests upon the earth? This is the question we will be answering in this Bible study.

 

THE SCRIPTURES:

Daniel 7:15-22; Daniel 7:26-27; Matthew 19:27-30; Matthew 24:45-51; Matthew 25:14-30; Luke 12:42-48; Luke 19:11-27; Luke 22:24-30;  1 Corinthians 6:1-3; 2 Timothy 2:11-13; 1 John 4:4; 1 John 5:4-5; Revelation 2:26-27; Revelation 3:21; Revelation 4:4; Revelation 5:8-10; Revelation 19:11-21; Revelation 20:4-5; Revelation 22:3-5

THE STUDY:

When we speak of the saints reigning, we are describing several different types of dominion that are granted to the redeemed of God. The following is a description of these types of dominion by subject in outline, form. What follows the outline is a listing of many of the Bible texts which teach these areas of dominion with a brief summary of each event listed in chronological order (when possible).

 

Dominion Over The Nations – The Saints God-Given Authority Involves the saint exercising great authority over the powers of darkness IN THIS PRESENT WORLD and in THE WORLD TO COME:

A) Saints are given DOMINION IN THIS PRESENT WORLD (the existing heaven and earth):

(1) This dominion involves the ability to overcome the control of our sinful flesh and powers of darkness in this present world. This is why the saints are described as “Victors over the world” or “Overcomers”.

(2) This dominion is displayed by the saints’ sharing of victory at Armageddon – the saints accompanying Christ at final defeat of lost mankind in this present world at Christ’s second coming

B) Saints are promised to receive DOMINION IN THE WORLD TO COME (the New Heavens and New Earth) in which we will live eternally:

(1) This dominion will be a reward for the saint’s faithfulness – The future dominion of the saints is given as a reward for victorious living now. This dominion involves dominion over the nations, and dominion over the New Heavens and New Earth…

(a) Dominion Over The World By Judgment – this will take place as the saints share in the final judgment of the wicked men and angels, both Jew and Gentile, both OT and NT lost mankind. This will be the ultimate defeat of the powers of darkness in the world to come lasting for eternity.

1. Judging Israel – Saints will judge Israel (who rejected Messiah and crucified Him) during judgment of the lost. Israel is a representative of all lost mankind due to their rebellion and rejection of Christ.

2. Judging Angels – Saints will also judge the fallen angels (demons) including Satan, himself at this final judgment of the lost.

(b) Dominion over New Heavens and New Earth – Reign on NH & NE in Christ’s presence will stretch from the 1000 year reign into eternity. This will take place from the creation of the NH and NE throughout eternity. This includes both phases of the eternal state (the 1000 yr reign and the finalized eternal kingdom of God)…

1. 1000 Yr Reign – Beginning Of Christ’s reign on NH NE. As believers are judged they receive authority over NHNE during this time period

2.  Eternal Kingdom – This is the ultimate proof of the saint’s victory over this sinful world. Their dominion over the world symbolizing the renewal of the Garden of Eden on the New Earth.

 

Scripture References For Above Outline:

 

Dominion Over The Nations

1. The Lord blesses those who are truly saved (overcomers) with dominion over the powers of darkness of this world….

Revelation 2:26-27 KJV “And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.”

Note: “The nations” are referring to lost mankind (as part of the powers of darkness of this world). In this text, we are given representations of the two types of dominion possessed by saved mankind (dominion in this world and dominion in the world to come).
The phrase “rule with rod of iron” points us to the overcomers dominion over the powers of darkness in this world. This victory finds its completion at the Battle of Armageddon which is the last historic event that takes place on this present evil world.
The phrase “power over the nations” speaks of the dominion which the saints will possess in the future in the New world to come. This phrase speaks of the judgment of lost mankind at the final judgment and consignment to the Lake of Fire. This judgment is the ultimate, eternal defeat of the powers of darkness for eternity.

 

The Dominion Given To Saints NOW: “Overcomers”

1. The ability to escape the dominion of sin (context – false teaching) based upon power of indwelling Spirit…

1 John 4:4 KJV “Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.”

2. Access to Godly power overcoming the dominion of sin (Satan, antichrist spirit, powers of darkness, our flesh) which is received through saving faith (resulting in Spirit indwelling)…

1 John 5:4-5 KJV “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

3. The Saints had overcome the dominion of sin (shown by thrones) and were now in Christ’s presence following their death …

Revelation 4:4 KJV “And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.”

 

Victory At Armegeddon

1. The Lord, accompanied by His saints, returns to the earth and gains the final victory over the lost kingdoms of this current world…

Revelation 19:11-21 KJV “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”

Note: The victory at Armageddon is an outward display of the authority given to the saints as Overcomers.

The Dominion Given To The Saints As A Reward For Faithfulness

1. Faithfulness of true believers will result in rewards and blessings of rulership at the believer’s judgment…

Matthew 24:45-51 KJV “Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My lord delayeth his coming; And shall begin to smite his fellowservants, and to eat and drink with the drunken; The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

Matthew 25:14-30 KJV “For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
Then he that had received the five talents went and traded with the same, and made them other five talents. And likewise he that had received two, he also gained other two. But he that had received one went and digged in the earth, and hid his lord’s money.
After a long time the lord of those servants cometh, and reckoneth with them. And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.”

2. The truly saved servant was faithful – he was rewarded with rulership. The lost servant was unfaithful and cast into hell.…

Luke 12:42-48 KJV “And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Of a truth I say unto you, that he will make him ruler over all that he hath. But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.”

Note: Of those who were lost the greater the knowledge (responsibility) the greater the punishment. (Teaches us that levels of hell exist based upon amount of knowledge and willful rejection of truth)

Luke 19:11-27 KJV “And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. Then came the first, saying, Lord, thy pound hath gained ten pounds. And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. And the second came, saying, Lord, thy pound hath gained five pounds. And he said likewise to him, Be thou also over five cities.
And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow. And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. (And they said unto him, Lord, he hath ten pounds.) For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.”

Note: Those who are lost servants, who fear Lord as being unjust and hard will have their knowledge of God and hypocritical service made useless and they will be empty handed at day of judgment. The lost, who are outwardly rebellious and immoral, face immediate rejection by God as well.

Dominion Over New Heavens and New Earth

1. Saints, those who are redeemed through blood of Christ, are given authority to rule and enter God’s presence. Both types of dominion will be clearly seen as the saints enter eternity with the Lord, ruling over the New Creation and entering into His presence for an eternity.

Revelation 5:8-10 KJV “And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth.”

 

1000 Year Reign

1. This marks the first part of Christ’s eternal reign on the New Heavens and New Earth (immediately following the appearance of the NH & NE following Armageddon) At this point in time the saints are judged and they are given reign over NH and NE for eternity (restoration of Garden of Eden before fall).

Revelation 20:4-5 KJV “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.”

 

2. This time periods runs from the 1000 Year Reign throughout Eternity

2 Timothy 2:11-13 KJV “It is a faithful saying: For if we be dead with him, we shall also live with him: If we suffer, we shall also reign with him: if we deny him, he also will deny us: If we believe not, yet he abideth faithful: he cannot deny himself.”

Revelation 3:21 KJV To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

Judging The World

1. Saints will judge lost world (fallen world) during final judgment of lost…

1 Corinthians 6:1-3 KJV “Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life?”

2. This judgment also involves fallen angels (including Satan) as well as lost mankind…

1 Corinthians 6:1-3 KJV “Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life?”

Note: saints will judge fallen angels during GWTH (Jude 1:6) (Satan included?) Saints, as Overcomers were given authority over demons during Bible days pictured saints holding authority over demons (John 12:31). Likewise, angels ministering to believers is a sign of man’s authority over angels as well.

3. A part of this judgment involves the nation of Israel (those who rejected and crucified Christ) picturing all lost mankind.

Matthew 19:27-30 KJV “Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life. But many that are first shall be last; and the last shall be first.”

Note: “The regeneration” is speaking of the reformation of the Heavens and Earth resulting in the New Heavens and New Earth. The Lord is reigning upon the earth with His saints at this time.

Luke 22:24-30 KJV “And there was also a strife among them, which of them should be accounted the greatest. And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me; That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.”

 

Eternal Kingdom

1. Saints given “the kingdom” beginning with the end of Armegeddon (appearance of NH and NE) into 1000 yr to GWTH to Eternity

Daniel 7:15-22 KJV “I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me. I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things. These great beasts, which are four, are four kings, which shall arise out of the earth. But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever. Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows. I beheld, and the same horn made war with the saints, and prevailed against them; Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.”

Daniel 7:26-27 KJV “But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end. And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.”

 

2. The eternal, perfect, dominion over the New Heavens and New Earth. This is tantamount to the blessings of the Garden of Eden restored to mankind. The curse of sin being totally undone…

Revelation 22:1-5 KJV “And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: And they shall see his face; and his name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.”

 

 

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“The Kingdom Of Christ, Of God, Of Heaven” – Displays Of His Ruling Authority Throughout Time

SIH STSTA ICON

 

 

To begin our study we need to understand what the Bible means when it speaks of a “kingdom”.  The word translated Kingdom in the NT is the Greek word “basileia”.  This word has two basic ideas behind it:

  1. The first idea is the AUTHORITY to rule that a King possesses (Luke 1:33, Luke 17:20-21, Matt 12:28 etc)
  2. The second idea is the REALM that is ruled over by a King. WhenBasileia is used in this way it can speak of either:
    1. the land area and physical possessions that a King rules over (Mat 4:8, Mark 6:23,  Heb 11:33 etc)
    2. the group of people over which a king rules. (Rev 1:9, Col 1:13, 2 Pet 1:11, etc)

Based upon the above Scriptures we can see that these three titles are describing the same event and will be used as such in this study.

Although we cannot visibly see His authority, we certainly can see His authority at work in the world around us.  By His grace, He has displayed for us His authority, throughout the Scriptures, in many different ways.

Let’s take a look and see the God’s authority to rule displayed for all to see throughout the Bible…  

 

THE SCRIPTURES:

The Kingdom of Christ:

Eph 5:5,

 

The Kingdom of God:

Matt 6:33, 12:28, 19:24, 21:31, 21:43;

Mark 1:14, 1:15, 4:11, 4:26, 4:30, 9:1, 9:47, 10:14, 10:15, 10:23, 10:24, 10:25, 12:34, 14:25, 15:43;

Luke 4:43, 6:20, 7:28, 8:1, 8:10, 9:2, 9:11, 9:27, 9:60, 9:62, 10:9, 10:11, 10:20, 12:31, 13:18, 13:20, 13:28, 13:29, 14:15, 16:16, 17:20, 17:21, 18:16, 18:17, 18:24, 18:25, 18:29, 19:11, 21:31, 22:16, 22:18, 23:51;

John 3:3, 3:5;

Acts 1:3, 8:12, 14:22, 19:8, 20:25, 28:23, 28:31;

Roms 14:17;

1 Cor 4:20, 6:9, 6:10, 15:50;

Gal 5:21;

Col 4:11;

2 Thess 1:5.

 

The Kingdom of Heaven:

Matt 3:2, 4:17, 5:3, 5:10, 5:19, 5:20, 7:21, 8:11, 10:7, 11:11, 11:12, 13:11, 13:24, 13:31, 13:33, 13:44, 13:45, 13:47, 13:52, 16:19, 18:1, 18:3, 18:4, 18:23, 19:12, 19:14, 19:23, 20:1, 22:2, 23:13, 25:1, 25:14

 

In the NT the Bible describes the Kingdom of the Lord using three different descriptive phrases, “The Kingdom of Christ”, “the Kingdom Of God”, and “the Kingdom of Heaven”.  All three of these titles are describing the same Kingdom.

Please note:

The Kingdom of Christ is only used in Ephesians 5:5 and is clearly speaking of the perfect reign of Christ that will take place throughout eternity.  In this text, it is equated with the Kingdom of God because both Christ and the Father will be reigning throughout eternity. (Rev 22:3-5; see also Rev 21:7-8, Rev 21:24-27)

Also “the Kingdom of God” and “the Kingdom of Heaven” are equated as well.  Please note the following references which show that, in many cases, these titles are used synonymously…

Matt 4:17 – Mark 1:15;

Matt 5:3,10- Luke 6:20-22; Matt 8:11-Luke 13:28;

Matt 10:7-Luke 9:60;

Matt 11:11-Luke 7:28;

Matt 11:12-Luke 16:16;

Matt 13:11-Mark 4:11;

Matt 13:31-Mark 4:30-31; Matt 13:33 – Luke 13:20-21; Matt 19:14-Mark 10:14;

Matt 19:23-Mark 10:23;

Matt 25:14-Luke 19:11-13.

 

THE STUDY: 

It is important for us to understand that the Lord displays His authority to rule in different ways that will vary throughout time.

In the Old Testament, some of the major ways He displayed His authority to rule was in:

  1. His sovereign rulership over creation (including mankind)…

And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion [is] an everlasting dominion, and his kingdom [is] from generation to generation:  And all the inhabitants of the earth [are] reputed as nothing: and he doeth according to his will in the army of heaven, and [among] the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?”   (Daniel 4:34-35)

 

  1. His rulership over the fledgling nation of physical Israel during the times of the judges…

Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah, 

And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.  But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD. 

And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.  According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.  Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.”  (1 Samuel 8:4-9)

 

  1. His rulership over the unified and divided nation of physical Israel during the times of the Kings…

Wherefore David blessed the LORD before all the congregation: and David said, Blessed [be] thou, LORD God of Israel our father, for ever and ever.

Thine, O LORD, [is] the greatness, and the power, and the glory, and the victory, and the majesty: for all [that is] in the heaven and in the earth [is thine]; thine [is] the kingdom, O LORD, and thou art exalted as head above all.  Both riches and honour [come] of thee, and thou reignest over all; and in thine hand [is] power and might; and in thine hand [it is] to make great, and to give strength unto all.

Now therefore, our God, we thank thee, and praise thy glorious name.”  (1 Chronicles 29:10-13)

 

  1. His rulership in the heart of the Old Testament saints, which included both Jews and Gentiles (the spiritual nation of Israel)…

I delight to do thy will, O my God: yea, thy law [is] within my heart.”  (Psalms 40:8)

Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.”   (Haggai 1:12)

 

 

In New Testament times, He displayed His authority to rule in very similar ways….

  1. His sovereign rulership over His creation (including mankind)…

God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;  Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;  And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:  For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.”  (Acts 17:24-28)

 

  1. His rulership in the heart of the lives of the New Testament saints, which included both Jews and Gentiles (the spiritual nation of Israel)…

For by one offering he hath perfected for ever them that are sanctified. 

[Whereof] the Holy Ghost also is a witness to us: for after that he had said before,  This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more. 

Now where remission of these [is, there is] no more offering for sin.”   (Hebrews 10:14-18)

 

  1. His rule over His local assemblies…

Who hath delivered us from the power of darkness, and hath translated [us] into the kingdom of his dear Son:  In whom we have redemption through his blood, [even] the forgiveness of sins:  Who is the image of the invisible God, the firstborn of every creature:

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] thrones, or dominions, or principalities, or powers: all things were created by him, and for him:  And he is before all things, and by him all things consist.

And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all [things] he might have the preeminence.

For it pleased [the Father] that in him should all fulness dwell;  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, [I say], whether [they be] things in earth, or things in heaven.”   (Colossians 1:13-20)

 

Into eternity future, the Lord’s ruling authority will be shown. The following is an incomplete list of His sovereignty on display during the end-time events…

  1. His taking of His saints…

For since by man [came] death, by man [came] also the resurrection of the dead.  For as in Adam all die, even so in Christ shall all be made alive. 

But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.  Then [cometh] the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

For he must reign, till he hath put all enemies under his feet.  The last enemy [that] shall be destroyed [is] death.  For he hath put all things under his feet. But when he saith, all things are put under [him, it is] manifest that he is excepted, which did put all things under him.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.”  (1 Corinthians 15:21-28)

 

  1. His punishment of the powers of darkness of this world…

And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;  That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all [men, both] free and bond, both small and great.

And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.  And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.  And the remnant were slain with the sword of him that sat upon the horse, which [sword] proceeded out of his mouth: and all the fowls were filled with their flesh.”  (Revelation 19:17-21)

 

  1. His millennial reign (the first part of His eternal reign)…

And I saw thrones, and they sat upon them, and judgment was given unto them: and [I saw] the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received [his] mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.”  (Revelation 20:4) 

 

  1. The final judgment…

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is [the book] of life: and the dead were judged out of those things which were written in the books, according to their works.

And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.  And death and hell were cast into the lake of fire. This is the second death.

And whosoever was not found written in the book of life was cast into the lake of fire.”  (Revelation 20:12-15)

 

 

  1. His rulership throughout eternity…

In the midst of the street of it, and on either side of the river, [was there] the tree of life, which bare twelve [manner of] fruits, [and] yielded her fruit every month: and the leaves of the tree [were] for the healing of the nations.

And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:  And they shall see his face; and his name [shall be] in their foreheads.

And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.”   (Revelation 22:2-5)

 

As you can see, throughout history from eternity past and proceeding into eternity present, we find the Lord consistently revealing to mankind…

The LORD shall reign for ever and ever.”  (Exodus 15:18)

 

In the NT the Bible describes the Kingdom of the Lord using three different descriptive phrases, The Kingdom of Christ, the Kingdom Of God, and the Kingdom of Heaven.  All three of these titles are describing the same Kingdom.

 

PRACTICAL APPLICATION: 

What a wonderful blessing it is to be able to know that our Lord truly reigns over all things.  Without His wondrous displays of sovereignty, we would live in doubt about His control over all, but because of His many displays of rulership we can say as the Psalmist…

“But our God [is] in the heavens: he hath done whatsoever he hath pleased.”   (Psalms 115:3)

Because of this, there is no reason for worry or fright… no matter what may take place in this life, OUR GOD IS IN CONTROL!  And we have a consistent source of proofs that this is so!

To Love As Jesus Loved: “Charity Believeth All Things”

SIH TOTT ICON“And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.

Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;Rejoiceth not in iniquity, but rejoiceth in the truth;Beareth all things, believeth all things, hopeth all things, endureth all things.

Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away…  

And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.

(1 Corinthians 13:3-8, 13)

 

As we continue looking at events in the life of Christ that set a wonderful example for us of Scriptural love. In this devotional, we will see Christ’s great love being on display as He entrusted His life into the hands of His Heavenly Father and entrusted different areas of service to each of His followers…

 

Christ’s Life:

 

The Characteristic of Scriptural Love: To Believe In, And Trust, Others

 

Christ’s love for His Heavenly Father was consistently on display throughout His ministry on earth. One way in which He shows us this love was by entrusting His life, work and future into the hands of His Father. On two separate occasions we see this trust exhibited very clearly for us…

And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
And there appeared an angel unto him from heaven, strengthening him. (Luke 22:41-43)

 In this text we can see that Christ (as He prayed to the Father concerning His upcoming arrest, trial, suffering and death on the cross) laid aside His own desires, and chose to make His Father’s desires His first priority. In doing so, He was entrusting His father with His entire being.

 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.(Luke 23:46-47)

 Immediately preceding His spirit’s departure from His body, Jesus clearly declares that He was entrusting the welfare of His spirit in the hands of His Father. Not only did He trust His Father with the course of His life on earth, but He also trusted His Father with the course of His life in the afterlife.

 But of that day and [that] hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. Take ye heed, watch and pray: for ye know not when the time is.
[For the Son of man is] as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.  
Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:  Lest coming suddenly he find you sleeping.
And what I say unto you I say unto all, Watch.(Mark 13:32-37)

In this account, Christ is reminding us that He has entrusted them with many various responsibilities in His absence… “gave authority to his servants, and to every man his work, and commanded the porter to watch

He gave us this example to emphasize the need for all of His people to “Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:Lest coming suddenly he find you sleeping.

What was the basis of His trust, in giving us these important responsibilities for us to fulfill in His absence? His great love for us!

 

Our Lesson To Be Learned:

 

Peter reminds us that Christ has set the perfect example for us to follow in many areas. One of those areas is Christ’s trust in His Heavenly Father (“him that judgeth righteously”)…

21) For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
22) Who did no sin, neither was guile found in his mouth:
23) Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously:
24) Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. (1 Peter 2:21-24)

 May we all learn to trust our Lord to the point we will fully commit our earthly life, and our existence in the afterlife, to Him.

 

SIH Homepage: http://www.settledinheaven.org

SIH Text Blog: https://settledinheaven.wordpress.com/all-about-salvation/

SIH Video Blog: http://youtube.com/settledinheaven/

SIH Email: settledinheaven@gmail.com

Are We More Like Peter Or Christ?

“And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
When they which were about him saw what would follow, they said unto him, SIH HALTAL ICONLord, shall we smite with the sword? And one of them smote the servant of the high priest, and cut off his right ear.
 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him…
(Luke 22:47-54, 63-65)

 

For the SIH Devotional On This Subject:

http://wp.me/pU88A-3DE

 

To Love As Jesus Loved: “Charity Is Not Easily Provoked” Part 2

SIH TOTT ICON“And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.

Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;Rejoiceth not in iniquity, but rejoiceth in the truth;Beareth all things, believeth all things, hopeth all things, endureth all things.

Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away…  

And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.

(1 Corinthians 13:3-8, 13)

 

 

As we continue looking at events in the life of Christ that set a wonderful example for us of Scriptural love. In this devotional, we will see the withholding of Christ’s much deserved anger, as He willingly faced abuse and even death at the hands of sinful mankind.

 

Christ’s Life:

 

The Characteristic of Scriptural Love: Does Not Get Irritated or Angered Easily

 

Christ was abused, mistreated and rejected throughout His ministry on earth. Isaiah the prophet foresaw this rejection of Christ when he wrote…

For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, [there is] no beauty that we should desire him.He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were [our] faces from him; he was despised, and we esteemed him not.”   (Isaiah 53:2-3)

 

Isaiah not only spoke of the great opposition that Christ would face, he also summarizes for us the common reaction of Christ to this great abuse when he said…

He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.(Isaiah 53:7)

 

Although this type of loving calmness in the face of opposition took place throughout His life, I would like us to center upon just one event that clearly shows us Christ’s ability to control His temper, thereby treating others mercifully, even in the midst of great opposition and abuse. This took place just prior to His trial and crucifixion on the cross…

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?And one of them smote the servant of the high priest, and cut off his right ear.

And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

Then took they him, and led [him], and brought him into the high priest’s house. And Peter followed afar off…

And the men that held Jesus mocked him, and smote [him].And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?And many other things blasphemously spake they against him.

(Luke 22:4754, 63-65)

 

Here, in this event we can see Jesus had placed before Him a very telling choice. Would He direct His followers to physically oppose the false accusations, arrest, abuse, unjust trial, crucifixion and physical death; or, would He choose to withhold His anger, and His natural desire of self-preservation and allow this heinous abuse of Himself to take place unopposed?

Jesus answers this question for us in His verbal and active response to Peter:

His verbal response – Christ said “Suffer ye thus far. In other words, “allow this to take place”

His active response – Peter, showing his impatience, irritation and rashness lashed out and cut off the ear of one of the soldiers coming to arrest his Lord.   In comparison Christ, putting His patience and withheld anger on display, reaches out and heals the severed ear of the soldier.

 

Also Christ’s response to the false accusers is telling as well… “Be ye come out, as against a thief, with swords and staves?When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

 

In saying this, He was explaining for all to hear that He was going to be in submission to what was about to take place because “this is your hour and the power of darkness”. In other words, this is the time, set aside by God for the wicked powers of darkness to take Christ, abuse Him and put Him to death. In doing so, they would be bringing about the will of God in the redemption of His people (Isa 53:10, Acts 2:23).

 

Instead of Christ allowing His anger to rile and oppose the injustice against Him that was about to take place, we see that He simply submitted to the mistreatment, recognizing it was a part of God’s plan for His life and the redemption of His people. What was His motivation to allow the lost to take Him and abuse Him and put Him to death? It was His love for His Father and love for those God had given to Him.

 

Along with this study, we need to keep in mind that the Lord did display a righteous anger during His walk on earth. He displayed this righteous anger in at least three or four different occasions:

1. healing the man that had a withered hand (Mark 3:1-6) – angry and grieved at the hardness of their hearts

2. the two temple cleansings ( 1st – John 2:13-22; 2nd – Matthew 21:12-17; Mark 11:15-19; Luke 19:45-48) – angered at the abuse of the worship place of His Father

3. the address of woes to the Pharisees (Matthew 23:1-36) – angry at the false teaching and misleading practices of the Pharisees.

 

A quick look at each event shows one thing in common. These displays of anger shown by Christ, in every case, involved anger concerning sins committed against His Father and the harmful results of those sins in the lives of others. It was never anger shown selfishly in opposition to opposition and mistreatment of Himself.

 

Our Lesson To Be Learned:

 

Do we ever find ourselves angry at those who abuse or offend us? Do we ever use anger in a defensive way trying to “get back” at others who have mistreated us? May we all follow the example of Christ and exhibit, love, patience, and mercy by keeping our love in control. Also, may we exhibit love at the proper times against sin and those who bring harm to others through that sin.

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:   But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.”   (Matthew 5:21-22)

 

 

SIH Homepage: http://www.settledinheaven.org

SIH Text Blog: https://settledinheaven.wordpress.com/all-about-salvation/

SIH Video Blog: http://youtube.com/settledinheaven/

SIH Email: settledinheaven@gmail.com

To Love As Jesus Loved: “Charity Is Not Easily Provoked” Part 1

SIH TOTT ICON“And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.

Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;Rejoiceth not in iniquity, but rejoiceth in the truth;Beareth all things, believeth all things, hopeth all things, endureth all things.

Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away…  

And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.

(1 Corinthians 13:3-8, 13)

 

 

 

As we continue looking at events in the life of Christ that set a wonderful example for us of Scriptural love. In this devotional, we will see the withholding of Christ’s much deserved anger, as He willingly faced abuse and even death at the hands of sinful mankind.

 

Christ’s Life:

 

The Characteristic of Scriptural Love: Does Not Get Irritated or Angered Easily

 

Christ was abused, mistreated and rejected throughout His ministry on earth. Isaiah the prophet foresaw this rejection of Christ when he wrote…

For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, [there is] no beauty that we should desire him.He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were [our] faces from him; he was despised, and we esteemed him not.”   (Isaiah 53:2-3)

 

Isaiah not only spoke of the great opposition that Christ would face, he also summarizes for us the common reaction of Christ to this great abuse when he said…

He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.(Isaiah 53:7)

 

Although this type of loving calmness in the face of opposition took place throughout His life, I would like us to center upon just one event that clearly shows us Christ’s ability to control His temper, thereby treating others mercifully, even in the midst of great opposition and abuse. This took place just prior to His trial and crucifixion on the cross…

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?And one of them smote the servant of the high priest, and cut off his right ear.
And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
Then took they him, and led [him], and brought him into the high priest’s house. And Peter followed afar off…
And the men that held Jesus mocked him, and smote [him].And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?And many other things blasphemously spake they against him.
(Luke 22:4754, 63-65)

 

Here, in this event we can see Jesus had placed before Him a very telling choice. Would He direct His followers to physically oppose the false accusations, arrest, abuse, unjust trial, crucifixion and physical death; or, would He choose to withhold His anger, and His natural desire of self-preservation and allow this heinous abuse of Himself to take place unopposed?

Jesus answers this question for us in His verbal and active response to Peter:

His verbal response – Christ said “Suffer ye thus far. In other words, “allow this to take place”

His active response – Peter, showing his impatience, irritation and rashness lashed out and cut off the ear of one of the soldiers coming to arrest his Lord.   In comparison Christ, putting His patience and withheld anger on display, reaches out and heals the severed ear of the soldier.

 

Also Christ’s response to the false accusers is telling as well… “Be ye come out, as against a thief, with swords and staves?When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

In saying this, He was explaining for all to hear that He was going to be in submission to what was about to take place because “this is your hour and the power of darkness”. In other words, this is the time, set aside by God for the wicked powers of darkness to take Christ, abuse Him and put Him to death. In doing so, they would be bringing about the will of God in the redemption of His people (Isa 53:10, Acts 2:23).

 

Instead of Christ allowing His anger to rile and oppose the injustice against Him that was about to take place, we see that He simply submitted to the mistreatment, recognizing it was a part of God’s plan for His life and the redemption of His people. What was His motivation to allow the lost to take Him and abuse Him and put Him to death? It was His love for His Father and love for those God had given to Him.

 

Along with this study, we need to keep in mind that the Lord did display a righteous anger during His walk on earth. He displayed this righteous anger in at least three or four different occasions:

1. healing the man that had a withered hand (Mark 3:1-6) – angry and grieved at the hardness of their hearts

2. the two temple cleansings ( 1st – John 2:13-22; 2nd – Matthew 21:12-17; Mark 11:15-19; Luke 19:45-48) – angered at the abuse of the worship place of His Father

3. the address of woes to the Pharisees (Matthew 23:1-36) – angry at the false teaching and misleading practices of the Pharisees.

 

A quick look at each event shows one thing in common. These displays of anger shown by Christ, in every case, involved anger concerning sins committed against His Father and the harmful results of those sins in the lives of others. It was never anger shown selfishly in opposition to opposition and mistreatment of Himself.

 

Our Lesson To Be Learned:

Do we ever find ourselves angry at those who abuse or offend us? Do we ever use anger in a defensive way trying to “get back” at others who have mistreated us? May we all follow the example of Christ and exhibit, love, patience, and mercy by keeping our love in control. Also, may we exhibit love at the proper times against sin and those who bring harm to others through that sin.

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:   But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.”   (Matthew 5:21-22)

 

SIH Homepage: http://www.settledinheaven.org

SIH Text Blog: https://settledinheaven.wordpress.com/all-about-salvation/

SIH Video Blog: http://youtube.com/settledinheaven/

SIH Email: settledinheaven@gmail.com

What Troubles Christ?

SIH STSTA ICONChrist, who is described in the Bible as the “King of Kings and Lord of Lords” and “over all, God blessed for ever”, is also described as being “angry”, “grieved”, “sorrowful”, “heavy” (ie burdened), “exceeding sorrowful even unto death” and is said to have “wept”, “cried with a loud voice”, “groaned”, and “grieved”.

What could possibly have caused the Lord Jesus Christ to feel such emotions and to respond to those emotions with such deep, distressed reactions?

In this study, we will be looking at several different events in the life of Christ that show Him to be troubled and in anguish. We will attempt to come to an understanding of what has brought this anguish into the life of our Lord and how He deals with the situation…

THE SCRIPTURES:

Mat 26:36-46 – (36)  Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.  (37)  And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.  (38)  Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.  (39)  And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.  (40)  And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?  (41)  Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.  (42)  He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.  (43)  And he came and found them asleep again: for their eyes were heavy.  (44)  And he left them, and went away again, and prayed the third time, saying the same words.  (45)  Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.  (46)  Rise, let us be going: behold, he is at hand that doth betray me.

Mat 27:45-50 – (45)  Now from the sixth hour there was darkness over all the land unto the ninth hour.  (46)  And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?  (47)  Some of them that stood there, when they heard that, said, This man calleth for Elias.  (48)  And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.  (49)  The rest said, Let be, let us see whether Elias will come to save him.  (50)  Jesus, when he had cried again with a loud voice, yielded up the ghost.

Mar 3:1-6 – (1)  And he entered again into the synagogue; and there was a man there which had a withered hand.  (2)  And they watched him, whether he would heal him on the sabbath day; that they might accuse him.  (3)  And he saith unto the man which had the withered hand, Stand forth.  (4)  And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.  (5)  And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.  (6)  And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

Luk 19:41-44 – (41)  And when he was come near, he beheld the city, and wept over it,  (42)  Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.  (43)  For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,  (44)  And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

Luk 22:39-46  –  (39)  And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.  (40)  And when he was at the place, he said unto them, Pray that ye enter not into temptation.  (41)  And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,  (42)  Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.  (43)  And there appeared an angel unto him from heaven, strengthening him.  (44)  And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.  (45)  And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,  (46)  And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

Joh 11:1-46 – (1)  Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.  (2)  (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)  (3)  Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.  (4)  When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.  (5)  Now Jesus loved Martha, and her sister, and Lazarus.  (6)  When he had heard therefore that he was sick, he abode two days still in the same place where he was. (7)  Then after that saith he to his disciples, Let us go into Judaea again.  (8)  His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again? (9)  Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.  (10)  But if a man walk in the night, he stumbleth, because there is no light in him.  (11)  These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.  (12)  Then said his disciples, Lord, if he sleep, he shall do well.  (13)  Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.  (14)  Then said Jesus unto them plainly, Lazarus is dead.  (15)  And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.  (16)  Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.  (17)  Then when Jesus came, he found that he had lain in the grave four days already.  (18)  Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:  (19)  And many of the Jews came to Martha and Mary, to comfort them concerning their brother.  (20)  Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.  (21)  Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.  (22)  But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.  (23)  Jesus saith unto her, Thy brother shall rise again.  (24)  Martha saith unto him, I know that he shall rise again in the resurrection at the last day.  (25)  Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:  (26)  And whosoever liveth and believeth in me shall never die. Believest thou this?  (27)  She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.  (28)  And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.  (29)  As soon as she heard that, she arose quickly, and came unto him.  (30)  Now Jesus was not yet come into the town, but was in that place where Martha met him.  (31)  The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.  (32)  Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.  (33)  When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,  (34)  And said, Where have ye laid him? They said unto him, Lord, come and see.  (35)  Jesus wept.  (36)  Then said the Jews, Behold how he loved him!  (37)  And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?  (38)  Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.  (39)  Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.  (40)  Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?  (41)  Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.  (42)  And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.  (43)  And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.  (44)  And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.  (45)  Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.  (46)  But some of them went their ways to the Pharisees, and told them what things Jesus had done.

 

Joh 12:27-28 – (27)  Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.  (28)  Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

Joh 13:21-26 – (21)  When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.  (22)  Then the disciples looked one on another, doubting of whom he spake. (23)  Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved. (24)  Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.  (25)  He then lying on Jesus’ breast saith unto him, Lord, who is it? (26)  Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.

 

THE STUDY:

Mar 3:1-6 – “And he entered again into the synagogue; and there was a man there which had a withered hand.   And they watched him, whether he would heal him on the sabbath day; that they might accuse him.  And he saith unto the man which had the withered hand, Stand forth.   And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.  And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.  And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.”

In this text, we find Christ experiencing both anger (to abhor with passion) and grief (extreme sorrow).

What caused these emotions within Christ?

This account tells us it was due to “the hardness of their hearts” which was made manifest in their great desire to find some type of fault with Christ, as He went about fulfilling the call given to Him by His Father in heaven. They wanted to mischaracterize God’s workings among sinful man.

In other words…. it was the EFFECTS OF SIN shown by a sin-hardened heart by mischaracterizing the works of God.

 

 

Joh 13:21-26 – “When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.   Then the disciples looked one on another, doubting of whom he spake.  Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.  Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.  He then lying on Jesus’ breast saith unto him, Lord, who is it?   Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.”

In the above Scripture we are told that Jesus was “troubled in spirit” (agitated, stirred, anguished).

What was taking place at the time?

Christ was preparing to declare that one of you shall betray me.”  He then would identify that individual, Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon”

In other words… it was the EFFECTS OF SIN shown by the desire to oppose the work of the Lord using deceit and conspiracy.

 

 

Joh 11:1-46 – Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.  (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)  Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.  When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby…  and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.  Then said his disciples, Lord, if he sleep, he shall do well.  Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.  Then said Jesus unto them plainly, Lazarus is dead.  And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him…  Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.  But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.  Jesus saith unto her, Thy brother shall rise again.  Martha saith unto him, I know that he shall rise again in the resurrection at the last day.  Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:  And whosoever liveth and believeth in me shall never die. Believest thou this?  She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world…. Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.  When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,  And said, Where have ye laid him? They said unto him, Lord, come and see.  Jesus wept.  Then said the Jews, Behold how he loved him!  And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?  Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.  Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.  Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?  Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.  And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.   And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.  And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.   Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.  But some of them went their ways to the Pharisees, and told them what things Jesus had done.”

In this set of verses we find that Jesus is described as “groaned in the spirit”, “troubled”, and “groaning in himself”, all of which was displayed for all of us as He “wept”.

What was the background to this experience in the life of Christ?  The EFFECTS OF SIN shown in the existence of universal physical death affecting all of fallen mankind.

 

 

Luk 19:41-44 – “And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.  For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,  And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”

In the text above, we find Christ as He “wept” over the city of Jerusalem.  Why was He experiencing such sorrow?  Because He understood the coming destruction of 70 AD that would take place annihilation the city, due to their rejection of the Messiah…  For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,  And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”

Once again, we see the EFFECTS OF SIN shown by physical destruction and death that is experienced as the direct result of sin.

 

 

Mat 26:36-46 – “Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.  And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.   Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.  And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.  And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?  Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.  He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.  And he came and found them asleep again: for their eyes were heavy.  And he left them, and went away again, and prayed the third time, saying the same words.  Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.  Rise, let us be going: behold, he is at hand that doth betray me.”

Luk 22:39-46 – “And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.  And when he was at the place, he said unto them, Pray that ye enter not into temptation.  And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,  Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.  And there appeared an angel unto him from heaven, strengthening him.   And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.   And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,  And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

Joh 12:27-28 – “Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.   Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.”

In the above three passages, we find Christ described as being “sorrowful”, “very burdened”, “troubled” and “in agony”.   Especially, please notice He is said to be “exceeding sorrowful, even unto death”.  This was made clear to all when we are told that “sweat was as it were great drops of blood”.

What was the event that was causing this tremendous emotional occurrence in the life of Christ?  In all three of these accounts, Christ is thinking upon His upcoming death on the cross.

Here, as before we can see the EFFECT OF SIN on display in two different ways:

First, His upcoming sufferings were a necessity because of sin devastating effects upon His people whom He loved.  This is what motivated His Father to send Him to the earth and motivated His own willingness to die on the cross as payment for their sins.

Secondly, the very suffering and terrible death of Christ on the cross was the effect of sin, as He bore the judgment of His people’s sins. When He became sin for us, He suffered the agony of God’s wrath against sin as He hung on the cross…

Mat 27:45-50 – “Now from the sixth hour there was darkness over all the land unto the ninth hour.  And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?  Some of them that stood there, when they heard that, said, This man calleth for Elias.  And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.  The rest said, Let be, let us see whether Elias will come to save him.  Jesus, when he had cried again with a loud voice, yielded up the ghost.”

We see Christ suffering the most horrible of all deaths as He was separated from His Father as He bore our sins on the cross.

 

 

THE PRACTICAL APPLICATION:

Christ, willingly, suffered this most horrible effect of sin, separation from His Father on the cross.  Why did He do this?

To protect those He loved from the monstrous effects of sin that affects the lives of all fallen mankind:
1.  hardness of heart leading to  mischaracterization of God’s workings among fallen man.
2.  opposition to the work of Christ through deceit and conspiracy
3.  physical (and spiritual) death and suffering
4.  destroyed and ruined lives

In protecting them, He had to bring upon Himself horrible physical suffering, separation from the Father and terrible death upon the cross.  He did this as He bore the judgment of His people’s sins upon Himself, so that they might be reconciled to God and given eternal security in Him.

“And all things [are] of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  Now then we are ambassadors for Christ, as though God did beseech [you] by us: we pray [you] in Christ’s stead, be ye reconciled to God.  For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.” – (2 Corinthians 5:18-21)

May the Lord bless you as you seek His truth concerning this very important subject.

 

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May the Lord bless your study of His Word.  Like God’s Word… may your soul’s salvation and your life’s faithfulness be “Settled in Heaven.”

The Importance Of The Local Church -7: “The Mission Of The Church: The Ordinances of Baptism and Lord’s Supper

SIH TOA ICON“…The house of God, which is the church of the living God,

the pillar and ground of the truth.”   (1 Timothy 3:15)

In this seventh lesson of our study on the Lord’s church, we will be looking at the second responsibility given to the church in the Great Commission.  This is the responsibility to baptize those who profess faith in Christ into the membership of the assembly….

THE STUDY:

The Second Responsibility Found In The Great Commission: Baptize Into the Assembly.

1. What Is Baptism?: A public profession of faith in Christ and His Work

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:  By which also he went and preached unto the spirits in prison;  Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.  The like figure whereunto [even] baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:  Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.”   (1 Peter 3:18-22)

Peter now speaks of an OT event which is a picture of the ordinance of baptism.  Christ spoke to the wicked men of Noah’s day through the ministry of Noah as he built the ark.  It was a public testimony of Noah’s faith in Christ and his belief in the message that his Lord had given to him through the inspiration and illumination of the Holy Spirit.

Just as the salvation of the individuals in the ark during the flood was a living symbolic picture of salvation found in Christ.  The ark pictured Christ, those in the ark pictures the believers and the judgment of sin pictured by the flood. Baptism symbolically pictures the same truth… salvation through the work of Christ from sin and its results.

Baptism as a picture of salvation from sins:

Baptism is immersion in water…

The word “baptize” is used several times in the New Testament and is translated from a Greek word that means “to be immersed, submerged, or soaked”.   Biblical baptism is when an individual is actually immersed (picturing a burial) in water.

The steps of an individuals baptism are as follows…
1. The individual stands in the body of water.
2. The individual is lowered (until totally covered) into the water
3. The individual is raised from the water into a standing position.

These steps proclaim what Christ has done on his behalf:
1. When, first standing in the water, it is a picture of Christ standing on the earth working on behalf of his people.  His teaching, His healing, and most importantly, his arrest, abuse and crucifixion are all symbolized by this standing.
2.  When lowered under the water, it is a picture of the death and burial of Christ, done on behalf of those who are saved.
3.  When brought up out of the water, it is a picture of the resurrection of Christ, the proof that He paid the price necessary to secure salvation for His people and He is now victorious over death.

These steps of baptism also proclaim what God has done in the life of the new believer:
1. When, first standing in the water, it is a picture of the believer’s walk on earth prior to his salvation experience.  It is a sinful walk based upon selfish desires and the lusts of his flesh.
2.  When lowered under the water, it is a picture of the believer who is spiritually dead and under the bondage of sin.
3.  When brought up out of the water, it is a picture of the believers release from sins bondage, spiritual life being given to him and a new life of service to Christ beginning.

Baptism is to proclaim to all that an individual, through salvation, has a good conscience towards God:

baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,)” 

Peter makes it plain that baptism is not observed to gain salvation for an individual.. “not putting away the filth of the flesh”.  On the contrary, Peter tells us that it is “the answer of a good conscience towards God”, it is observed once the recipient recognizes his sins have been forgiven and he is now right with God.  This is why he no longer has a guilty conscience before God and makes him the ideal candidate for baptism.

2. Baptism Is A Part Of The Great Commission Given To The Lord’s Churches:

To Baptize Into The Assembly Those Who Have Made Professions Of Faith:

Matthew:  baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

The “them” referred to are those who have been made followers of Christ through receipt of the gospel message.

Mark:  He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Here Christ confirms that baptism is one PROOF of a genuine salvation experience.  If someone claims belief in Christ, but is not willing to publically confess Christ is their Savior, the authenticity of their experience must be questioned.

Not only is baptism a public declaration of our faith in Christ, but it is also the prerequisite to church membership…

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ.  For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.”   (1 Corinthians 12:12-13)

Although a local church is made up of many members, the local church is still one, unified body. Under the leadership of the indwelling Spirit, the new believer is led of God to partake of water baptism and join into the membership of the local assembly.

The only prerequisite of water baptism is faith in Christ.  Jew or Gentile, slave or free may receive this ordinance and become members of His local assembly, as long as they have trusted in Christ as their Lord and Savior.

Along with Baptism, although not a part of the great commission, the local assembly is given the responsibility to observe the Lord’s Supper.

1. What Is The Lord’s Supper?: It is a public profession and remembrance of Christ, His work and His second coming.

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the [same] night in which he was betrayed took bread:  And when he had given thanks, he brake [it], and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.  After the same manner also [he took] the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink [it], in remembrance of me.  For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.”   (1 Corinthians 11:23-26)

The Apostle Paul, as he instructs the local church at Corinth, explains to them the purpose of the Lord’s Supper observance, as taught by Christ Himself.  It is to commemorate the sacrifice of Christ on the cross. Eating the bread reminds us of Christ’s body that was bruised and abused on our behalf.  Drinking the fruit of the vine reminds us of His shed blood on our behalf.  The Lord also commanded the church to observe this ordinance until He comes again.

2. How do we know that the responsibilities for the Lord’s Supper observance was given to the local church?

Paul, as he writes to the Corinth church says that For I have received of the Lord that which also I delivered unto youPaul clearly said that he was delivering the instructions for this ordinance to the local assembly, the addressee of his letter.

Also, when Christ observed the supper it was with the local church at Jerusalem made up of His Apostles.  There were eleven of His Apostles present for the observance of the supper (Judas left prior to the observance following his accusation) …

Now when the even was come, he sat down with the twelve…  And as they were eating, Jesus took bread, and blessed [it], and brake [it], and gave [it] to the disciples, and said, Take, eat; this is my body.  And he took the cup, and gave thanks, and gave [it] to them, saying, Drink ye all of it;  For this is my blood of the new testament, which is shed for many for the remission of sins.”   (Matthew 26:20-28)

And in the evening he cometh with the twelve…  And as they did eat, Jesus took bread, and blessed, and brake [it], and gave to them, and said, Take, eat: this is my body.  And he took the cup, and when he had given thanks, he gave [it] to them: and they all drank of it.

And he said unto them, This is my blood of the new testament, which is shed for many.  Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.”   (Mark 14:17-25)

And when the hour was come, he sat down, and the twelve apostles with him.  And he said unto them, With desire I have desired to eat this passover with you before I suffer:  For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.  And he took the cup, and gave thanks, and said, Take this, and divide [it] among yourselves:  For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. And he took bread, and gave thanks, and brake [it], and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.  Likewise also the cup after supper, saying, This cup [is] the new testament in my blood, which is shed for you.

 (Luke 22:14-20)

 

THE SUMMARY:

As we studied the local churches commission we have seen:
1.    That great commission was always given to the assembled Apostles that made up the first local church (church at Jerusalem).  (Please note the exception: In John, we saw that Thomas was missing but the rest of the eleven were present.)
2.  There are three basic responsibilities involved with the Great Commission:

To evangelize the lost; to baptize into the assembly those who profess faith in Christ; to indoctrinate church members to equip them for the service of Christ.

As we studied the first part of the Great Commission that is given to His assemblies we have seen:
1.  The content of the gospel message: Christ’s Death; Christ’s Burial; Christ’s Resurrection; The Witnesses To The Resurrection
2. The Responsibility to take the gospel to the lost is given to the Lord’s local assemblies is described as: To make students Of Christ; To declare the good news of Christ; To reveal man’s responsibility to receive the gospel message; To be sent as Jesus was sent; To share our experience of Christ with others
3.  The priority of taking the Gospel into the world

Jerusalem, the CITY where the church is located; Judaea, equivalent to the state in which the church is located; Samaria, the other states that make up the nation where the church is located; uttermost parts of the world, the other nations of the world.

As we studied the second part of the Great Commission we have seen that the Lord has given to His assemblies the responsibility to observe both Baptism and the Lord’s Supper.
1. Baptism is a public profession of faith in Christ and His Work
2. Baptism pictures the work of Christ on our behalf
3. Baptism is a picture of our salvation from sins
4. Baptism Is A Part Of The Great Commission Given To The Lord’s Churches:
5. Baptism is a prerequisite to church membership
6. The Lord’s Supper observance is also the responsibility of a local assembly.
7. The Lord’s Supper is to commemorate the sacrifice of Christ on the cross.

Why should we should attend, join and support the ministries of a local church?  It is the ONLY organization that has been given the responsibility to observe the ordinances of Baptism and the Lord’s Supper.  To properly partake of these, they must be regulated, supplied and observed by a local assembly of the Lord.

May the Lord bless us as we seek His truth.

 

For a free study guide for this series in .pdf format:
https://settledinheaven.files.wordpress.com/2013/08/lordsassemblyprotected.pdf

For a free study guide for this series in .docx format:
https://settledinheaven.files.wordpress.com/2013/08/lordsassemblyprotected.docx

 

 

Are You An Encourager?

SIH STSTA ICONBarnabas, the missionary companion of the Apostle Paul, is found mentioned throughout the pages of the New Testament Scripture.  Although Barnabas is mentioned several times, little is known about this man and his service to his Lord and Savior Jesus Christ.  Barnabas, and his service to Christ, are overlooked subjects lost within the pages of the Word.

The name Barnabas means “son of prophecy”; “son of inspiration”; “son of consolation” or “son of encouragement”.  This name for Barnabas was not his given name, it was applied to him later in life as a description of his life and ministry (Acts 4:36).  Barnabas was a master at giving strength to those who were weary; he helped give hope to the hopeless and accompaniment to the lonely. Barnabas was, truly, an “encourager” above all fallen humans.

By studying the life of Barnabas we will be placing before us the prime Biblical example of giving encouragement to those who struggle in their service to Christ.  Would to God we all could become the “Barnabas” of our day…

THE SCRIPTURES:

Col 1:9-13; Luke 22:31-33; 2Cor 1:3-6; Acts 4:32-37; Acts 9:23-28; Acts 11:19-24; Acts 11:25-26; Acts 11:27-30; Acts 13:3-5; Acts 14:14; Acts 14:11-12; Gal 2:8-13

THE STUDY:

As we study the life of Barnabas, we find several events in his life that help us to understand important aspects of being an encourager…

Event #1 –

The first mention of the events in Barnabas’s life is in found in Acts 4:32-37… here, we find the gifts of sympathy for others in need and a willingness to sacrifice himself for the welfare of others…..

A time of great need had come upon the church members at Jerusalem.  Barnabas, realizing the people’s need, was willing to sell personal property to help the poverty stricken church members…

And the multitude of them that believed were of one heart and of one soul: neither said any [of them] that ought of the things which he possessed was his own; but they had all things common. And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.  Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, And laid [them] down at the apostles’ feet: and distribution was made unto every man according as he had need.  And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, [and] of the country of Cyprus, Having land, sold [it], and brought the money, and laid [it] at the apostles’ feet.”

 Event #2 –

The another event in the life of Barnabas displays his willingness to accept those rejected by others.  Also, he made honest, spiritual judgments not being influenced by the judgments made by others.

Here, we find Barnabas willing to stand with the newly converted Saul of Tarsus.  This same Saul was the one guilty of persecuting and murdering Christians in Jerusalem. Barnabas’ trust in Saul, and his conversion experience, can only be explained as a divine act of grace.

Acts 9:23-28 – “And after that many days were fulfilled, the Jews took counsel to kill him: But their laying await was known of Saul. And they watched the gates day and night to kill him.  Then the disciples took him by night, and let [him] down by the wall in a basket.  And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.  But Barnabas took him, and brought [him] to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.  And he was with them coming in and going out at Jerusalem.”

 Event #3

 In Acts 11:19-24, we see that Barnabas was selected to represent the church at Jerusalem as he visited the newly formed church at Antioch.  This tells us he was a very responsible man who could be trusted in difficult situations.  This speaks volumes about the person of Barnabas. Note how he was described in the later verses of this section of Scripture…

He is described as a “good man” and “full of the Holy Ghost and faith”.  In other words, an Godly encourager must be one that spent his life being beneficial to others; he allowed the Holy Spirit and trust in the Lord to control every aspect of his life.

Also, as we see his actions with the Antioch Christians … he was sensitive to the workings of God in the lives of others, he was joyful to see God at work in  their lives, and he called them to action by standing with them. 

Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.  And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.  And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.  Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.  Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.  For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.”

Event #4

Barnabas shows his humility by recognizing the need for Paul’s ministry at Antioch. There was no room for puffed up pride in his life.  He recognized that, for the Antioch church’s good, Paul need to minister to them as well as he.

Acts 11:25-26 – “Then departed Barnabas to Tarsus, for to seek Saul:  And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.”

Event #5

 Barnabas was used as a courier/representative by taking offerings from the church at Antioch and delivering it to the Judaean Christians.  This showed his trustworthiness, and willingness to serve in any capacity where needed to help others.

Acts 11:27-30 – And in these days came prophets from Jerusalem unto Antioch.  And there stood up one of them named Agabus, and signified by the spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar. Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea: Which also they did, and sent it to the elders by the hands of Barnabas and Saul.

Event #6

Barnabas, along with Saul, was recognized as having the calling of God upon him.  This calling of Barnabus, in context, was to a ministry of missions… however, this calling included the  exercise of encouragement during the course of his missionary ministry.

(This is why Barnabas is said to be an Apostle of God in Acts 14:14.  Barnabas never held the office of apostle, however, a wider meaning of “Apostle” is “one called of God to be a delegate or ambassador” or “one called to do the bidding of another”.)

Also, please note that Barnabas was a willing servant of the Lord, willing to do whatever he was called to do.

Acts 13:2-5 – “As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.  And when they had fasted and prayed, and laid [their] hands on them, they sent [them] away.  So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.  And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to [their] minister.”

Event #7

As before in event #4, we see the humility of Barnabas, who was willing to take a back seat to the ministry of Paul.  Please recognize, the ministry of Barnabas was JUST AS IMPORTANT as the ministry of Paul. However, Paul’s ministry was a more public ministry that was recognized by many more individuals (“he was the chief speaker” of the two.)

Acts 14:11-12 – “And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.”

 Event #8

 Here we find, perhaps the greatest exhibition of encouragement in the life of Barnabas.  Previously, John Mark had accompanied Paul and Barnabas on their missionary journeys.  John Mark, unexpectedly leaves them at Pamphylia.  As time passes, John Mark desires to rejoin Paul and Barnabas as they begin another missionary journey.  Paul is not willing to take John Mark for fear of him leaving the group again.  Barnabas is willing to give John Mark a second chance at service to the Lord.

Here, we see Barnabas exhibiting forgiveness, the willingness to give second chances, the  recognition that no one is perfect, and the desire to accompany those struggling to serve the Lord.

Acts 15:36-41 – “And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, [and see] how they do.  And Barnabas determined to take with them John, whose surname was Mark.  But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;  And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.  And he went through Syria and Cilicia, confirming the churches.”

 As time passes, we find that Barnabas made the right decision in trusting John Mark.  We find Paul, in later years, desiring to have John Mark present with him because John Mark had proven himself faithful to the Lord once again…

 2Tim 4:11 – Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

Event #9

 Encouragers are not always perfect… their ministry calls them to make judgments about others all the time.  At times, they can make wrong judgments about those they are trying to help… in spite of their imperfections and misjudgments, they continue to serve the Lord and attempt to encourage those who are trying to serve God.

 In this case, Barnabas mistakenly encouraging Peter to bend his beliefs to please other men.  In the context, there erupts a disagreement between Paul and Peter concerning the gospel going to the Gentiles.  At one point, Peter joins with John and James in agreeing with Paul that the gospel should go to the Gentiles… based upon this belief, Peter began to associate freely with Gentiles.  However, when Peter enters into the presence of other physical Jews who disagreed with his beliefs, he compromises his stand and separates himself from the Gentiles in an effort to please the Jews.  This was a horrible display of hypocrisy.  Unfortunately, Barnabas fell into the trap of compromise as well, following the example of Peter.  In doing so, Barnabas wrongly encouraged Peter by following his lead.

Gal 2:8-13 – “(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision. Only [they would] that we should remember the poor; the same which I also was forward to do.  But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.  For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.  And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.”

Here are a few more points about being encouragers ….

Additional Point #1

 Godly encouragers point others to the ultimate source of encouragement and strength, The Lord Jesus Christ

Col 1:9-13 – “For this cause we also, since the day we heard [it], do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;  That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;  Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;  Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated [us] into the kingdom of his dear Son:”

Additional Point #2

 Godly encouragers recognize the role of their life experiences in their ministry. They also recognize the importance of their ministry in the plan of God and the lives of God’s servants.

 Luke 22:31-33 – And the Lord said, Simon, Simon, behold, Satan hath desired [to have] you, that he may sift [you] as wheat:  But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.  And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

2Cor 1:3-6 – “Blessed [be] God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, [it is] for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, [it is] for your consolation and salvation.”

PRACTICAL APPLICATION:

For those who are saved…

Let us all be thankful to the Lord for the encouragers who have aided us throughout our lifetime of service to the Lord.  Also, let us take seriously, the opportunities the Lord opens to us to be an encouragement to others.  Let us always be watchful for those opportunities and be thankful when we are allowed to help others who are striving to serve the Lord.

For those who have never come to a saving knowledge of Christ…

Do you find yourself in need of encouragement?  Do you miss having someone who will always accompany and strengthen you throughout your walk on this earth?  Then look to the Lord for the forgiveness of your sins and an everlasting presence in your life.

I have a tab available on my blog that gives in depth information on what salvation is and what you must do to be saved.  Please click on this link for more information about salvation.

If you have any questions or concerns about your salvation, find a Bible-believing church in your area.  The Pastor would be glad to share Christ and the way of salvaiton with you.   If you feel more comfortable communicating through email, you are always welcome to email me at settledinheaven@gmail.com.

May the Lord bless you as you seek His truth.

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SIH Ministries Homepage: http://www.settledinheaven.org

My Main Blog “Settled In Heaven” (updated twice weekly) – https://settledinheaven.wordpress.com

The following are other places you can find “Settled In Heaven” blog (updated once per month):

www.settledinheavenbibleblog.posterous.com

www.settledinheavenblog.blogspot.com

To see this lesson taught on video please go to my Video Blog at  http://www.youtube.com/settledinheaven

If you have any questions concerning this blog, or if you have a subject you would like discussed, please feel free to email me at settledinheaven@gmail.com.    I will answer all emails via my blog, email, or both.

Take A Look At My Wife’s Artistic/Scriptural Devotion Blog http://alivewithchristart.blogspot.com

Follow my Squidoo Instructional Lens “Presenting God’s Grace” “The Solemn Obligation To Present the Doctrines of Grace to the Lost and Saved Alike” http://www.squidoo.com/presenting-gods-grace

May the Lord bless your study of His Word.  Like God’s Word… may your soul’s salvation and your life’s faithfulness be “Settled in Heaven.”

Finding God’s Will For Our Lives – What Is God’s Will? (Part #2)

SIH STSTA ICON“Not my will, but thine, be done”

Prov 3:6 – “In all thy ways acknowledge him, and he shall direct thy paths.”

 In this short 12 word verse, we find one of the most precious promises of the Bible… the promise for the Lord’s leadership and guidance in our lives.   But in this same verse, we find one of the most difficult aspects of the Christians life… following the path the Lord desires for our life.

One of the my most frequently asked questions is “How can I find God’s will for my life?”   In the next 6 blog entries we will be seeing what God’s word teaches us about this important subject…

    1. What is God’s will ?
    2. Not my will, but thine be done.
    3. Thus saith the Lord
    4. Oh what a feeling
    5. Open and shut doors
    6. Summary of the study

In part number 2 of our study lets study… “Not my will, but Thine, be done.”

THE SCRIPTURE:

Ps 40:8 I delight to do thy will, O my God: yea, thy law [is] within my heart.

Luke 22:42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

John 4:34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

John 5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

John 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.

THE STUDY:

Our search for the Lord’s will starts with a brutally honest look at our own hearts.  Before beginning our search, we must ask ourselves the question, “Am I willing to do whatever the Lord wants me to do?”  By God’s grace we all can answer “yes” to this question.  If we can say “yes”, we are ready to begin our search for His guidance in the many life issues that we face.

Unfortunately, if you are like me, at times, I would have to say “no” in response to this question.

King David is described by the Lord as, “a man after mine own heart” (Acts 13:22).   David illustrates this principle when he wrote: “I delight to do thy will, O my God: yea, thy law [is] within my heart.”  (Ps 40:8)

David’s desires were the same as the desires of Christ’s heart ….

“Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.” (John 4:34)

“I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.” (John 5:30)

“For I came down from heaven, not to do mine own will, but the will of him that sent me.” (John 6:38)

Christ not only talked the talked but He walked the walk…

One of the verses that has been the greatest blessing to my heart over the years is found in Luke 22:42,  “…Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.”   To appreciate the depth of Christ’s devotion to the will of His Father, please remember the context of this verse.  The “cup” Christ is speaking of is His coming crucifixion.  Think about it… when faced with a horribly brutal death on the cross, Christ voiced His own desires to the Father before stating, “it really doesn’t matter what I desire…. I am willing to put my desires aside, and do what you would have me to do…. even to the point of a brutal, painful, humiliating, torturous death on the cross.”  (my paraphrase)

After being given such a wonderful example of self-sacrifice, putting our heavenly Father first in our lives, shouldn’t we do the same?   Think of what a sad example we set when we go through the motions of seeking His will as an after-thought.  We basically are saying…. “I’m going to do (fill in the blank), I’ll see if that’s ok with you, Lord.”  What a shame.

THE PRACTICAL APPLICATION

For those who are saved…

As Christians, we have been purchased by Christ through His death on the cross, paying the price for our sins.  (1 Cor 6:20).  That’s why Paul describes the need to be a living sacrifice for the Lord… after all, it is simply our “reasonable service” to Him. (Rom 12:1).

Would the Lord deny showing us His will, if we sincerely desire to act upon His will, putting

Him above all others desires in our life?   I think not.

Matt 7:7-11

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.Or what man is there of you, whom if his son ask bread, will he give him a stone?Or if he ask a fish, will he give him a serpent?If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

In our search for God’s Will to be shown to us….

Prayer Principle #2 –  We must pray for a spirit of self-sacrifice and self-control, putting our Lord first, as we begin our search for His will.

For those who are not saved….

The Lord’s will for the life of those who have never trusted in Christ is clearly declared in 1Tim 2:3-6 …

For this [is] good and acceptable in the sight of God our Saviour;Who will have all men to be saved, and to come unto the knowledge of the truth.For [there is] one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time.

For more information about salvation and the forgiveness of sins, please refer to my blog page found here: https://settledinheaven.wordpress.com/all-about-salvation/

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To see this lesson taught on video please go to my Video Blog at  http://www.youtube.com/settledinheaven

If you have any questions concerning this blog, or if you have a subject you would like discussed, please feel free to email me at settledinheaven@gmail.com.    I will answer all emails via my blog, email, or both.

Take A Look At My Wife’s Artistic/Scriptural Devotion Blog http://alivewithchristart.blogspot.com

Follow my Squidoo Instructional Lens “Presenting God’s Grace” “The Solemn Obligation To Present the Doctrines of Grace to the Lost and Saved Alike” http://www.squidoo.com/presenting-gods-grace

May the Lord bless your study of His Word.  Like God’s Word… may your soul’s salvation and your life’s faithfulness be “Settled in Heaven.”

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