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Category Archives: Mark 16:

Spiritual Gifts: What Types Of Gifts Are There? Accrediting Gifts (Part 6)

SIH TOA ICONIntroduction:

“Now there are diversities of gifts, but the same Spirit.” (1 Corinthians 12:4)

 

 

 

After coming to an understanding of the basic definition of a “spiritual gift”, we now need to examine each of the different types of spiritual gifts that God has given to man.

There are three basic types of spiritual gifts given to the Lord’s local churches:

1. Gifted Men – These are men, used by God to serve the Lord as a part of the ministry of His local assemblies.

2. Accrediting Gifts – These are the gifts whose main purpose is to establish and accredit His Word and place of worship. A secondary purpose of these gifts is to minister to others within the context of local church ministries.

3. Ministering Gifts – These are the gifts whose main purpose is to testify of Christ and His Word through the ministries of His local       assemblies.

We will continue our study of the accrediting gifts by looking at begin studying the Accrediting Gifts that involve SUPERNATURAL PROCLAMATION OF THE TRUTH.

 

Lesson:

Accrediting Gifts (Sign Gifts)

Keep in mind, in our previous studies we have seen that the Accrediting Gifts involving:

1. SUPERNATURAL REVELATION OF TRUTH:

the word of wisdomand the word of knowledge

2. SUPERNATURAL INDICATORS OF THE TRUTH:

faith”, “gifts of healing”, “the working of miracles”, prophecyand “the discerning of spirits

3. SUPERNATURAL PROCLAMATION OF THE TRUTH:

[divers] kinds of tonguesand the interpretation of tongues:

 

Before we begin looking at the Scriptural teaching on the conclusion of the accrediting gifts, there is one more passage that we need to look at concerning the Accrediting Gifts. In this case, in involves a list of these gifts given to the local assembly in the context of the Great Commission…

 

(Mark 16:14-19)

14) Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

15) And he said unto them, Go ye into all the world, and preach the gospel to every creature.

16) He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

17) And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

18) They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

19) So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

 

And to “the seventy” as He equipped them to go before Him and announce His coming from town to town…

1)  After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

2) Therefore said he unto them, The harvest truly [is] great, but the labourers [are] few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

3) Go your ways: behold, I send you forth as lambs among wolves.

4) Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

5) And into whatsoever house ye enter, first say, Peace [be] to this house.

6) And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

7) And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

8) And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

9) And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

10) But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

11) Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

12) But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

14) But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

15) And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

16) He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

17) And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

18) And he said unto them, I beheld Satan as lightning fall from heaven.

19) Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

20) Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

(Luke 10:1-20)

 

 

The Accrediting Gifts and the Great Commission

Let’s take a look at this historical account with our attention especially pointed towards truths about the accrediting gifts (within the context of the Great Commission)…

 

(Mark 16:14-19)

14) Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

This historical event takes place following the Lord’s resurrection from the dead with His ascension to the Father to take place soon after. We need to take notice of two important points in this passage:

1. The Lord is speaking to the eleven Apostles which made up the foundation of the Lord’s local assemblies on earth. He is meeting with them during a time when they are assembled as a group. This once again, supports the truth that the accrediting gifts were given to, and used by, the Lord’s local assembly and not believers in general.

2. The eleven had already trusted in Christ by faith. When He pointed to their “unbelief and hardness of heart”, He was not addressing a lack of saving faith, but a lack of belief in accounts of His resurrection spoken to them by eye witnesses. In other words, although saved, they had lacked faith in His miracle working ability. Especially, they did not believe in His ability to raise Himself from the dead. (John 2:18-21, 10:17-18)

 

15) And he said unto them, Go ye into all the world, and preach the gospel to every creature.

16) He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Please keep in mind the Great Commission involves three different responsibilities that are given to the Lord’s local assemblies:

1. Take the gospel to the lost; 2. Baptize those who believe the gospel; 3. Indoctrinate those who are baptized into the assembly

Matthew 28:16-20. In this passage only the first aspect of the great commission is taught with the second aspect only touched upon lightly.

Christ explains to His first church the need to preach the gospel to the lost in the hopes that a genuine belief in Christ and His work will result. The genuineness of the belief will be shown by a declaration of faith and membership in to the Lord’s assembly through baptism. A lack of genuine belief will result in eternal damnation (punishment).

 

This context (vs 14-16) to the accrediting gifts (vs 17-19) is further evidence that these gifts were given to the local assembly to be used in the fulfillment of the Great Commission. These gifts were NOT given to believers in general as is commonly taught in error.

 

17) And these signs shall follow them that believe; In my name

Once again we see these gifts are described as “signs”. The Greek word for “signs” carries with it the idea of a “mark”, “indication”, or “token”.   In other words, the following list of spiritual gifts would be used by the Lord as evidence proving to others: the validity of the local church as the worship place for both Jew and Gentile; the divine authority of the message of the local assembly.

 

“them that believe” – These signs would be exhibited by those who were genuinely believing ministers of the Word. Remember the two aspects of “faith” being spoken of in the context…

1. a faith in the Lord’s ability to do all things as Sovereign All-powerful Lord (His resurrection in context) (vs 14)

2. a saving faith (vs 16)

The accrediting signs would be exhibited by those who had exercised a genuine faith in the Lord Jesus Christ as Savior and Sovereign Lord. But the prerequisites for the working of the accrediting miracles did not stop there…

 

“In my name” refers to the fact that those who would work these miracles would be do so under the specific calling and authority received from the Lord. It would only be those who were “sent authoritatively” as chosen ambassadors they would be able to exercise these gifts. These workings of miracles were limited to Christ Himself, the Apostles, and other members of His local assemblies who were gifted for the benefit of the assemblies as they fulfilled the call of the Great Commission.

 

Contextually, there is no way to make this section of Scripture teach that all who believe in Him will receive these gifts.

 

 

shall they cast out devils; they shall speak with new tongues;

18) They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

The Lord now begins to give a list of some of the gifts that would be used in the local assembly’s accreditation by the Lord:

1. shall they cast out devils; – a supernatural INDICATION of the truth

2. they shall speak with new tongues; – a supernatural PROCLAMATION of the truth

3. They shall take up serpents;- a supernatural INDICATION of the truth

4. and if they drink any deadly thing, it shall not hurt them; – a supernatural INDICATION of the truth

5. they shall lay hands on the sick, and they shall recover. – a supernatural INDICATION of the truth

 

19) So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

Soon after He bestowed upon the assembly the authority to minister for Him (fulfilling the Great Commission) and gave to them the ability to perform works that would accredit their ministry, He ascended to be with the Father.   The giving of the Great Commission, and the accrediting miracles, was a very important step to preparing the assembly for the first stages of its ministry on earth in His absence.

 

 

The same type of miracle working ability was also given to a group of local church members described as “the seventy”…

(Luke 10:1-20)

1) After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.2) Therefore said he unto them, The harvest truly [is] great, but the labourers [are] few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

These were given the responsibility to go ahead of Christ telling others of His soon arrival as He traveled from town to town…. There were many that were lost who needed this ministry to prepare their hearts for the coming Christ.

Note that they were “appointed” this is when they received the calling and authority of the Lord to minister to others and to use the spiritual gifts as a part of their ministry. Implied here, is that they had been disciples of Christ and members of His church.

 

3) Go your ways: behold, I send you forth as lambs among wolves.

4) Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

This would be a ministry that was based entirely upon faith in the Lord Jesus. They were not to prepare for their journey but they were to be relying upon Him for their daily supplies.

 

5) And into whatsoever house ye enter, first say, Peace [be] to this house.

6) And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

7) And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

As they traveled from city to city, they were to approach each home in a spirit of openness, love and graciousness, which would be shown by wishing the inhabitants quietness and harmony. If the 70 were treated with the same spirit by the inhabitants of the house the Lord would bless that house with peace. If the household treated the 70 poorly, they would lose out on the blessing of peace that could have been theirs.

They were to remain in the home and enjoy the hospitality that was offered to them. They should not feel guilty about the receipt of this hospitality, because they were simply being repaid for the spiritual blessings that the 70 had brought with them.

 

8) And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

9) And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

When a city accepted them, they were to be a blessing to the city by healing the sick. They were then to explain that this miracle was being performed based upon the “kingdom of God”. In other words, this miracle was performed based upon the Lord’s sovereign control over this sickness. They had just seen the hand of the Lord exercising control over this sickness.

It would be this same all-powerful Lord that would soon be coming their way.

 

10) But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

11) Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

12) But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

14) But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

15) And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

16) He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

To those cities who did not kindly receive the 70, they were to depart from that city and not “force themselves” upon it. They were to not take anything from that city, even the dust of the city they were to leave behind. This is a visible illustration to teach this rebellious city a very important lesson… the 70 did not need them, nor were they associated with this spirit of rebellion in anyway. It was a visible rejection of the city’s spirit of rebellion that would eventually result in their eternal judgment.

 

Examples to emphasize the horrendous, eternal, judgment of the Lord is given to this rebellious city…

1. Sodom and Gomorrah – the recipients of a temporal judgment of fire… the cities who reject the seventy would face eternal, never ending judgment.

2. Tyre and Sidon – Tyre and Sidon, two Gentile cities would be judged eternally based upon their lost condition, but because they did not have the privilege of hearing the teachings not seeing the miracles of Christ or the seventy, their judgment was limited. However, the judgment falling against those cities that purposely reject the message and miracles given to them would face a far greater judgment.

 

Since the seventy were sent as the authoritative ambassadors of Christ, anyone who rejected them was, in effect, rejecting Christ as Himself. This is the reason for the severe judgment of God falling upon them.

 

17) And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

18) And he said unto them, I beheld Satan as lightning fall from heaven.

19) Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

20) Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

At the completion of their ministry, the seventy were amazed at the great miracles they were able to perform. In their mind, the greatest miracle was that of the casting out of demons.

Christ responds explaining that He had proof that Satan was already defeated in the counsels of God. Satan being cast out of heaven onto the earth was proof that he was defeated in the counsels of God. Of course, Satan’s defeat was accomplished through the death of Christ on the cross. (Hebrews 2:14-15)

Christ gave them the ability to withstand the poison of snakes and scorpions (picturing Satan – Genesis 3:1-14, and the powers of darkness – Revelation 9:3-10). This was visible evidence that they had power over the powers of darkness which they could not see.

 

They are reminded to keep their attention, joy and appreciation pointed toward the miracle of their salvation not the far less significant ability to perform these accrediting miracles.

 

In both of these examples, we have seen tremendous similarities:

 

THE SPIRITUAL GIFTS GIVEN:

1. Healing of the sick

2. Not harmed by poisons

3. Authority over demons

 

THE PURPOSE FOR THE GIVING OF THE GIFTS:

1. To prepare the lost for Christ’s coming (to visit a city by announcing Him, or His second coming by declaring the gospel)

2. To give evidence their message was true and their authority was divine

 

THE PEOPLE TO WHOM THE GIFTS WERE GIVEN:

1. Local church members (Apostles, Seventy)

2. Personally chosen to a specific ministry

3. Given authority to be His ambassador and prepare others for His coming.

4. Given authority to exercise gifts to fulfill their ministry

 

It is very helpful that we keep the mention of the gifts in the Great Commission and the sending of the seventy in the context of our previous studies… the church at Jerusalem during Pentecost, the church in the house of Cornelius, the church at Ephesus, the church at Samaria. These examples help us to understand both the Luke 10: and Mark 16: passages.

 

In our next lesson, we will answer the question when did these accrediting gifts come to an end.

 

 

Additional Information:

Accrediting Gifts (Sign Gifts)

(Mark 16:14-19)

14) Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

15) And he said unto them, Go ye into all the world, and preach the gospel to every creature.

16) He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

17) And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

18) They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

19) So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

 

The Accrediting Gifts and the Great Commission

1) Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

2) And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

3) But of the fruit of the tree which [is] in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

4) And the serpent said unto the woman, Ye shall not surely die:

5) For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

6) And when the woman saw that the tree [was] good for food, and that it [was] pleasant to the eyes, and a tree to be desired to make [one] wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

7) And the eyes of them both were opened, and they knew that they [were] naked; and they sewed fig leaves together, and made themselves aprons.

8) And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

9) And the LORD God called unto Adam, and said unto him, Where [art] thou?

10) And he said, I heard thy voice in the garden, and I was afraid, because I [was] naked; and I hid myself.

11) And he said, Who told thee that thou [wast] naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

12) And the man said, The woman whom thou gavest [to be] with me, she gave me of the tree, and I did eat.

13) And the LORD God said unto the woman, What [is] this [that] thou hast done? And the woman said, The serpent beguiled me, and I did eat.

14) And the LORD God said unto the serpent, Because thou hast done this, thou [art] cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

(Genesis 3:1-14)

 

(Mark 16:14-19)

14) Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

15) And he said unto them, Go ye into all the world, and preach the gospel to every creature.

16) He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

17) And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

18) They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

19) So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

 

1) After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

2) Therefore said he unto them, The harvest truly [is] great, but the labourers [are] few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

3) Go your ways: behold, I send you forth as lambs among wolves.

4) Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

5) And into whatsoever house ye enter, first say, Peace [be] to this house.

6) And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

7) And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

8) And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

9) And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

10) But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

11) Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

12) But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

14) But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

15) And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

16) He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

17) And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

18) And he said unto them, I beheld Satan as lightning fall from heaven.

19) Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

20) Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

(Luke 10:1-20)

 

18) Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

19) Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

20) Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

21) But he spake of the temple of his body.

(John 2:18-21)

 

17) Therefore doth my Father love me, because I lay down my life, that I might take it again.

18) No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

(John 10:17-18)

 

14) Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

15) And deliver them who through fear of death were all their lifetime subject to bondage.

(Hebrews 2:14-15)

 

1) And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.

2) And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

3) And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.

4) And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

5) And to them it was given that they should not kill them, but that they should be tormented five months: and their torment [was] as the torment of a scorpion, when he striketh a man.

6) And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

7) And the shapes of the locusts [were] like unto horses prepared unto battle; and on their heads [were] as it were crowns like gold, and their faces [were] as the faces of men.

8) And they had hair as the hair of women, and their teeth were as [the teeth] of lions.

9) And they had breastplates, as it were breastplates of iron; and the sound of their wings [was] as the sound of chariots of many horses running to battle.

10) And they had tails like unto scorpions, and there were stings in their tails: and their power [was] to hurt men five months.

11) And they had a king over them, [which is] the angel of the bottomless pit, whose name in the Hebrew tongue [is] Abaddon, but in the Greek tongue hath [his] name Apollyon.

(Revelation 9:1-11)

 

Spiritual Gifts: What Is A Spiritual Gift? (Part #1)

SIH TOA ICONThe Spirit’s Workings Among Men

Spiritual Gifts: What Is A Spiritual Gift? (Part #1)

Introduction:

“Now concerning spiritual [gifts], brethren, I would not have you ignorant.”  (1 Corinthians 12:1)

This verse is the beginning of a three chapter section of Scripture that addresses the subject of “spiritual gifts”.  Why does Paul write at such length concerning this subject?  It is obvious from what is written that the church at Corinth had many misunderstandings about spiritual gifts which led to their misuse.

In spite of these many misunderstandings, Paul’s clearly explains that concerning spiritual [gifts], brethren, I would not have you ignorant.  He was determined to give the church at Corinth much needed information clearly explaining the identity, purpose and longevity of these gifts.  In doing so, he was giving to the Corinth church the opportunity to be educated in these gifts which would allow them to exercise their God-given gifts in a way that would be pleasing to the Lord.

There can be much fault found with the church at Corinth which was, probably, the most carnal church in existence at that time.  But one thing we must always remember…  It is because of the church’s ignorant abuse of these gifts that we have these wonderful teachings concerning spiritual gifts which can be used for our edification.  Our Lord is so great He was able to turn their ignorance and misuse of gifts for our good and His glory.

Much, but not all, of our study on spiritual gifts will be derived from these three chapters in the book of 1 Corinthians.  Not only will we be sharing the teachings of Paul and others on this subject, but we will also share his motive for this study…. Now concerning spiritual [gifts], brethren, I would not have you ignorant.   Our greatest desire for this study is that we all may come to a better understanding of spiritual gifts and their proper place in the local assembly before, and after, the completion of the Word of God.

 

Lesson:

A Spiritual Gift Defined

Throughout this study the word commonly translated “gift” is the Greek word “charisma”.  It is from this word that we get the phrase “charismatic”.  So what is the definition of “charisma”?

“Charisma” refers to:

1.  a “free gift”

2. an “undeserved gift”

3.  a “gift of grace”

4.  a “gift given out of kindness and mercy”

The idea behind “charisma” is God giving us a gift that we DO NOT DESERVE, and WE CANNOT GAIN OF OUR OWN MERIT OR EFFORTS.  It is given to us as a favor, or as an act of mercy done on behalf of the unworthy.

n 2 Corinthians 8:4-6, we find a clear reference to this principle…

Praying us with much intreaty that we would receive the gift, and [take upon us] the fellowship of the ministering to the saints.  And [this they did], not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.  Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.”  (2 Corinthians 8:4-6)

 Here, we find the word “charis” (the root of charisma) translated in two different ways.  In verse 4, we find it translated by the word “gift”, while in vs 6, we find it translated by the word “grace”.   In the context of these passages, we find Paul speaking of love offerings received from the churches at Macedonia to be distributed by the Apostles to the poor of Jerusalem.  These love offerings were gifts given as an act of grace.  The churches at Macedonia were not obligated to give them, and the poor of Jerusalem did not deserve them.  They truly were “gifts of grace” bestowed upon the poor from the churches of Macedonia.

We Are Not To Seek To Obtain A Specific Spiritual Gift

Please note in 1 Corinthians 12:4-11:

1.  The Lord exercises His power in many different ways –

And there are diversities of operations, but it is the same God which worketh all in all.  (“operations” – mighty workings)

2.  The Lord has different areas of service in which we are to serve Him –

And there are differences of administrations, but the same Lord.”  (“administrations” – service, waiting on tables)

3.  The Lord sovereignly dispenses to His servants differing gifts to enable them to fulfill their calling –

Now there are diversities of gifts, but the same Spirit.

But the manifestation of the Spirit is given to every man to profit withal.(to profit withal” –  to benefit collectively – to profit entire local church not just gifted person)

But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. (“severally as he will” – individually as he decides.)

From all of this, we learn that a spiritual gift is nothing that can be earned, nor gained by our efforts.  It is not a matter of “becoming good enough” to receive any specific gift.  They are sovereignly distributed by the Lord for the good of the local assembly in which they were to be exercised.    These gifts are given by grace to those who do not deserve them, nor can be gained through any effort of man.  It is not in our place to attempt to dictate to the Lord what gift is best for us to possess.  It is totally up to Him based upon the needs of the assembly.  Therefore we are not to seek to obtain any specific gift.  We are to be content with whatever gift(s) He chooses to graciously bestow upon us.

However, in 1 Corinthians 12:31, 1 Corinthians 14:1, and 1 Corinthians 14:12 the terms “covet earnestly”, “desire” and “zealous” are used to describe the attitude Christians should possess concerning spiritual gifts. Each of these phrases/words are translated from the same Greek root word “zelos”.   What does “zelos’ mean in these passages?  To understand one of the usages of “zelos” in God’s Word we need to look at two other passages where its meaning is made clear…

 This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.”   (Acts 18:25)

Not slothful in business; fervent in spirit; serving the Lord;”   (Romans 12:11)

In these verses, “zelos” is translated by the term “fervent” and, in both cases, it is not speaking of a desire to OBTAIN but it is speaking of a desire to USE what is previously received from the Lord.

We can see that the word “zelos” can be describing what our attitude should be concerning a gift we have already received.  It is a desire to use the best gift to profit the local assembly for any given situation.

For example:

1.  But covet earnestly the best gifts: and yet shew I unto you a more excellent way.”  (1 Corinthians 12:31)

We are being told that when the local church has a specific spiritual need, we are to look at the gifts we have been given by God and seek to use the gift that will meet the current needs of the assembly.   All of God’s gifts are equally good but each is “best” to be exercised when it is the gift needed the most by the local assembly.

2.  “Follow after charity, and desire spiritual [gifts], but rather that ye may prophesy.”  (1 Corinthians 14:1)… 

1 Corinthians 14:1, in the current condition of the Corinth church, they could best benefit from the gift of prophecy to  instruct them more fully in the ways of the Lord.  In this instance, the use of the other spiritual gifts would not be as much of a benefit to them  (1 Corinthians 14:1-5).  Therefore, they were to desire for the proper gift to be exercised in the assembly, which, in this case, was the gift of prophecy.

3.  Even so ye, forasmuch as ye are zealous of spiritual [gifts], seek that ye may excel to the edifying of the church.”  (1 Corinthians 14:12)

This verse clearly explains that the gift they should desire to exercise should be the gift that will give the most benefit to the local church at Corinth.  These gifts are not given to bring attention to oneself, nor for other personal gain. The Christian is to always exercise his God-given gifts with a spirit of selflessness exercising his gifts for the good of the assembly.

Every Gift is Meant To Be Exercised Within A Local Assembly

Various gifts of the Spirit were included in the context of the Great Commission, which is a set of responsibilities that the Lord has given to His local assemblies…

And he said unto them, Go ye into all the world, and preach the gospel to every creature.  He that believeth and is baptized shall be saved; but he that believeth not shall be damned.  And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;  They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.”   (Mark 16:15-18)

This helps us to understand that the exercise of these gifts were a responsibility of members of the local assembly and were given to them for their benefit.  All of the spiritual gifts are given to us for the purpose of use and edification of the local assemblies which are, individually, the body of Christ…

…  But now hath God set the members every one of them in the body, as it hath pleased him.  And if they were all one member, where [were] the body?  But now [are they] many members, yet but one body.  And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.  Nay, much more those members of the body, which seem to be more feeble, are necessary:  And those [members] of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely [parts] have more abundant comeliness.  For our comely [parts] have no need: but God hath tempered the body together, having given more abundant honour to that [part] which lacked:  That there should be no schism in the body; but [that] the members should have the same care one for another… And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.  [Are] all apostles? [are] all prophets? [are] all teachers? [are] all workers of miracles?  Have all the gifts of healing? do all speak with tongues? do all interpret?  But covet earnestly the best gifts: and yet shew I unto you a more excellent way.”   (1 Corinthians 12:12-31; see also Romans 12:3-8 and Ephesians 4:10-16)

If we do not recognize the needs of our local assembly (and therefore do not exercise our gifts when needed) or, if we are not a member of the assembly that the Lord would have us to join, the assembly is harmed through our lack of action.  Also, if we selfishly exercise gifts that are not needed by the assembly, the assembly is harmed as well.

Possession of our gift(s) is a great blessing, but along with it comes a great responsibility of stewardship as well.

The Difference Between Talents, Fruits and Gifts Of The Spirit:

The following table helps us to understand the difference between the talents, fruits and gifts we are given by God through the Spirit’s intervention…

Type Of Gift Texts Gifted Person Evidenced From Nature Of Gift Types Received
Physical Talent Matthew 4:18-20 Mankind Physical Birth Natural (Physical) Various(Lord’s Discretion)
Fruit Of The Spirit Galatians 5:22-24 Saved Spiritual Birth Natural (Spiritual) All
Spiritual Gift (Charisma) Romans 12:4-81 Corinthians 12:8-11Ephesians 4:11-121 Peter 4:8-9   etc. Saved Lord’s  Intervention Supernatural (Spiritual) Various(Lord’s Discretion)

Notes on above chart:

This chart is given to quickly illustrate there is a distinct difference between the “Spiritual Gifts”, which is the theme of this Bible study, and the “Fruits of the Spirit” and “Physical Talents” all of which are given by God to man.  The individual points in this outline will be covered in much greater detail during the course of our studies.

At this stage of our study, please simply understand that when we speak of the “Spiritual Gifts” they differ greatly in many areas from “Fruits of The Spirit” or “Talents”.  These three are not to be confused.  (Note: One area of similarity between the three is that all three are given through God’s grace and all three are to be used in our service to Him.)

In our next study, we will begin to look at the different types of Spiritual Gifts given to man.

Additional Information (Verses Referred To In This Study):

 

 

A Spiritual Gift Defined

We Are Not To Seek To Obtain A Specific Spiritual Gift

Now there are diversities of gifts, but the same Spirit.  And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all.  But the manifestation of the Spirit is given to every man to profit withal.  For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits; to another [divers] kinds of tongues; to another the interpretation of tongues:  But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.  (1 Corinthians 12:4-11)

“Follow after charity, and desire spiritual [gifts], but rather that ye may prophesy.  For he that speaketh in an [unknown] tongue speaketh not unto men, but unto God: for no man understandeth [him]; howbeit in the spirit he speaketh mysteries.  But he that prophesieth speaketh unto men [to] edification, and exhortation, and comfort.  He that speaketh in an [unknown] tongue edifieth himself; but he that prophesieth edifieth the church.  I would that ye all spake with tongues, but rather that ye prophesied: for greater [is] he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.”  (1 Corinthians 14:1-5)

 

Even so ye, forasmuch as ye are zealous of spiritual [gifts], seek that ye may excel to the edifying of the church.”   (1 Corinthians 14:12)

Every Gift is Meant To Be Exercised Within A Local Assembly

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ.  For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.  For the body is not one member, but many.  If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?   And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?  If the whole body [were] an eye, where [were] the hearing? If the whole [were] hearing, where [were] the smelling?  But now hath God set the members every one of them in the body, as it hath pleased him.  And if they were all one member, where [were] the body?  But now [are they] many members, yet but one body.  And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.  Nay, much more those members of the body, which seem to be more feeble, are necessary:  And those [members] of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely [parts] have more abundant comeliness.  For our comely [parts] have no need: but God hath tempered the body together, having given more abundant honour to that [part] which lacked:  That there should be no schism in the body; but [that] the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.  Now ye are the body of Christ, and members in particular.  And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.  [Are] all apostles? [are] all prophets? [are] all teachers? [are] all workers of miracles?  Have all the gifts of healing? do all speak with tongues? do all interpret?  But covet earnestly the best gifts: and yet shew I unto you a more excellent way.” (1 Corinthians 12:12-31)

 

 

 

For I say, through the grace given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.  For as we have many members in one body, and all members have not the same office:  So we, [being] many, are one body in Christ, and every one members one of another.  Having then gifts differing according to the grace that is given to us, whether prophecy, [let us prophesy] according to the proportion of faith;  Or ministry, [let us wait] on [our] ministering: or he that teacheth, on teaching;  Or he that exhorteth, on exhortation: he that giveth, [let him do it] with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

(Romans 12:3-8)

 

But unto every one of us is given grace according to the measure of the gift of Christ.  Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.  (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?  He that descended is the same also that ascended up far above all heavens, that he might fill all things.)   And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;  For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:  Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:  That we [henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive;  But speaking the truth in love, may grow up into him in all things, which is the head, [even] Christ:  From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.”   (Ephesians 4:7-16)

The Difference Between Talents, Fruits and Gifts Of The Spirit:

And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.  And he saith unto them, Follow me, and I will make you fishers of men.  And they straightway left [their] nets, and followed him.”   (Matthew 4:18-20)

 

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,  Meekness, temperance: against such there is no law.  And they that are Christ’s have crucified the flesh with the affections and lusts.”   (Galatians 5:22-24)

 

For as we have many members in one body, and all members have not the same office:  So we, [being] many, are one body in Christ, and every one members one of another.  Having then gifts differing according to the grace that is given to us, whether prophecy, [let us prophesy] according to the proportion of faith;  Or ministry, [let us wait] on [our] ministering: or he that teacheth, on teaching;  Or he that exhorteth, on exhortation: he that giveth, [let him do it] with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.”   (Romans 12:4-8)

 

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;  To another faith by the same Spirit; to another the gifts of healing by the same Spirit;  To another the working of miracles; to another prophecy; to another discerning of spirits; to another [divers] kinds of tongues; to another the interpretation of tongues:  But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.”   (1 Corinthians 12:8-11)

 

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;  For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:”  (Ephesians 4:11-12)

 

As every man hath received the gift, [even so] minister the same one to another, as good stewards of the manifold grace of God.   If any man speak, [let him speak] as the oracles of God; if any man minister, [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”  (1 Peter 4:10-11)

 

The Importance Of The Local Church -7: “The Mission Of The Church: The Ordinances of Baptism and Lord’s Supper

SIH TOA ICON“…The house of God, which is the church of the living God,

the pillar and ground of the truth.”   (1 Timothy 3:15)

In this seventh lesson of our study on the Lord’s church, we will be looking at the second responsibility given to the church in the Great Commission.  This is the responsibility to baptize those who profess faith in Christ into the membership of the assembly….

THE STUDY:

The Second Responsibility Found In The Great Commission: Baptize Into the Assembly.

1. What Is Baptism?: A public profession of faith in Christ and His Work

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:  By which also he went and preached unto the spirits in prison;  Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.  The like figure whereunto [even] baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:  Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.”   (1 Peter 3:18-22)

Peter now speaks of an OT event which is a picture of the ordinance of baptism.  Christ spoke to the wicked men of Noah’s day through the ministry of Noah as he built the ark.  It was a public testimony of Noah’s faith in Christ and his belief in the message that his Lord had given to him through the inspiration and illumination of the Holy Spirit.

Just as the salvation of the individuals in the ark during the flood was a living symbolic picture of salvation found in Christ.  The ark pictured Christ, those in the ark pictures the believers and the judgment of sin pictured by the flood. Baptism symbolically pictures the same truth… salvation through the work of Christ from sin and its results.

Baptism as a picture of salvation from sins:

Baptism is immersion in water…

The word “baptize” is used several times in the New Testament and is translated from a Greek word that means “to be immersed, submerged, or soaked”.   Biblical baptism is when an individual is actually immersed (picturing a burial) in water.

The steps of an individuals baptism are as follows…
1. The individual stands in the body of water.
2. The individual is lowered (until totally covered) into the water
3. The individual is raised from the water into a standing position.

These steps proclaim what Christ has done on his behalf:
1. When, first standing in the water, it is a picture of Christ standing on the earth working on behalf of his people.  His teaching, His healing, and most importantly, his arrest, abuse and crucifixion are all symbolized by this standing.
2.  When lowered under the water, it is a picture of the death and burial of Christ, done on behalf of those who are saved.
3.  When brought up out of the water, it is a picture of the resurrection of Christ, the proof that He paid the price necessary to secure salvation for His people and He is now victorious over death.

These steps of baptism also proclaim what God has done in the life of the new believer:
1. When, first standing in the water, it is a picture of the believer’s walk on earth prior to his salvation experience.  It is a sinful walk based upon selfish desires and the lusts of his flesh.
2.  When lowered under the water, it is a picture of the believer who is spiritually dead and under the bondage of sin.
3.  When brought up out of the water, it is a picture of the believers release from sins bondage, spiritual life being given to him and a new life of service to Christ beginning.

Baptism is to proclaim to all that an individual, through salvation, has a good conscience towards God:

baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,)” 

Peter makes it plain that baptism is not observed to gain salvation for an individual.. “not putting away the filth of the flesh”.  On the contrary, Peter tells us that it is “the answer of a good conscience towards God”, it is observed once the recipient recognizes his sins have been forgiven and he is now right with God.  This is why he no longer has a guilty conscience before God and makes him the ideal candidate for baptism.

2. Baptism Is A Part Of The Great Commission Given To The Lord’s Churches:

To Baptize Into The Assembly Those Who Have Made Professions Of Faith:

Matthew:  baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

The “them” referred to are those who have been made followers of Christ through receipt of the gospel message.

Mark:  He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Here Christ confirms that baptism is one PROOF of a genuine salvation experience.  If someone claims belief in Christ, but is not willing to publically confess Christ is their Savior, the authenticity of their experience must be questioned.

Not only is baptism a public declaration of our faith in Christ, but it is also the prerequisite to church membership…

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ.  For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.”   (1 Corinthians 12:12-13)

Although a local church is made up of many members, the local church is still one, unified body. Under the leadership of the indwelling Spirit, the new believer is led of God to partake of water baptism and join into the membership of the local assembly.

The only prerequisite of water baptism is faith in Christ.  Jew or Gentile, slave or free may receive this ordinance and become members of His local assembly, as long as they have trusted in Christ as their Lord and Savior.

Along with Baptism, although not a part of the great commission, the local assembly is given the responsibility to observe the Lord’s Supper.

1. What Is The Lord’s Supper?: It is a public profession and remembrance of Christ, His work and His second coming.

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the [same] night in which he was betrayed took bread:  And when he had given thanks, he brake [it], and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.  After the same manner also [he took] the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink [it], in remembrance of me.  For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.”   (1 Corinthians 11:23-26)

The Apostle Paul, as he instructs the local church at Corinth, explains to them the purpose of the Lord’s Supper observance, as taught by Christ Himself.  It is to commemorate the sacrifice of Christ on the cross. Eating the bread reminds us of Christ’s body that was bruised and abused on our behalf.  Drinking the fruit of the vine reminds us of His shed blood on our behalf.  The Lord also commanded the church to observe this ordinance until He comes again.

2. How do we know that the responsibilities for the Lord’s Supper observance was given to the local church?

Paul, as he writes to the Corinth church says that For I have received of the Lord that which also I delivered unto youPaul clearly said that he was delivering the instructions for this ordinance to the local assembly, the addressee of his letter.

Also, when Christ observed the supper it was with the local church at Jerusalem made up of His Apostles.  There were eleven of His Apostles present for the observance of the supper (Judas left prior to the observance following his accusation) …

Now when the even was come, he sat down with the twelve…  And as they were eating, Jesus took bread, and blessed [it], and brake [it], and gave [it] to the disciples, and said, Take, eat; this is my body.  And he took the cup, and gave thanks, and gave [it] to them, saying, Drink ye all of it;  For this is my blood of the new testament, which is shed for many for the remission of sins.”   (Matthew 26:20-28)

And in the evening he cometh with the twelve…  And as they did eat, Jesus took bread, and blessed, and brake [it], and gave to them, and said, Take, eat: this is my body.  And he took the cup, and when he had given thanks, he gave [it] to them: and they all drank of it.

And he said unto them, This is my blood of the new testament, which is shed for many.  Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.”   (Mark 14:17-25)

And when the hour was come, he sat down, and the twelve apostles with him.  And he said unto them, With desire I have desired to eat this passover with you before I suffer:  For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.  And he took the cup, and gave thanks, and said, Take this, and divide [it] among yourselves:  For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. And he took bread, and gave thanks, and brake [it], and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.  Likewise also the cup after supper, saying, This cup [is] the new testament in my blood, which is shed for you.

 (Luke 22:14-20)

 

THE SUMMARY:

As we studied the local churches commission we have seen:
1.    That great commission was always given to the assembled Apostles that made up the first local church (church at Jerusalem).  (Please note the exception: In John, we saw that Thomas was missing but the rest of the eleven were present.)
2.  There are three basic responsibilities involved with the Great Commission:

To evangelize the lost; to baptize into the assembly those who profess faith in Christ; to indoctrinate church members to equip them for the service of Christ.

As we studied the first part of the Great Commission that is given to His assemblies we have seen:
1.  The content of the gospel message: Christ’s Death; Christ’s Burial; Christ’s Resurrection; The Witnesses To The Resurrection
2. The Responsibility to take the gospel to the lost is given to the Lord’s local assemblies is described as: To make students Of Christ; To declare the good news of Christ; To reveal man’s responsibility to receive the gospel message; To be sent as Jesus was sent; To share our experience of Christ with others
3.  The priority of taking the Gospel into the world

Jerusalem, the CITY where the church is located; Judaea, equivalent to the state in which the church is located; Samaria, the other states that make up the nation where the church is located; uttermost parts of the world, the other nations of the world.

As we studied the second part of the Great Commission we have seen that the Lord has given to His assemblies the responsibility to observe both Baptism and the Lord’s Supper.
1. Baptism is a public profession of faith in Christ and His Work
2. Baptism pictures the work of Christ on our behalf
3. Baptism is a picture of our salvation from sins
4. Baptism Is A Part Of The Great Commission Given To The Lord’s Churches:
5. Baptism is a prerequisite to church membership
6. The Lord’s Supper observance is also the responsibility of a local assembly.
7. The Lord’s Supper is to commemorate the sacrifice of Christ on the cross.

Why should we should attend, join and support the ministries of a local church?  It is the ONLY organization that has been given the responsibility to observe the ordinances of Baptism and the Lord’s Supper.  To properly partake of these, they must be regulated, supplied and observed by a local assembly of the Lord.

May the Lord bless us as we seek His truth.

 

For a free study guide for this series in .pdf format:
https://settledinheaven.files.wordpress.com/2013/08/lordsassemblyprotected.pdf

For a free study guide for this series in .docx format:
https://settledinheaven.files.wordpress.com/2013/08/lordsassemblyprotected.docx

 

 

The Importance Of The Local Church -6 “The Mission Of The Church: Evangelize The Lost”

SIH TOA ICON“…The house of God, which is the church of the living God,

the pillar and ground of the truth.”   (1 Timothy 3:15)

In this sixth lesson of our study on the Lord’s church, we will be looking at the first responsibility given to the church in the Great Commission.  This is the responsibility to take the gospel message to a lost and dying world….

THE STUDY:

The First Responsibility Found In The Great Commission: Evangelize The Lost.

1. What Is The Gospel Message:

The clearest definition of the four parts of the gospel message is found in 1 Corinthians 15:1-8:

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;  By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain….”

 

Part #1 Christ’s Death

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

Part #2 Christ’s Burial

And that he was buried,

 

Part #3 Christ’s Resurrection

and that he rose again the third day according to the scriptures:

 

Part #4 The Witnesses To The Resurrection

And that he was seen of Cephas, then of the twelve:  After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.   After that, he was seen of James; then of all the apostles.  And last of all he was seen of me also, as of one born out of due time.

 

2. The Responsibility to take the gospel to the lost is given to the Lord’s local assemblies in:

Matthew 28:18-20: To Make Disciples, or Students, Of Christ

 

Go ye therefore, and teach all nations,…”

Taking the gospel to the lost is described as “teaching” in the above text.  The Greek word that is translated “teach” means to “to make a disciple, follower or student”.   In other words, the local church is to take the gospel message that is able to transform the lost into a disciple, or follower, of the Lord Jesus Christ.

The church is responsible to take the gospel message into all areas of the globe.  This is done through the support of missionaries and other ministries (print, radio, tv, internet ministries) that take the gospel worldwide.

 

 Mark 16:14-18: To Declare The Good News Of Christ

Go ye into all the world, and preach the gospel to every creature.  He that believeth and is baptized shall be saved; but he that believeth not shall be damned. 

The command to take the gospel to the lost is “preach the gospel “ in the gospel of Mark.  The Greek meaning of this phrase is “to declare publically the good news”.  The local assembly is to take the good news of Christ, His coming and His work and declare it to the public.

The gospel is not a message to be kept within the walls of the church but is to be taken out into the public arena sharing Christ with those who do not know Him.  In both Matthew and Mark, the church is told to “GO”, again teaching us to take the gospel into the world, not wait for the world to enter into the church.

The church services are meant to instruct and strengthen the members of the church so they can then declare the gospel to the world when they leave the assembly and live their lives among their lost family, friends, acquaintances and anyone they may come in contact with.

(Please note: “He that believeth and is baptized shall be saved”… this phrase is teaching us that, although belief is Christ is the only prerequisite to salvation, a willingness to be baptized is a strong indication that genuine belief has taken place in the heart of man.   If a person claims to believe in Christ, but is not willing to publically declare that faith by baptism, the authenticity of his faith must be questioned.  That’s why Christ is saying that the local church can give assurance of salvation to those “that believeth and is baptized”.  For those who lack a willingness to be baptized, great care must be exercised in giving them confidence in their salvation experience.)

 

 

Luke 24:33-50: To reveal man’s responsibility to receive the gospel message

And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.  And ye are witnesses of these things.

Along with proclaiming the gospel message, the church is to proclaim man’s responsibility to receive the message by faith.  This is described by the phrase “repentance and remission of sins”.  As members of the local assembly were to tell others about Christ and His work, they are to also teach them their need of “repentance”.

The Greek word translated “repentance” means “to change the mind or attitude”.  The lost individual, as they hear the gospel, must change their attitude about Christ and His Work… instead of ignoring it, they must take it seriously; instead of rejecting it, they must accept it as truth; instead of laying it aside, they must apply it to their lives.  This change in attitude about Christ and His work will result in them turning from their sin to Christ, believing on Him as their Lord and Savior.  As this genuine repentance leads to belief in Him…. this then leads to the pardoning and freedom from the bondage of sin and its punishment.

Also, please note the local assembly is to begin by giving out the gospel to the area where it is located. in this case, Jerusalem and work outward taking the gospel worldwide.  The first priority of a local assembly should be its home area.  As the church grows in membership and financial ability it should then gradually increase its missionary outreach to all areas of the globe.

 

John 20:19-25: To be sent as Jesus was sent

as [my] Father hath sent me, even so send I you. 

The church being sent in to the world is now favorably compared to Christ being sent into the world.  In many ways the two sending are similar.  Some of these similarities are:

1. Being sent under Divine authority as ambassadors of a life giving message (John 3:17)

2. Being sent to reveal God’s Word to a lost and dying world (Hebs 1:1-2)

3. Seeking to do only those things that please our Lord (John 8:29)

The list is endless…

 

Acts 1:2-9: To Share our experience of Christ with others

 ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

Declaring the gospel is described here as being “witnesses”.  The idea of a witness is “one that declares that which he has experienced”.  Especially this word is describing a “martyr” or one that is willing to given his all for the sake of proclaiming his message.  This helps the local church to understand both the content and importance of taking the gospel to the lost.

The content…The members of the church are to declare to others what they have seen and experienced in their relationship to Christ.  Many times people are timid to share Christ with others out of fear they do not have the right words to say.  When really all the Lord asks of us is to tell others about our experience with Christ.  Just tell others what He has done for us.  It is truly as simple as that.

The importance… as members of His local church, we are to be willing to give our all for the sake of the declaration of our wonderful experience with Christ.   As He has given His life for His church, so too it’s members are to give their lives for Him. (Eph 5:25)

Here in Acts, once again, we find the prioritization of the delivery of the gospel message in detail. The church is to begin in their local area and gradually move farther out as God supplies the ability.  Note the listing given with an example to be applied in our day and age… Jerusalem, the CITY where the church is located; Judaea, equivalent to the state in which the church is located; Samaria, the other states that make up the nation where the church is located; uttermost parts of the world, the other nations of the world.

THE SUMMARY:

As we studied the local churches commission we have seen:

1.    That great commission was always given to the assembled Apostles that made up the first local church (church at Jerusalem).  (Please note the exception: In John, we saw that Thomas was missing but the rest of the eleven were present.)

2.  There are three basic responsibilities involved with the Great Commission:

To evangelize the lost; to baptize into the assembly those who profess faith in Christ; to indoctrinate church members to equip them for the service of Christ.

As we studied the first part of the Great Commission that is given to His assemblies we have seen:

1.  The content of the gospel message:

Christ’s Death; Christ’s Burial; Christ’s Resurrection; The Witnesses To The Resurrection

2. The Responsibility to take the gospel to the lost is given to the Lord’s local assemblies is described as:

To make students Of Christ; To declare the good news of Christ; To reveal man’s responsibility to receive the gospel message; To be sent as Jesus was sent; To share our experience of Christ with others

3.  The priority of taking the Gospel into the world

Jerusalem, the CITY where the church is located; Judaea, equivalent to the state in which the church is located; Samaria, the other states that make up the nation where the church is located; uttermost parts of the world, the other nations of the world.

Why should we should attend, join and support the ministries of a local church?  It is the ONLY organization that has been given the responsibility to take the gospel into a lost and dying world.  It is through the local church that we are prepared to go, given the authority to go, and given ongoing support to go.

May the Lord bless us as we seek His truth.

 

For a free study guide for this series in .pdf format:

https://settledinheaven.files.wordpress.com/2013/08/lordsassemblyprotected.pdf

For a free study guide for this series in .docx format:

https://settledinheaven.files.wordpress.com/2013/08/lordsassemblyprotected.docx

The Importance Of The Local Church -5 “The Mission Of The Church: The Great Commission”

SIH TOA ICON“…The house of God, which is the church of the living God,

the pillar and ground of the truth.”   (1 Timothy 3:15)

In this fifth lesson of our study on the Lord’s church, we will be looking at the church’s mission.  The mission the Lord has given to His churches is commonly, described as “The Great Commission.  Let’s take the next few studies to come to a better understanding of the mission of the Lord’s churches…

THE STUDY:

The Responsibilities and Recipients of The Great Commission Are Described…

 

1. The complete texts of the Great Commission:

Matthew 28:18-20

Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.   And when they saw him, they worshipped him: but some doubted.  And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.  Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:  Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, [even] unto the end of the world. Amen.”   (Matthew 28:16-20)

Mark 16:14-18

Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.  And he said unto them, Go ye into all the world, and preach the gospel to every creature.  He that believeth and is baptized shall be saved; but he that believeth not shall be damned.  And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;  They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

 

Luke 24:33-50

And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,  Saying, The Lord is risen indeed, and hath appeared to Simon.  And they told what things [were done] in the way, and how he was known of them in breaking of bread.

And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace [be] unto you.  But they were terrified and affrighted, and supposed that they had seen a spirit.  And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?  Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.  And when he had thus spoken, he shewed them [his] hands and [his] feet.  And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?   And they gave him a piece of a broiled fish, and of an honeycomb.  And he took [it], and did eat before them.  And he said unto them, These [are] the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and [in] the prophets, and [in] the psalms, concerning me.  Then opened he their understanding, that they might understand the scriptures,  And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:  And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.  And ye are witnesses of these things.  And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.  And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.

 

John 20:19-25

Then the same day at evening, being the first [day] of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace [be] unto you.  And when he had so said, he shewed unto them [his] hands and his side. Then were the disciples glad, when they saw the Lord.  Then said Jesus to them again, Peace [be] unto you: as [my] Father hath sent me, even so send I you.  And when he had said this, he breathed on [them], and saith unto them, Receive ye the Holy Ghost:  Whose soever sins ye remit, they are remitted unto them; [and] whose soever [sins] ye retain, they are retained.  But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.  The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

 

Acts 1:2-9

Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:  To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:  And, being assembled together with [them], commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, [saith he], ye have heard of me.  For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.  When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?  And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.  But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.  And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

 

 

2. The Responsibilities of The Great Commission

A. To Take The Gospel To The Lost, Locally and World-Wide:

Matthew: Go ye therefore, and teach all nations

Mark: Go ye into all the world, and preach the gospel to every creature.

Luke: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.  And ye are witnesses of these things.

John:  as [my] Father hath sent me, even so send I you.

Acts:  ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

B. To Baptize Into The Assembly Those Who Have Made Professions Of Faith:

Matthew:  baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

Mark:  He that believeth and is baptized shall be saved; but he that believeth not shall be damned. Here Christ confirms that baptism is one PROOF of a genuine salvation experience.  If someone claims belief in Christ, but is not willing to publically confess Christ is their Savior, the authenticity of their experience must be questioned.

Luke: Not mentioned

John: Not mentioned

Acts:  Not mentioned

C. To Teach God’s Word To The Assembly Members To Equip Them For Service:

Matthew: Teaching them to observe all things whatsoever I have commanded you:

Mark:  Not mentioned

Luke:  Not mentioned

John:  Not mentioned

Acts:  Not mentioned

 

 

3. The Recipients of the Great Commission:

The assembled Apostles (ie the local church at Jerusalem) with, in some cases, other disciples who were assembled with them, when He delivered the Great Commission.

Matthew:  eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.

Mark:  the eleven as they sat at meat,

Luke:  the eleven gathered together, and them that were with them, (We have the eleven Apostles assembled with other disciples.  Probably by this point in time, other saved individuals had joined the Lord’s assembly.)

John:  the disciples were assembled for fear of the Jews,But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.  The other disciples therefore said unto him, (This is a gathering of the “disciples” which obviously included 10 of the eleven Apostles.  Note later in the account we are told that Thomas was not there but the other 10 Apostles confirmed they were present at the meeting and told Thomas what had taken place.)

Acts:   the apostles whom he had chosen:,… being assembled together with [them],

 

 

THE SUMMARY:

As we studied the local churches commission we have seen:

1.    That great commission was always given to the assembled Apostles that made up the first local church (church at Jerusalem).  (Please note the exception: In John, we saw that Thomas was missing but the rest of the eleven were present.)

2.  There are three basic responsibilities involved with the Great Commission:

To evangelize the lost; to baptize into the assembly those who profess faith in Christ; to indoctrinate church members to equip them for the service of Christ.

In the next few parts to this series we will look at the responsibilities of the Great Commission in greater detail.

Why should we should attend, join and support the ministries of a local church?  It is the ONLY organization that has been given the responsibilities of the Great Commission.  Should we not all be supportive of the organization God has ordained to send His truth into the world for His honor and glory?

For this cause I bow my knees unto the Father of our Lord Jesus Christ,   Of whom the whole family in heaven and earth is named,  That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;  That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,   May be able to comprehend with all saints what [is] the breadth, and length, and depth, and height;  And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.  Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,   Unto him [be] glory in the church by Christ Jesus throughout all ages, world without end. Amen.”   (Ephesians 3:14-21)

May the Lord bless us as we seek His truth.

 

 

For a free study guide for this series in .pdf format:

https://settledinheaven.files.wordpress.com/2013/08/lordsassemblyprotected.pdf

For a free study guide for this series in .docx format:

https://settledinheaven.files.wordpress.com/2013/08/lordsassemblyprotected.docx

 

 

Easter Week Devotion: The Resurrection Of Christ

SIH STSTA ICONThe resurrection of Christ and the witnesses to that resurrection hold a key place within the Word of God. Both of these subjects are a part of the gospel message, the good news of Jesus and what He has done for His people…

1Cor 15:1-8 (KJV) –

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.”

In this study we will be looking at the details of the resurrection of our Lord Jesus Christ and the witnesses to that resurrection.

THE SCRIPTURE:

Matt 28:1-8 (KJV)

In the end of the sabbath, … And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.

Mark 16:1-8 (KJV)

And when the sabbath was past… And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any [man]; for they were afraid.

Luke 24:1-12 (KJV)

Now upon the first [day] of the week,… Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

John 20:1-10 (KJV)

The first [day] of the week cometh Mary Magdalene early,… Then the disciples went away again unto their own home.

THE STUDY:

The resurrection account in chronological order…

The Stone Rolled From The Door By An Angel of the Lord

Matt 28: 2-4 – And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. His countenance was like lightning, and his raiment white as snow: And for fear of him the keepers did shake, and became as dead [men].

Mary Magdalene and “the other” Mary and Salome come to the sepulchre, look in and find it empty

Matt 28:1- In the end of the sabbath, as it began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre

Mark 16:1-3 – And when the sabbath was past, Mary Magdalene, and Mary the [mother] of James, and Salome, had bought sweet spices, that they might come and anoint him. And very early in the morning the first [day] of the week, they came unto the sepulchre at the rising of the sun. And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? And when they looked, they saw that the stone was rolled away: for it was very great.

Luke 24:1-3 – Now upon the first [day] of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain [others] with them. And they found the stone rolled away from the sepulchre. And they entered in, and found not the body of the Lord Jesus.

John 20:1- The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

At seeing the empty tomb, Mary Magdalene runs to tell other disciples leaving the other Mary and Salome behind.

John 20:2- Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

The Angel of the Lord appears to the remaining women, after they enter the tomb, and give them instructions.

Matt 28:4-6- And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay. And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

Mark 16:4-7- And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.

Luke 24:4-8 – And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: And as they were afraid, and bowed down [their] faces to the earth, they said unto them, Why seek ye the living among the dead? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered his words,

Peter and John leave Mary Magdalene and leave for the tomb.

John 20:3- Peter therefore went forth, and that other disciple,

Before Peter and John’s arrival, the women (the other Mary and Salome) obey the angel and find the Peter and John and the other disciples telling them what had taken place.

Matt 28:8- And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.

Mark 16:8- And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any [man]; for they were afraid.

Luke 24:9-11- And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. It was Mary Magdalene, and Joanna, and Mary [the mother] of James, and other [women that were] with them, which told these things unto the apostles. And their words seemed to them as idle tales, and they believed them not.

Peter and John arrive at the tomb

Luke 24:12- Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

John 20:6-9- So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. And he stooping down, [and looking in], saw the linen clothes lying; yet went he not in. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. For as yet they knew not the scripture, that he must rise again from the dead.

Peter and John leave the tomb

John 20:10 – Then the disciples went away again unto their own home.

What a confusing, joyful, and terrifying morning this must have been for the followers of Christ… so many questions and so few answers. There are a few very significant verses that help us to understand in the state of mind of the followers of Christ following all the excitement of this blessed Sunday morning…

Matt 28:8, Mark 16:8 – The Women: “fear”, “afraid”

Matt 28:8 – The Women: “great joy”

Mark 16:8 – The Women: “trembled”

Mark 16:8 – The Women: “amazed”

Luke 24:12 – Peter: “wondering”

John 20:8 – John: “believed”

Please take special note of John’s reaction… in the midst of such an exciting, extraordinary joyous and fearful event… the Bible simply says that John “and he saw, and believed”. What faith! Oh that we all could be as the Apostle John!

PRACTICAL APPLICATION:

For those who are saved …

As we look at this account of that wondrous Sunday morning let us all, on a dialy basis, be thankful for the resurrection of our Lord. It is by this resurrection we can rest assured that His Word is true, His Work of redemption is complete, and that He is truly the Son of God, King of King and Lord of Lords!

For those who have yet to be saved…

This account as written in God’s Word is the only trustworthy and reliable account of the resurrection of Jesus Christ. This resurrection is absolute proof that Jesus was who He claimed to be, The Savior of the World who has brought salvation to His people….

Matt 1:21 (KJV) – And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

Such a miraculous event is bound to work up doubts in any of our minds. As we have seen, even His followers, in the early hours of that Sunday morning had many doubts about what had actually taken place. But thanks be to our Lord for He had allowed MANY witnesses to see Him following His resurrection. Many witnesses saw Him to prove beyond doubt that He had arisen and His work of redemption on the cross has been brought to completion…

1Cor 15:4-8 (KJV) And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.

Turn from your sin to the Lord Jesus Christ. Come before Him realizing that He alone can save you from your sins. Believe that He died upon the cross bearing your sin. And then rest in the knowledge that He arose from the dead, to prove all of this is true.

If you have any further questions about the salvation that our Lord so graciously gives, please feel free to read my blog page… “How to have a relationship with God”. Otherwise, you can contact a Biblke based church, they will be glad to answer any of your questions about salvation that you may have. Or, you are welcome to contact me via a blog comment or email, it will be my privilege to answer any questions you may have about salvation and the work of Christ.

May the Lord bless you with His salvation.

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To see this lesson taught on video please go to my Video Blog at http://www.youtube.com/settledinheaven

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May the Lord bless your study of His Word. Like God’s Word… may your soul’s salvation and your life’s faithfulness be “Settled in Heaven.”

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