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“Temptation Or Testing?”
Many times the Hebrew and Greek words translated “temptation” are also translated “test” or “trial”.
In the KJV the two Hebrew words which are most often translated temptation or test are ‘bahan’ and ‘nasa’. The two Greek words translated similarly are the words ‘dokimazo’ and ‘peirazo’. The folllowing table better explains the relationship of these words to one another…
Hebrew | Greek | Hebrew and Greek Translation in KJV: |
bahan | dokimazo | examine, prove, assay, try, allow, discern, like |
nasa | peirazo | tempt, try, prove, examine, assay, adventure, go about |
As you can see from the above table, all 4 words carry with them the ideas of attempting (Deut 4:34, Acts 9:26), testing (Job 23:10, 1 John 4:1), discerning (Gen 38:25, Luke 12:56), and/or tempting (Isa 7:12, Matt 4:1).
In all of the above usages the principle of “testing or attempting something resulting in a conclusion being drawn” is present. So why would this term be used to describe a temptation taking place? In this study we will being seeing that the temptations we face are all trials that reveal truths about us.
THE SCRIPTURES:
Jas 1:12 – Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
Rev 3:10 – Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
THE STUDY:
Just as King Nebuchadnezzar came to understand, we all understand that the Lord is truly in control of every event that takes place in our lives…
Dan 4:34-36 – “And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation: And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.”
This principle not only applies to the blessed times of our lives, but even the more difficult, trying times are under God’s control and allowed into our lives for a purpose. Remember, the Lord never brings temptation upon us ….
Jas 1:13 – “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:”
But He allows the powers of darkness, the fallen world, and our flesh to tempt us. The story of Job clearly presents this truth to us…
Job 1:6-12 – “Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them. And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it. And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? Then Satan answered the LORD, and said, Doth Job fear God for nought? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face. And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.”
Also as Christians, we are also familiar with God’s promise that He never allows anything in our lives that does not eventually work for our good and His glory…
Rom 8:28 – “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.”
When we put all of these Biblical principles together, we can see that the Lord controls our temptations and allows temptations to come upon us for our good and His glory. But how does this all work? How does the Lord allow temptations to enter our life and how do we benefit from them?
This is where our word study comes into play. Our word study gives us one of the great reasons why God allows temptations to come upon us… Every temptation is used by the Lord as a time of testing that teaches us something about ourselves.
This principle is repeatedly brought out in Scripture. Two such texts are:
Jas 1:12 – Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
Rev 3:10 – Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
(Please note in both James 1:12 and Revelation 3:10, temptations are described as trials (testings) that are faced by man.)
That is why the words translated “tempt” or “temptation” carry with them the idea of “testing or attempting something resulting in a conclusion being drawn”. In other words when we are tempted, we are being tested. This test, and how we respond to it, can teach us much about our Lord, Satan and, especially, ourselves.
When we are tempted, we can learn about the Lord’s enabling grace, His patience and His forgiveness; we can learn about Satan’s methodology, his strength and his limitations as he attempts to bring the Christian to failure; and we can learn about ourselves, our strengths, our weaknesses, and our need of Christ enabling for our day to day walk.
CONCLUSION:
Paul, in 2 Corinthians 12:7-10, gives us one practical application for our lesson this morning.
2Co 12:7-10 – “And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.”
In this text, Paul lists many testings he faced in life (his “thorn in the flesh”, other “infirmities”, “reproaches”, “necessities”, “persecutions”, “distresses”)… Please note all these testings were actually temptations that sought to hinder Paul and his ministry for Christ.
Paul came to recognize that even these testings (or temptations) were something that brought him pleasure because they taught him about Christ’s enabling grace and his great need of Christ on a daily basis which kept him close to Christ.
Folks, we should never underestimate the importance of using times of temptation for our benefit and the Lord’s glory…
May we learn of Christ’s great enabling grace that allows us to remain faithful to Him even during the heaviest times of temptation in our lives.
Through this may we also learn of our daily need of Christ’s grace in our lives.
And finally, when we fail him during times of temptation, may we immediately seek His forgiveness, allow this to reveal our weak areas, our need to avoid these areas of temptation whenever possible, and finally, may we work to strengthen ourselves in these areas through Bible study, prayer and seeking a close walk with Christ.
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Revelation 3:14-22 “Christ’s Letter To The Church At Laodicea”
The Letter To Laodicea…
Revelation 3:14-22 KJV
(14) And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
(15) I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
(16) So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
(17) Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
(18) I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
(19) As many as I love, I rebuke and chasten: be zealous therefore, and repent.
(20) Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
(21) To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
(22) He that hath an ear, let him hear what the Spirit saith unto the churches.
THE INTRODUCTION:
From our previous lesson, we saw a very basic summary of the contents of these letters include:
Church Location | Name Meaning | Areas of Faithfulness | Areas of Unfaithfulness | Possible Punishment | Reward To Overcomers (proof of genuine salvation) |
Ephesus | Desired or Allowed | Many areas of faithful outward service. Hate doctrine of Nicolaitanes. | Left first love (Christ)Service not motivated by love for Christ. | Removal of candlestick (church no longer enjoying fellowship w God) | Eat of Tree of Life in Paradise |
Smyrna | Myrrh | Spiritually rich | N/A | N/A | Not hurt by second death |
Pergamos | Fortified Tower | Faithfulness in face of persecution | Allowing doctrine of Balaam and Nicolaitans(physical and spiritual fornication) | Will war against those who hold false teaching | Be given hidden manna and white stone with new name |
Thyatira | Sacrifice, Offering, Corpse | Works of love, service, faith, patience | False Prophetess in midst. (sexual immorality and idol worship) | Sickness, tribulation and death upon her and her followers. | Be given power over the nations |
Sardis | Depart, Escape, Exit | A few faithful areas of service remain. A few faithful members remain. | Testimony that they are spiritually alive but really dead. Their works not “perfect” before God. | Will come upon them as a thief (implied removing anything of value leaving spiritually destitute) | White garments. Name not blotted out of book, confess his name before the Father |
Philadelphia | Love Of The Brethren | Kept Word not denied name of Christ. Persevered in trials | N/A | N/A | Permanent pillar in temple of God. Name of God and New Jerusalem upon them. New name given to them |
Laodicea | Judgment Of The People | N/A | Lukewarm service. Blinded to their spiritual destitution. | Spew out of Lord’s mouth. Rebuking and chastening from Lord. | Sit with Christ in throne. |
Beginning in chapter 2 through chapter 3, John writes personalized messages to the 7 churches. Each message contains four basic parts:
- Description of Christ
- Commendation for faithfulness and consequences
- Exposing unfaithfulness and consequences
- Promise to Overcomers
The first of these personalized messages is written to the church at Laodicea.
- Description of Christ (v 14)
- Commendation for faithfulness and consequences (N/A)
- Exposing unfaithfulness and consequences (v 15-20)
- Promise to Overcomers (v 21-22)
THE EXPOSITORY STUDY:
Revelation 3: –
(14) And unto the angel of the church of the Laodiceans write;
Laodicea was located in the Lycus Valley which was route of travel and trade for many who were traveling from the east to west. The great amount of wealthy traders that passed through the city caused the city to become very wealthy and self-sufficient. At one point it time, the city was almost totally destroyed by an earthquake. The citizens chose to reject monetary help from the Roman government and totally rebuilt the city by their own means.
Due to their great wealth and prosperity, the city became the home of great monuments, schools of science, medicine and art as well as other cultural attractions. The city was originally called “the city of Zeus” and was a center of Zeus worship. Many of its citizens were Jews who continued to monetarily support the temple in Jerusalem.
The city received its supply of water from a series of pipes that ran from springs outside the city. Many believe that this is a source of reference for the Lord’s description of them being like “lukewarm water”.
These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
This description of Christ comes from John’s vision of Christ in Rev 1:5 & 8…
- the “Amen” or “thus it shall be” – Christ’s purposes will come to pass. He is the Almighty God who is in control of all
- the “faithful and true witness” – He can be trusted to speak factually. His testimony is reliable.
- the beginning of the creation of God – He is the originator of all God’s creation. As Creator, He holds authority over all.
When we look at these descriptions, we can see that Christ is presenting Himself as the Lord who possesses the authority, ability, and reliability to instruct us and rule over us. His teachings are not to be ignored, nor to be accepted half-heartedly. They are to be accepted and willingly submitted to.
(15) I know thy works,
The Lord now explains to them their spiritual condition. Instead of commending them, He immediately turns to explains the great need of the assembly.
“I know thy works” – He sees our acts of labor for Him. He knows what we do, why we do it, and the pain we encounter as we serve.
that thou art neither cold nor hot: I would thou wert cold or hot. (16) So then because thou art lukewarm, and neither cold nor hot,
What was the condition of the church?
- thou art neither cold – Their attitude was not cold, seeing the need of repentance and STUBBORNLY REJECTING restoration.
2. thou art neither… hot – Their attitude was not hot, seeing their need of repentance and ACTIVELY SEEKING restoration.
3. thou are lukewarm – They did not even see their need of repentance.
They were not motivated to turn from or seek restoration through repentance, they continued along their way not even seeing the great need of the assembly. They did not care about their spiritual condition, they were not willing to make the effort to examine themselves and see their great need.
What a horrible condition to be in. To be one of the Lord’s assemblies and not seeing the sin that lies within. They were caught between cold and hot, feeling at comfort and at ease, thinking they were fine, when really they were in a shameful condition with great spiritual needs.
This is the worse condition to be in. In the case of those who are hot, if they see their sin, they will repent. In the case of those who are cold, if they see their sin and refuse to repent, the Lord can convict them and eventually bring them to repentance. In either case, it is better to be hot or cold so the Lord may deal appropriately with the sin. To be lukewarm is to be condemned to spiritual failure not seeing our sin, not feeling guilt nor feeling the need to repent.
I will spue thee out of my mouth.
As long as the need of repentance is not recognized, it can never be dealt with. This was the sad condition of the church at Laodicea. They were so lax and uncaring they did not see their great needs. The Lord was disgusted with them for being lax in such important matters as these. As long as they remained in this sinful condition, they would lack fellowship with the Lord and be rejected by Him. (1 John 1:5-7)
(17) Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
Their condition in further explained…
They thought their condition was wealthy, overflowing with riches and lacking nothing. They were more concerned about their physical state (their wealth, overabundance, and self-sufficiency) than their spiritual condition.
In actuality, they …
“knowest not” – they were ignorant of their true spiritual needs.
“wretched” – balancing great hardships, distressed (juggling spiritual deficiencies without remedying them)
“miserable” – pitiful, needing great mercy and compassion
“poor” – spiritual beggars
“blind” – unable to see due to callouses (their sinful conceit blinding them)
“naked” – spiritually stripped and shameful
They were in a horrible condition having great needs, without recognizing them and, therefore, not dealing with them.
(18) I counsel thee to buy of me gold tried in the fire, that thou mayest be rich;
The Lord tells them the three remedies they need…
1. gold tried in fire – acts of Godly service that proceeds from persecution (1 Peter 1:7) – in doing this they will be laying up riches for their eternity with Christ. They would have to wake up and see the great needs around them, deal with the sin in their midst, and begin again to serve their Lord in Spirit and in Truth.
and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear;
2. white raiment, that thou mayest be clothed – acts of righteous, Godly service that covers the shame of disobedience and laxiety. They needed to no longer continue to drift, but to rise up and serve the Lord in a way pleasing to Him. In doing so, they will be clothing themselves in works of righteousness through the gracious intervention of the Lord in their lives (Ephesians 4:24).
and anoint thine eyes with eyesalve, that thou mayest see.
3. anoint thine eyes with eyesalve – wake up! Open their eyes to their true condition and be honest with themselves. Seek the Holy Spirit’s guidance as we examine ourselves to see the sin that lies within us (1 John 2:20-24)
Please note all three of the remedies mentioned point to the need of an awakening to self-examination and active service for Christ… please notice the three basic remedies teach us three aspects of good works of service:
- gold in fire – service to the Lord holds great eternal value
- white raiment clothed – righteous works that prevents the shame of sin
- anoint with eyesalve – righteous works are direct results of spiritual sight, understanding the Word and seeing the needs around us.
(19) As many as I love, I rebuke and chasten: be zealous therefore, and repent.
The Lord explains to the church at Laodicea that, due to His love for them and the assembly as a whole, that He will warn, convince and discipline them to bring about repentance for their sin. They should not take these warnings as a sign of His hatred and anger, but as a sign of His love and concern for them.
Also, because these warnings are given from a heart of love and concern, the church was to take them very seriously and act accordingly.
There are three basic results of sin as the Lord deals with sin in the lives of Christians or churches:
- separation from God (inhibited fellowship)
- rebuke – guilt (the revelation and conviction of sin)
- chastening – discipline (punishment to restore fellowship in the rebuke is ignored)
(20) Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
Although the church as a whole is separated from the Lord due to sin within, the Lord now offers each individual member to willingly accept His warnings, welcome His renewed fellowship and do what each person can to correct the situation in the assembly and their own personal lives. If they do, He will restore fellowship with them as individuals, in spite of the condition of the church as a whole. In this we can see His great love and mercy. Although He was disgusted with them and ready to spue them from His mouth, His mercy still called out to them willing to renew fellowship with them.
It is much like His teachings in Luke 12:36 –
“And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.”
In other words, Christ is speaking to His servants knocking at the door wanting them to welcome Him in and receive His instructions for them. This should have been the attitude of the members of the church at Laodicea.
In Song of Solomon 5:2-6 –
“I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.
I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them? My beloved put in his hand by the hole of the door, and my bowels were moved for him. I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock. I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.”
This gives us the perfect of example of a local church that ignores the Lord’s desire to renew fellowship and communion. Because, they were occupied with other matters, and careless about their spiritual condition, they are too late to receive Him when He comes to knock.
Please note: the Lord is not speaking to lost men, contextually, He is clearly speaking to members of this church with whom fellowship has been broken. The members must individually take action (submit to His will, and see the great need of the assembly) for things to change in the assembly.
He is not speaking to the church as a body, but to each and every individual member, note the “any man” and “him” and “he”… clearly singular individuals. This helps us to understand that any change that takes in an assembly must start in the hearts of individual believers. Without individual members submitting to His will, the church as a whole will never come into submission and renewed fellowship with Him. It is only when members see the needs of the assembly and then submit to His will, that genuine change will take place in the assembly as a body.
(21) To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
The Lord now promises those who are truly saved “overcomers” or “victors” (Revelation 12:11) to enjoy great blessings in eternity. One of the greatest blessings is to rule with Him as authority holder in judgment and rulership (1 Corinthians 6: 2-3, 2 Tim 2:12) During the 1000 Year reign we will be ruling over the new creation of God (Revelation 20:4-6)
This is simply following the example of Christ who was the Victor over sin and death and then was exalted to His Father’s right hand (Eph 1:20-23)
2 Timothy 2:12 KJV – “If we suffer, we shall also reign with him: if we deny him, he also will deny us:”
Suffering for the cause of Christ (a sign of genuine salvation experience) will result in His people sharing in His authority over all. If a person denies Christ (a sign of a lost individual) will result in Christ’s rejection of the denier in the last day.
Those in the church who would awaken to the desires of the Lord and do what is necessary, would show themselves to be genuine believers and share in His authority. Those who remain in denial of the truths of God and reject His hand of chastening, show themselves to be unregenerate, and therefore will not share in the inheritance of God’s people.
(22) He that hath an ear, let him hear what the Spirit saith unto the churches.
The Lord speaking to the members of the church at Laodicea says, “If you are truly saved, pay attention to what the Holy Spirit is telling the churches.”
CHRIST REVEALED:
In this section of Scripture, we see Jesus shown to us as the One who possess the supreme authority, ability, and reliability. We also see Him as One who cares so much for His people that He takes the time and effort to chasten those whom He loves, while standing ever-ready to forgive those who come to Him with a genuine repentant heart.
THE PRACTICAL APPLICATION (SUMMARY)
Based upon the person, work and love of Christ, He deserves passionate, committed service from His people. He deserves for His people to recognize their desperate need of Him as the chief supplier of all their needs and desires. Above that a careless, halfhearted, lukewarm commitment to His service will not be tolerated.
Do we care enough that we take the time to examine ourselves, recognize our true spiritual condition, and deal with our sin promptly? Do we look to Christ as the Ultimate Provider of all of needs and abilities? Do we live for Him, or do we live for our own comfort and ease? Do we really care or do we simply go through the motions of service as long as there is little or no cost to us?
May the Lord bless us as we seek to see Jesus in the pages of the book of Revelation.
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Revelation 3:7-13 “Christ’s Letter To The Church At Philadelphia”
The Letter To Philadelphia…
Rev 3:7-13 KJV
(7) And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
(8) I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
(9) Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
(10) Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
(11) Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.
(12) Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
(13) He that hath an ear, let him hear what the Spirit saith unto the churches.
THE INTRODUCTION:
From our previous lesson, we saw a very basic summary of the contents of these letters include:
Church Location | Name Meaning | Areas of Faithfulness | Areas of Unfaithfulness | Possible Punishment | Reward To Overcomers (proof of genuine salvation) |
Ephesus | Desired or Allowed | Many areas of faithful outward service. Hate doctrine of Nicolaitanes. | Left first love (Christ)Service not motivated by love for Christ. | Removal of candlestick (church no longer enjoying fellowship w God) | Eat of Tree of Life in Paradise |
Smyrna | Myrrh | Spiritually rich | N/A | N/A | Not hurt by second death |
Pergamos | Fortified Tower | Faithfulness in face of persecution | Allowing doctrine of Balaam and Nicolaitans(physical and spiritual fornication) | Will war against those who hold false teaching | Be given hidden manna and white stone with new name |
Thyatira | Sacrifice, Offering, Corpse | Works of love, service, faith, patience | False Prophetess in midst. (sexual immorality and idol worship) | Sickness, tribulation and death upon her and her followers. | Be given power over the nations |
Sardis | Depart, Escape, Exit | A few faithful areas of service remain. A few faithful members remain. | Testimony that they are spiritually alive but really dead. Their works not “perfect” before God. | Will come upon them as a thief (implied removing anything of value leaving spiritually destitute) | White garments. Name not blotted out of book, confess his name before the Father |
Philadelphia | Love Of The Brethren | Kept Word not denied name of Christ. Persevered in trials | N/A | N/A | Permanent pillar in temple of God. Name of God and New Jerusalem upon them. New name given to them |
Laodicea | Judgment Of The People | N/A | Lukewarm service. Blinded to their spiritual destitution. | Spew out of Lord’s mouth. Rebuking and chastening from Lord. | Sit with Christ in throne. |
Beginning in chapter 2 through chapter 3, John writes personalized messages to the 7 churches. Each message contains four basic parts:
- Description of Christ
- Commendation for faithfulness and consequences
- Exposing unfaithfulness and consequences
- Promise to Overcomers
The first of these personalized messages is written to the church at Philadelphia.
- Description of Christ (v 7)
- Commendation for faithfulness and consequences (v 8-11)
- Exposing unfaithfulness and consequences (N/A)
- Promise to Overcomers (v 12-13)
THE EXPOSITORY STUDY:
Revelation 3: –
(7) And to the angel of the church in Philadelphia write;
The Lord addresses this letter to the local church located in Philadelphia. The main north-south and east-west trade routes intersected at Philadelphia. This caused the city to be greatly influenced by the Greek traveler/merchants/traders that passed through the city. Their influence included introducing the worship of Greek Gods into the city. Those who began this idolatrous worship turned against the local church there and persecuted its members.
Besides these idolaters, the city also contained many radical Jewish citizens that actively persecuted the members of this church.
The city had undergone a very severe earthquake about 80 years earlier which had resulted in a majority of the city being destroyed. Following this massive quake the city suffered from aftershocks for many years afterward resulting in great destruction and the need to be constantly rebuilding the city.
These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
The Lord now, using symbolism from the vision of Himself seen by John in chapter 1, describes Himself using symbolism that points to Him as the promised OT Messiah:
- He that is holy – He that is sinless and separated for God’s use (Isaiah 47:4)
- He that is true – He is the One that is genuine, sincere, and only speaks with veracity (Psalm 31:5)
- He that hath the key of David – He possesses ultimate authority over the physical and spiritual nations of Israel (Isaiah 22:22)
- He that openeth and no man shutteth and shutteth and no man openeth – He is the Sovereign Lord who controls all things, His will cannot be stopped by anyone. (Isaiah 22:22)
Every one of these titles for Christ are used in the OT in reference to the promised Messiah. When Christ refers to them in this letter, He is giving the local church at Philadelphia a very strong reminder that He is the promised Messiah who will gain the ultimate victory over His enemies…
Psa 21:7-10 KJV – For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved. Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee. Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them. Their fruit shalt thou destroy from the earth, and their seed from among the children of men.
During this time of great persecution at the hands of both Jews and Gentiles, the church could know with certainty that the Lord they serve is the True Messiah who will have the ultimate victory over those that oppose His people.
(8) I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
The Lord now commends them for their faithfulness in these areas:
- I know thy works – the great effort they expended as they served their Lord
- thou hast little strength – although they had much spiritual strength, they had very little respect (“clout”) in the eyes of the world. They lacked great authority, social status, education and wealth. (Many times the Lord uses the weak of the world to bring Him the most glory and honor. The weak cannot claim their strength won the victory, they must acknowledge that any victory they are given is through the power of God and not their own.)
- thou hast kept my word – they possessed, guarded and maintained the truths of God.
- thou hast not denied my name – they neither disowned nor blasphemed His name.
I have set before thee an open door, and no man can shut it – Because they were faithful in these areas, the Lord blessed them with additional opportunities to serve Him.
The Lord blesses faithfulness by giving greater responsibilities and opportunities of service. Likewise, when we are unfaithful in the responsibilities we have been given, many times He will decrease the opportunities of service. (Matt 25:26-28)
(9) Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
Just as in the city of Smyrna (Rev 2:9), the local church at Philadelphia faced persecution at the hands of physical Jews who mistakenly believed their lineage made them a part of spiritual Israel (God’s spiritually chosen people.) Note that these physical Jews were called “the synagogue of Satan” because they were, in actuality, worshipping and serving Satan by denying that Jesus was the promised Messiah.
The Lord gave them the promise that someday these lost Jews would be defeated and the saved members of the church would be given positions of rulership over them. This will take place during the Battle of Armageddon and final judgment of lost mankind (Rev 19:11-16, 1 Cor 6:2)
(10) Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
Another blessing they would receive of the Lord, based upon their faithfulness, was that the Lord would “keep thee from the hour of temptation…”
In other words, the Lord would keep them separated from the great Roman persecutions under Trajan that would touch the lives of all men on earth. These same persecutions would fall specifically on churches and individual Christians in various nations as a time of trial or “temptation” upon Christians (to forsake Christ and turn from His teachings). The Lord protected the church at Philadelphia from these Trajan persecutions.
Remember, the Lord had told the church at Smyrna that they would face tribulation (Rev 2:10). This helps us to understand that the Lord deals differently in the lives of those who are faithful to Him. We need to always be sure and not try to guess why the Lord deals with His people as He does. His mind is greater then ours, His ways are higher than ours. We can never begin to really understand all His workings among men.
This great promise of escape from temptation was given to them because they had kept God’s Word patiently, while under great persecution and stress. They were willing to wait on the Lord to remove the persecution from them, instead of taking matters in their own hands, forsaking the truth, so that their persecution might end prematurely.
(11) Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.
The Lord promises the church that He will come suddenly and unexpectedly. This is speaking of the Lord’s intervening protection keeping the church safe from the Roman persecutions. They were to hold onto the areas of faithfulness that existed so that they might receive eternal rewards at His second coming.
In other words, “Church at Philadelphia, don’t give up. I am coming quickly to protect you in the midst of the persecutions that will take place around you. By remaining faithful NOW it will secure many eternal rewards for you when I come back at the second coming.”
(12) Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
To those who were true believers in Christ (overcomers) he promised:
- will I make a pillar in the temple of my God, and he shall go no more out: – the overcomer will become a “permanent fixture” in the temple of God. In other words, he will forever be in the presence of the Lord, honoring, praising and serving Him. This is emphasized by the phrase “he shall go no more out”.
- and I will write upon him the name of my God, – showing ownership, much like a servant who wore the mark of his master upon him.
- I will write upon him… the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: – showing the overcomer’s citizenship in the New Jerusalem (heaven on the new earth – Rev 21:1-2)
- and I will write upon him my new name. – showing the new relationship that will be enjoyed by the overcomer and His Lord Jesus. He will see Christ in a new way and experience a new level of intimacy with Him.
(13) He that hath an ear, let him hear what the Spirit saith unto the churches.
Those who are genuinely saved, able to understand the Word through the ministry of the indwelling Spirit, are invited to read this letter, understand it and put it into action in their own personal lives and the life of the corporate assembly.
CHRIST REVEALED:
In this letter to the Philadelphians, we can see Jesus as the Promised Messiah of the Old Testament. It is this same Jesus that holds the ultimate authority over Israel, the physical nation separated for His use in the times of the Old Testament; and the spiritual nation of Israel (found in both Old Testament and New Testament times) made up of all the elect to salvation, sanctification, and eternal glory.
Jesus, the Messiah and King of Israel, is shown as the Loving Lord who rewards the faithfulness of His followers with increased opportunities of service and temporal blessings of protection and strength and eternal blessings of security, fellowship and revelation of Himself.
THE PRACTICAL APPLICATION (SUMMARY)
Folks, we can see in this short letter the need for faithfulness in times of trials. May we be motivated to this faithfulness by remembering our Lord is in control. He is in control of the opportunities of service placed before us, our temporal physical and spiritual needs being met, and our security and eternal glory.
May we honor and serve Him knowing He is truly the Sovereign King that constantly is at work on behalf of His chosen people.
May the Lord bless us as we seek to see Jesus in the pages of the book of Revelation.
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The Revelation Of Jesus Christ: “he that hath the seven Spirits of God (4)”
“And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.”
In this devotional, we will continue to look at the seven ministries of the Holy Spirit (Isaiah 11:2), which is described in this passage as the “seven Spirits of God”. For our devotion this morning, we will be looking at “The Spirit of knowledge” and “The Spirit of the fear of the Lord”.
What do we learn about the ministries of the Holy Spirit from these titles? These two ministries of the Holy Spirit in the lives of God’s people go hand in hand. As we learn more about the Lord, we are moved to reverence, and fear Him in greater ways. Truly. with knowledge comes a greater respect for the Lord, a recognition of our frailty, an admittance of our continuing sinfulness and our great need of the Lord’s mercy.
It is very important that we understand the meaning of the word “fear” for this lesson. The word fear is the Hebrew word “yare” it is translated in the Bible as “afraid”, “fearful”, “dreadful”, “exceedingly”, and “fearfulness”. It always carries with it the idea of fear or anxiety, or distress, and many times is linked to the idea of greatness, veneration or astonishment.
The idea is this whenever “yare” is present in the life of a person:
- it shows itself as “fear” which comes from anxiety based upon…
- the realization of the greatness or overwhelming ability of the thing feared.
To put it simply, when Christians come to a greater knowledge of the Word they also come to an understanding of The Lord’s greatness, His overwhelming power, His authority and His holiness. This in turn reminds us of our frailty, sinfulness, and inability to please Him of our own ability.
These truths (about God and ourselves) cause us to reverence His person and to fear His chastening hand in our lives. It is much like a child who, not only reverences their Father, but fears His hand of discipline. This type of fear, in no way, minimizes the work of Christ, nor the assurance of salvation that the Christian possesses. It is simply a recognition of our continued failings in life and His love for us in as a heavenly Father, disciplining us to renew a heart of obedience to Him. (Hebs 12:4-17)
There are some that mistakenly believe a Christian is only to reverence the Lord and not to fear Him. However, if we correctly understand the scriptures we know that a Christian is to have a healthy fear of the chastening hand of God in our lives which is one motivation, among many to live Godly lives for Him. Although we do not fear losing our salvation, nor Him sending His eternal wrath upon us, we are to fear what He may do in our lives when we fall into known, unrepentant sin.
This principle is clearly brought out in Isa 11:2 as a ministry of the Spirit in our lives, this is why He is called “the Spirit of the fear of the Lord”. We can also see the same principle in many verses including…
Psalms 2:11 KJV – “Serve the LORD with fear, and rejoice with trembling.”
Psalms 89:7 KJV – “God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.”
Psalms 119:120-122 KJV – “My flesh trembleth for fear of thee; and I am afraid of thy judgments. AIN. I have done judgment and justice: leave me not to mine oppressors. Be surety for thy servant for good: let not the proud oppress me. “
Isaiah 66:2 KJV – “For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.”
Hebrews 12:28-29 KJV – “Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: For our God is a consuming fire.”
May we ask the Lord to develop within us a Godly reverence and fear in our lives through the intervention of His Spirit and increased knowledge of His Word.
May the Lord bless us as we seek to serve Him, the One that is so clearly revealed to us in the book of the Revelation of Jesus Christ.
For an in depth look at this section of the Revelation:
The Revelation Of Jesus Christ: “he that hath the seven Spirits of God” (3)
“And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.”
In this devotional, we will continue to look at the seven ministries of the Holy Spirit (Isaiah 11:2), which is described in this passage as the “seven Spirits of God”. For our devotion this morning, we will be looking at “The Spirit of counsel” and “The Spirit of might”.
What do we learn about the ministries of the Holy Spirit from these titles? It is from the Holy Spirit that the saint is given divine guidance and instruction (counsel), and the strength and the boldness (might) to follow that His leadership.
The Holy Spirit leads us to do the will of our Heavenly Father. Without this leadership in our lives, we would be unable to begin to discern the Lord’s will and know the path of life we are to take. Then, following the Spirit’s guidance, we then find that the He strengthens us to boldly follow the will of the Lord in the face of persecution and sacrifice…
Psalms 18:32 KJV – “It is God that girdeth me with strength, and maketh my way perfect.”
This is the two-fold ministry that the Spirit performs among all of God’s people. This is why He is described as “The Spirit of counsel and the Spirit of might”.
Folks, do we appreciate the Holy Spirit’s leadership for our lives? And, likewise, do we appreciate His enabling grace which allows us to bravely do what we have been called to do? Following His leadership and seeking His strength are two keys to living a successful Christian life.
May we all remember our frailties and the great need of the Spirit’s daily leadership and strength as we seek to fulfill our life’s callings.
May the Lord bless us as we seek to serve Him, the One that is so clearly revealed to us in the book of the Revelation of Jesus Christ.
For an in depth look at this section of the Revelation: