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Spiritual Gifts: Gifts And Fruits For Use Today (Part #4)
In our last few studies, we have been looking at the Spiritual Gifts that the Lord gives us for our usage today. In our lesson today, we will be looking at Spiritual Fruit that is borne by all genuine believers in Christ. We have previously summarized the differences between Spiritual Gifts and Spiritual Fruits in the following chart:
The following table helps us to understand the difference between the talents, fruits and gifts we are given by God through the Spirit’s intervention…
This chart is given to quickly illustrate there is a distinct difference between the “Spiritual Gifts”, which is the theme of this Bible study, and the “Fruits of the Spirit” and “Physical Talents” all of which are given by God to man.
Please note that some of the differences between Spiritual Gifts and Fruits include:
Difference | Spiritual Gift | Spiritual Fruit |
When Is The Fruit/Gift Received ? | Spiritual Gifts are given at the Lord’s intervention in the christian’s life to equip them for ministry. | Spiritual Fruits are given when the believer is given spiritual life (during their salvation experience with the Holy Spirit’s indwelling) |
What Is The Nature Of The Fruit/Gift ? | Spiritual Gifts are supernaturally exercised by the Christian during the performance of their ministry | Spiritual Fruits are naturally borne by the Christian resulting from the presence of the indwelling Spirit |
What Are The Types Of The Fruit/Gift Received ? | Various Spiritual Gifts are given to believers at the discretion of the Lord based upon their individual ministries | All of the Spiritual Fruits are given to every believer |
What Is The Purpose For The Fruit/Gift ? | Different Spiritual Gifts are needed for the Christian’s differing ministries | All the Spiritual Fruits are necessary for the fulfillment of the Christian’s ministry |
Summary: | ||
EVERY believer, based upon the discretion of the Lord, is given SOME (at least one) spiritual gift(s). The exercise of the VARIOUS GIFTS RECEIVED are vital to the successful completion of the ministries to which the believer is called. | EVERY believer, based upon the presence of the indwelling Spirit, is capable of bearing EVERY spiritual fruit. EVERY fruit is vital to the successful completion of the ministry to which the believer is called. | |
Let’s now begin our study of Spiritual Fruits…
Lesson:
A Description of Spiritual Fruits For Today:
“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.
(Galatians 5:22-23)
Fruits Of The Spirit:
- Love – an unconditional love shown by a willingness to sacrifice ourselves for the godo of another Galatians 5:22, John 15:12-13
- Joy – a deep seated joy not based upon the circumstances of life but an act of God’s grace in the heart Galatians 5:22, 1 Thess 1:6
- Peace – tranquility or wholeness that finds it sbasis in a trust of the Lord that transcends all circumstances of life Galatians 5:22, John 14:27
- Longsuffering – to bear long under a burden carries the ideas of patient endurance Galatians 5:22, Hebrews 10:36
- Gentleness – being kind to others always working for their benefit irregardless of their actions Galatians 5:22, Eph 4:29-32
- Goodness – morally upright resulting in others benefiting from our person and acts Galatians 5:22, Romans 15:14
- Faith – total commitment and reliance upon another Galatians 5:22, 1 Peter 1:18-21
- Meekness –humility, power under control Galatians 5:23, Ephesians 4:2-3
- Temperance – self regulation, mastery, ability to be self-controlled in all areas of life Galatians 5:23, 1 Peter 2:11
Although no Christian is (or will ever be) perfect this side of heaven. Each of these fruits will be present in the lives of believers. As the Christian grows and matures in the faith, the bearing of fruits in their life will increase. This was Paul’s prayer for the members of the church at Colosse…
“For this cause we also, since the day we heard [it], do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;” (Colossians 1:9-11)
This spiritual fruit bearing is a part of becoming a “new man” at our salvation…
“If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness.” (Ephesians 4:21-24)
In our next lesson we will look at more teachings concerning spiritual fruits…
Additional Information:
A Description Of Spiritual Fruits For Today:
15) Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
16) Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
17) Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
18) A good tree cannot bring forth evil fruit, neither [can] a corrupt tree bring forth good fruit.
19) Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
20) Wherefore by their fruits ye shall know them.
(Matthew 7:15-20)
33) Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by [his] fruit.
(Matthew 12:33)
7) Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
8) Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to [our] father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
9) And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
(Luke 3:7-9)
39) And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40) The disciple is not above his master: but every one that is perfect shall be as his master.
41) And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
42) Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
43) For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
44) For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
45) A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
(Luke 6:39-45)
4) And when much people were gathered together, and were come to him out of every city, he spake by a parable:
5) A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
6) And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
7) And some fell among thorns; and the thorns sprang up with it, and choked it.
8) And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
9) And his disciples asked him, saying, What might this parable be?
10) And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
11) Now the parable is this: The seed is the word of God.
12) Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
13) They on the rock [are they], which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
14) And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection.
15) But that on the good ground are they, which in an honest and good heart, having heard the word, keep [it], and bring forth fruit with patience.
(Luke 8:4-15)
6) He spake also this parable; A certain [man] had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
7) Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
8) And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung [it]:
9) And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down.
(Luke 13:6-9)
27) Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
(John 14:27)
151) I am the true vine, and my Father is the husbandman.
2) Every branch in me that beareth not fruit he taketh away: and every [branch] that beareth fruit, he purgeth it, that it may bring forth more fruit.
3) Now ye are clean through the word which I have spoken unto you.
4) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5) I am the vine, ye [are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6) If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast [them] into the fire, and they are burned.
7) If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
8) Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
(John 15:1-8)
12) This is my commandment, That ye love one another, as I have loved you.
13) Greater love hath no man than this, that a man lay down his life for his friends.
14) Ye are my friends, if ye do whatsoever I command you.
15) Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
16) Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and [that] your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
17) These things I command you, that ye love one another.
(John 15:12-17)
18) Being then made free from sin, ye became the servants of righteousness.
19) I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
20) For when ye were the servants of sin, ye were free from righteousness.
21) What fruit had ye then in those things whereof ye are now ashamed? for the end of those things [is] death.
22) But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
(Romans 6:18-22)
4) Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.
5) For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
6) But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not [in] the oldness of the letter.
(Romans 7:4-6)
14) And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
(Romans 15:14)
10) Now he that ministereth seed to the sower both minister bread for [your] food, and multiply your seed sown, and increase the fruits of your righteousness;)
11) Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
12) For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
(2 Corinthians 9:10-12)
13) For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another.
14) For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself.
15) But if ye bite and devour one another, take heed that ye be not consumed one of another.
16) [This] I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
17) For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
18) But if ye be led of the Spirit, ye are not under the law.
19) Now the works of the flesh are manifest, which are [these]; Adultery, fornication, uncleanness, lasciviousness,
20) Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21) Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God.
22) But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23) Meekness, temperance: against such there is no law.
24) And they that are Christ’s have crucified the flesh with the affections and lusts.
25) If we live in the Spirit, let us also walk in the Spirit.
26) Let us not be desirous of vain glory, provoking one another, envying one another.
(Galatians 5:13-26)
2) With all lowliness and meekness, with longsuffering, forbearing one another in love;
3) Endeavouring to keep the unity of the Spirit in the bond of peace.
(Ephesians 4:2-3)
29) Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
30) And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
31) Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
32) And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.
(Ephesians 4:29-32)
7) Be not ye therefore partakers with them.
8) For ye were sometimes darkness, but now [are ye] light in the Lord: walk as children of light:
9) (For the fruit of the Spirit [is] in all goodness and righteousness and truth;)
10) Proving what is acceptable unto the Lord.
11) And have no fellowship with the unfruitful works of darkness, but rather reprove [them].
(Ephesians 5:7-11)
9) And this I pray, that your love may abound yet more and more in knowledge and [in] all judgment;
10) That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
11) Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
(Philippians 1:9-11)
3) We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,
4) Since we heard of your faith in Christ Jesus, and of the love [which][ ye have] to all the saints,
5) For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
6) Which is come unto you, as [it is] in all the world; and bringeth forth fruit, as [it doth] also in you, since the day ye heard [of it], and knew the grace of God in truth:
(Colossians 1:3-6)
7) As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;
8) Who also declared unto us your love in the Spirit.
9) For this cause we also, since the day we heard [it], do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
10) That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
11) Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
12) Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
13) Who hath delivered us from the power of darkness, and hath translated [us] into the kingdom of his dear Son:
(Colossians 1:7-13)
6) And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:
(1 Thessalonians 1:6)
12) When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
13) Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.
14) And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
15) All that are with me salute thee. Greet them that love us in the faith. Grace [be] with you all. Amen.
(Titus 3:12-15)
36) For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
(Hebrews 10:36)
4) Ye have not yet resisted unto blood, striving against sin.
5) And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
6) For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7) If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8) But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9) Furthermore we have had fathers of our flesh which corrected [us], and we gave [them] reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10) For they verily for a few days chastened [us] after their own pleasure; but he for [our] profit, that [we] might be partakers of his holiness.
11) Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
12) Wherefore lift up the hands which hang down, and the feeble knees;
13) And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
(Hebrews 12:4-13)
12) Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13) Let us go forth therefore unto him without the camp, bearing his reproach.
14) For here have we no continuing city, but we seek one to come.
15) By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of [our] lips giving thanks to his name.
(Hebrews 13:12-15)
13) Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
14) But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15) This wisdom descendeth not from above, but [is] earthly, sensual, devilish.
16) For where envying and strife [is], there [is] confusion and every evil work.
17) But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18) And the fruit of righteousness is sown in peace of them that make peace.
(James 3:13-18)
18) Forasmuch as ye know that ye were not redeemed with corruptible things, [as] silver and gold, from your vain conversation [received] by tradition from your fathers;
19) But with the precious blood of Christ, as of a lamb without blemish and without spot:
20) Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
21) Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
(1 Peter 1:18-21)
11) Dearly beloved, I beseech [you] as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
(1 Peter 2:11)
5) And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6) And to knowledge temperance; and to temperance patience; and to patience godliness;
7) And to godliness brotherly kindness; and to brotherly kindness charity.
8) For if these things be in you, and abound, they make [you that ye shall] neither [be] barren nor unfruitful in the knowledge of our Lord Jesus Christ.
9) But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
10) Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
11) For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
(2 Peter 1:5-11)
Spiritual Gifts: Gifts And Fruits For Use Today (Part #3)
In our last few studies, we have been looking at the Spiritual Gifts that the Lord gives us for our usage today. Please keep in mind, the gifts that we receive from the Lord are directly related to the ministries to which we are called. By recognizing the gifts we possess, it will help each one of us to discern the ministries to which we have been called.
In our lesson today, we will be looking at how we can recognize the gifts we have been given.
But before we begin our study here is a very abbreviated listing of the spiritual gifts given for our use in today’s time…
- Gifted Men:
- Evangelist – Ephesians 4:11 – The main thrust of this ministry is to the lost giving them the gospel message. In today’s time this gifted man is best described as “a Missionary”.
- Pastor/Teacher – Ephesians 4:11 – This gift involves the taking oversight of the Lord’s assemblies by leading, feeding and protecting her members through the teaching of the truths of the Word.
- Spiritual Gifts:
- Prophecy – Romans 12:6, 1 Peter 4:11 – This gift emphasizes the PROCLAMATION of the Word.
- Ministry or Helps – Romans 12:7, 1 Corinthians 12:28, 1 Peter 4:11 – This gift emphasizes HUMILITY in meeting the needs of those around us.
- Teaching – Romans 12:7 – This gift emphasizes the EXPLANATION of the Truth.
- Exhortation – Romans 12:8 – This gift emphasizes the ENCOURAGING others to keep the Truth.
- Giving – Romans 12:8 – This gift emphasizes GIVING of ourselves to display the Truth.
- Ruling or Governments – Romans 12:8, 1 Corinthians 12:28 – This gift emphasizes ORGANIZATION AND EXAMPLE SETTING to effectively reveal the Truth to others.
- Mercy – Romans 12:8 – This gift emphasizes the ability to EMPATHIZE WITH THE NEEDY to more effectively share the Truth.
- Celibacy – 1 Corinthians 7:7-9 – This gift emphasizes the ability to live WITHOUT PHYSICAL INTIMACY for the sake of the Truth.
- Marriage – 1 Corinthians 7:7-9 – This gift emphasizes the ability to be FAITHFUL TO THE CONDITIONS OF THE BIBLICAL MARITAL COVENANT to show the Truth.
- Hospitality – 1 Peter 4:9 – This gift emphasizes CARING FOR STRANGERS to communicate the Truth .
(For a more detailed look at these gifts, please see the previous two studies in this series.)
Please note the following gifts found in these texts are accrediting (sign) gifts that no longer exist and are covered in previous lessons:
- Office Of Apostle – 1 Corinthians 12:28, Ephesians 4:11
- Office Of Prophet – 1 Corinthians 12:28, Ephesians 4:11
- Gifts of Healings – 1 Corinthians 12:28
- Diversities of Tongues – 1 Corinthians 12:28
Lesson:
Recognizing The Spiritual Gifts We Have Been Given:
First of all, it is very important to understand that the Lord sovereignly gives different gifts to different Christians based upon the ministries to which He has called them. This is unlike Spiritual Fruits which appear in every Christian’s life.
1Co 12:7-11 KJV –
But the manifestation of the Spirit is given to every man to profit withal.
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
How can we recognize which gifts we have been given? Through prayer, time in the Word, and consideration of the following list of questions, by God’s grace, we can begin to get indications of the gifts we have been given. And, then by extension, we can come to a clearer idea of the ministries to which we have been called.
The answer to any one of these questions does not give us conclusive evidence of a gift we have been given. However, when the same gift becomes the answer to several of these questions, it becomes weighty evidence of a gift that we may possess:
1. What seems to come naturally? How do we naturally react in any given situation?
When the Lord gives us gifts to be used in our ministry, they become a working part of our lives. As such, when we are placed in a situation that requires the exercise of that gift, we will find ourselves naturally “rising to the occasion” and successfully meeting the needs at hand.
2. What do we enjoy and find satisfaction in doing?
When we exercise a gift we have been given, we will find ourselves at peace with the Lord and ourselves. We will be able to see that we have met the needs of others, thereby using our time and efforts wisely. This will give us added assurance of our salvation, the Lord’s gracious intervention in our lives and our fulfilling the Lord’s will for our lives. All of these things will foster a joyous attitude within us.
3. What character in the Bible do we most closely identify?
When we read the historical accounts of Bible characters and we find our lives similar in our actions and decisions, in some cases, it is because we share gifts in common with these characters.
4. The testimony of others?
When people tell us that we have been a great blessing to them, or that we have met a need in their lives, probably it is because we have exercised a spiritual gift in our ministry to them. Many times, by watching the response of others to our attempts at service to the Lord we can discern between gifts we have been given and gifts we wish we have been given!
5. Can We See Spiritual Results of Our Ministries?
By “spiritual results” we mean a closer, more intimate walk with the Lord and/or souls being saved as a result of our acts of service to the Lord. We are not talking about outward displays of “numbers” or “professions of faith” but a genuine spiritual change of heart which is shown by a changed life and spiritual growth and maturity.
Normally, when we exercise our spiritual gifts we will see these types of results taking place. When we see these type of results they are a great indicator of a spiritual gift being exercised.
But keep in mind, these results may not take place right away. It may take an extended period of time to perceive Godly results to our ministry. As a matter of fact, there are some cases where we may never see the spiritual results of our service. So, when we do not see results this may, or may not, be an indicator of lack of a spiritual gift being present.
In summary, it is important to remember that the above questions are only aids to discerning the spiritual gifts that we may have been given. Above all else, a prayerful attitude, combined with a study of God’s Word and the leadership of His Spirit is vital in properly identifying the gifts we have been given.
In our next lesson we will look at the Fruits of the Spirit, which are given to every man and are needed in any ministry to which we are called.
Additional Information:
A Description Of Spiritual Gifts For Today:
Rom 12:4-8 KJV
(4) For as we have many members in one body, and all members have not the same office:
(5) So we, being many, are one body in Christ, and every one members one of another.
(6) Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
(7) Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
(8) Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
Rom 8:38-39 KJV
(38) For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
(39) Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
1Co 7:7-9 KJV
(7) For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
(8) I say therefore to the unmarried and widows, It is good for them if they abide even as I.
(9) But if they cannot contain, let them marry: for it is better to marry than to burn.
1Co 12:27-31 KJV
(27) Now ye are the body of Christ, and members in particular.
(28) And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
(29) Are all apostles? are all prophets? are all teachers? are all workers of miracles?
(30) Have all the gifts of healing? do all speak with tongues? do all interpret?
(31) But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
Gal 5:22-25 KJV
(22) But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
(23) Meekness, temperance: against such there is no law.
(24) And they that are Christ’s have crucified the flesh with the affections and lusts.
(25) If we live in the Spirit, let us also walk in the Spirit.
Eph 4:11-15 KJV
(11) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
(12) For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
(13) Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
(14) That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
(15) But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Eph 5:8-10 KJV
(8) For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
(9) (For the fruit of the Spirit is in all goodness and righteousness and truth;)
(10) Proving what is acceptable unto the Lord.
1Pe 4:8-11 KJV
(8) And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
(9) Use hospitality one to another without grudging.
(10) As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
(11) If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
Spiritual Gifts: Gifts And Fruits For Use Today (Part #2)
In our previous studies, we have been looking at the “Accrediting” or “Sign” Gifts that were given to establish the New Testament Scriptures, the ministry of Christ and the Apostles, and the ministry of the local church as the newly created house of worship. We saw that these type of gifts are no longer needed, nor are they given to men, as we now have the historical record of the accrediting gifts found in the New Testament.
With this lesson, we will begin looking in detail at the “Spiritual Gifts For Today”…
Lesson:
A Description Of Spiritual Gifts For Today:
Gifted Men:
Evangelist – Ephesians 4:11 – “One who proclaims the gospel”
In other words, those whose main thrust is to minister to the lost giving them the gospel message. In today’s time this gifted man is best described as “a Missionary”.
Pastor/Teacher – Ephesians 4:11 – “a Shepherd / an Instructor”
He is described as a “Shepherd (or Pastor)” because his three responsibilities are to lead, feed and protect the local assembly over which he has been given oversight. He is described as a “Teacher” because one of the main thrusts of their ministry is to teach all aspects of God’s Word (doctrinal, practical, evangelistic) to the members of the local assembly.
Spiritual Gifts:
Prophecy – Romans 12:6, 1 Peter 4:11 – “to show forth the mind of God”.
This gift emphasizes the PROCLAMATION of the Truth.
How do we know God’s mind today? It is through the revelation of His Word. The gift of prophecy is the ability to proclaim God’s Word. This is clearly shown in the description “to speak as the oracles of God” in 1 Peter 4:11. This description is translated from a phrase meaning “to speak the logos (Word) of God”.
It is to be done “according to the proportion of faith” ie “according to the level of persuasion and conviction that he possesses.” In other words, a prophet is only to teach that which he is convinced is the truth. He is not to teach something because others teach it, but he is to study and be led by God to the truth of the Word and only then, proclaim it. (Romans 8:38-39)
Ministry or Helps – Romans 12:7, 1 Corinthians 12:28, 1 Peter 4:11 – “service, laboring to meet needs of others”.
This gift emphasizes HUMILITY based on the Truth.
This gift involves recognizing the needs of those around us and the ability to identify how to fulfill those needs. This gift also is closely associated to the exercise of several spiritual fruits including love, gentleness, and patience.
Teaching – Romans 12:7 – “to explain, to inform, to instruct”.
This gift emphasizes the EXPLANATION of the Truth.
The clear explanation of the principles of God’s Word is in view with this Spiritual gift. This gift enables a man to understand Biblical truths and then to clarify, illuminate and expound on them. Many times this gift is given in conjunction with the gift of Prophecy. While the gift of Prophecy’s greatest goal centers on the application of the truth to the life of their listeners, the gift of Teaching majors on their students coming to a clear understanding of the truths of the Word with the application of these truths a secondary goal.
Both of these ministries are of equal importance and rely upon each other. Truth cannot be applied to the life (goal of the prophet) until it is properly understood. Likewise understanding truth (goal of the teacher) without application to the life is of very little profit to the hearer.
Exhortation – Romans 12:8 – “to call near, to comfort, to stand with”
This gift emphasizes the ENCOURAGING to keep the Truth.
This gift involves encouraging others to keep the truth. This is done through strengthening and reassuring words, as well as actively supporting the actions of others in service to Christ. It involves standing with them in the midst of heartaches, testings, and temptations. Many times this gift is used along with the gift of ministry.
Giving – Romans 12:8 – “to give over, to share with others”.
This gift emphasizes GIVING to display the Truth.
This gift involves sacrificing of ourselves in order to illustrate what our Lord has done for us as recorded in His Word. This can involve the sharing of our finances, time, talents, possessions, or knowledge with others with no intention of restitution. It is handing over what we possess in an effort to display, on a very very small scale, the tremendous sacrifice that Christ has made on our behalf.
Note our text tells us this gift is to be exercised with “simplicity”. This relates to us the sincerity of motives and willingness to give of ourselves. Our giving should not be forced or manipulated but must be an act of our freewill, as we sincerely desire to share our blessings with others.
Ruling or Governments – Romans 12:8, 1 Corinthians 12:28 – “to stand before, to preside over”.
This gift emphasizes ORGANIZATION AND EXAMPLE SETTING to effectively reveal the Truth to others.
This gift involves the ability to effectively exercise directive authority over others. It involves organizing and delegating roles of service to most effectively serve the Lord. A part of this gift involves setting the proper example to those who are placed under their authority. Also, it involves a willingness to fulfill any role that is delegated to others.
Our text explains that this gift must be exercised “with diligence”. This helps us to understand that this gift must be exercised in a serious, eager, and careful manner. Many times the success of a ministry hinges upon the quality of leadership of that ministry.
Mercy – Romans 12:8 – “to show compassion to undeserving, to withhold deserved punishment”
This gift emphasizes the ability to EMPATHIZE WITH THE NEEDY to more effectively share the Truth.
This gift involves possessing a willingness to aid an inferior and/or forgive the guilty. This gift specifically involve the use of empathy (the ability to put ourselves in the “shoes” of others allowing us to emotionally share in the difficulties of others) as we minister to those who have wronged us or are suffering.
In the eyes of the world punishment is meted to the guilty and aid is to be given to those who are profitable to us. This gift enables us to put ourselves in their place, share in their emotions and recognize their needs. This then allows us to forgive instead of punish and to aid them in their suffering regardless of their social status.
Celibacy – 1 Corinthians 7:7-9 – “to live in unmarried state, to live a celibate lifestyle”
This gift emphasizes the ability to live WITHOUT PHYSICAL INTIMACY for the sake of the Truth.
This gift involves living a chaste lifestyle for the purpose of placing our full attention and efforts on service for Christ. This gift involves the ability to control our fleshly desires for sexual intimacy which allows us to concentrate solely on service to Christ. The exercise of this gift allows our service for Christ to be unfettered with the concerns of meeting the needs of a spouse or children.
Marriage – 1 Corinthians 7:7-9 – “to be a party in the Biblical marital covenant”
This gift emphasizes being FAITHFUL TO THE CONDITIONS OF THE BIBLICAL MARITAL COVENANT to show the Truth.
This gift involves receiving the God given ability to keep all the responsibilities of the Biblical marital covenant. The varied responsibilities of the husband and wife center upon the willingness to always working to meet the needs the other person while living in harmony between themselves and God. This gift involves the ability to recognize the needs of the spouse, sacrificially meet those needs, while yet placing the Lord first in the marriage.
Hospitality – 1 Peter 4:9 – “to be fond of aliens, foreigners”
This gift emphasizes CARING FOR STRANGERS to communicate the Truth .
This gift involves the ability to readily accept strangers as if they were long-time associates, friends, or family members. It is having the ability to care for those we do not personally know by accepting them into our presence while sharing our blessings with them.
Please note the following gifts found in these texts are accrediting (sign) gifts that no longer exist and are covered in previous lessons:
- Office Of Apostle – 1 Corinthians 12:28, Ephesians 4:11
- Office Of Prophet – 1 Corinthians 12:28, Ephesians 4:11
- Gifts of Healings – 1 Corinthians 12:28
- Diversities of Tongues – 1 Corinthians 12:28
In our next lesson, we will look at how we can recognize which gifts we have received of the Lord
Additional Information:
A Description Of Spiritual Gifts For Today (Verses Used In This Study):
Rom 12:4-8 KJV
(4) For as we have many members in one body, and all members have not the same office:
(5) So we, being many, are one body in Christ, and every one members one of another.
(6) Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
(7) Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
(8) Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
Rom 8:38-39 KJV
(38) For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
(39) Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
1Co 7:7-9 KJV
(7) For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
(8) I say therefore to the unmarried and widows, It is good for them if they abide even as I.
(9) But if they cannot contain, let them marry: for it is better to marry than to burn.
1Co 12:27-31 KJV
(27) Now ye are the body of Christ, and members in particular.
(28) And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
(29) Are all apostles? are all prophets? are all teachers? are all workers of miracles?
(30) Have all the gifts of healing? do all speak with tongues? do all interpret?
(31) But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
Gal 5:22-25 KJV
(22) But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
(23) Meekness, temperance: against such there is no law.
(24) And they that are Christ’s have crucified the flesh with the affections and lusts.
(25) If we live in the Spirit, let us also walk in the Spirit.
Eph 4:11-15 KJV
(11) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
(12) For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
(13) Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
(14) That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
(15) But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Eph 5:8-10 KJV
(8) For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
(9) (For the fruit of the Spirit is in all goodness and righteousness and truth;)
(10) Proving what is acceptable unto the Lord.
1Pe 4:8-11 KJV
(8) And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
(9) Use hospitality one to another without grudging.
(10) As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
(11) If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
Spiritual Gifts: Gifts And Fruits For Use Today (Part #1)
In our previous studies, we have been looking at the “Accrediting” or “Sign” Gifts that were given to establish the New Testament Scriptures, the ministry of Christ and the Apostles, and the ministry of the local church as the newly created house of worship. We saw that these type of gifts are no longer needed, nor are they given to men, as we now have the historical record of the accrediting gifts found in the New Testament.
With this lesson, we begin the second major division of our study as we will take a look at the gifts and the fruits of the Spirit that are given for use in the local assemblies in today’s time.
The Scriptures:
Texts that list gifts for today EXCLUSIVELY:
Rom 12:4-8 KJV
(4) For as we have many members in one body, and all members have not the same office:
(5) So we, being many, are one body in Christ, and every one members one of another.
(6) Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
(7) Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
(8) Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
1Co 7:7-9 KJV
(7) For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
(8) I say therefore to the unmarried and widows, It is good for them if they abide even as I.
(9) But if they cannot contain, let them marry: for it is better to marry than to burn.
1Pe 4:8-11 KJV
(8) And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
(9) Use hospitality one to another without grudging.
(10) As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
(11) If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
Texts that list gifts for today along with some of the accrediting gifts:
1Co 12:27-31 KJV
(27) Now ye are the body of Christ, and members in particular.
(28) And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
(29) Are all apostles? are all prophets? are all teachers? are all workers of miracles?
(30) Have all the gifts of healing? do all speak with tongues? do all interpret?
(31) But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
Eph 4:11-15 KJV
(11) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
(12) For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
(13) Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
(14) That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
(15) But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Texts that list Spiritual Fruits :
Gal 5:22-25 KJV
(22) But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
(23) Meekness, temperance: against such there is no law.
(24) And they that are Christ’s have crucified the flesh with the affections and lusts.
(25) If we live in the Spirit, let us also walk in the Spirit.
Eph 5:8-10 KJV
(8) For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
(9) (For the fruit of the Spirit is in all goodness and righteousness and truth;)
(10) Proving what is acceptable unto the Lord.
Lesson:
A Listing Of Spiritual Gifts For Today:
- Gifted Men:
- Evangelist – Ephesians 4:11
- Pastor/Teacher – Ephesians 4:11
- Spiritual Gifts:
- Prophecy – Romans 12:6, 1 Peter 4:11
- Ministry – Romans 12:7, 1 Peter 4:11
- Teaching – Romans 12:7
- Exhortation – Romans 12:8
- Giving – Romans 12:8
- Ruling – Romans 12:8
- Mercy – Romans 12:8
- Celibacy – 1 Corinthians 7:7-9
- Marriage – 1 Corinthians 7:7-9
- Helps – 1 Corinthians 12:28
- Governments – 1 Corinthians 12:28
- Hospitality – 1 Peter 4:9
(Please note the following gifts found in these texts are accrediting (sign) gifts that no longer exist and are covered in previous lessons:
- Office Of Apostle – 1 Corinthians 12:28, Ephesians 4:11
- Office Of Prophet – 1 Corinthians 12:28, Ephesians 4:11
- Gifts of Healings – 1 Corinthians 12:28
- Diversities of Tongues – 1 Corinthians 12:28)
A Listing Of Spiritual Fruits:
- Fruits Of The Spirit:
- Love – Galatians 5:22
- Joy – Galatians 5:22
- Peace – Galatians 5:22
- Longsuffering – Galatians 5:22
- Gentleness – Galatians 5:22
- Goodness – Galatians 5:22
- Faith – Galatians 5:22
- Meekness – Galatians 5:23
- Temperance – Galatians 5:23
The Difference Between Talents, Fruits and Gifts Of The Spirit:
The following table helps us to understand the difference between the talents, fruits and gifts we are given by God through the Spirit’s intervention…
Type Of Gift | Texts | Gifted Person | Evidenced From | Nature Of Gift | Types Received |
Physical Talent | Matthew 4:18-20 | Mankind | Physical Birth | Natural (Physical) | Various(Lord’s Discretion) |
Fruit Of The Spirit | Galatians 5:22-24 | Saved | Spiritual Birth | Natural (Spiritual) | All |
Spiritual Gift (Charisma) | Romans 12:4-81 Corinthians 12:8-11Ephesians 4:11-121 Peter 4:8-9 etc. | Saved | Lord’s Intervention | Supernatural (Spiritual) | Various(Lord’s Discretion) |
Notes on above chart:
1. This chart is given to quickly illustrate there is a distinct difference between the “Spiritual Gifts”, the “Fruits of the Spirit” and “Physical Talents” all of which are given by God to man. Please understand that when we speak of the “Spiritual Gifts” they differ greatly in many areas from “Fruits of The Spirit”. These are not to be confused.
2. (One area of similarity between the three is that all three are given through God’s grace and all three are to be used in our service to Him.)
In our next study, we will be looking at “Spiritual Gifts For Today” in detail. Later in this study we will look at the “Fruits of the Spirit” in greater detail.
Additional Information (Verses Used In This Study):
The Criteria For TheTesting Of The Spirits:
Rom 12:4-8 KJV
(4) For as we have many members in one body, and all members have not the same office:
(5) So we, being many, are one body in Christ, and every one members one of another.
(6) Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
(7) Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
(8) Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
1Co 7:7-9 KJV
(7) For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
(8) I say therefore to the unmarried and widows, It is good for them if they abide even as I.
(9) But if they cannot contain, let them marry: for it is better to marry than to burn.
1Co 12:27-31 KJV
(27) Now ye are the body of Christ, and members in particular.
(28) And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
(29) Are all apostles? are all prophets? are all teachers? are all workers of miracles?
(30) Have all the gifts of healing? do all speak with tongues? do all interpret?
(31) But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
Gal 5:22-25 KJV
(22) But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
(23) Meekness, temperance: against such there is no law.
(24) And they that are Christ’s have crucified the flesh with the affections and lusts.
(25) If we live in the Spirit, let us also walk in the Spirit.
Eph 4:11-15 KJV
(11) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
(12) For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
(13) Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
(14) That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
(15) But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Eph 5:8-10 KJV
(8) For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
(9) (For the fruit of the Spirit is in all goodness and righteousness and truth;)
(10) Proving what is acceptable unto the Lord.
1Pe 4:8-11 KJV
(8) And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
(9) Use hospitality one to another without grudging.
(10) As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
(11) If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
Spiritual Gifts: Criteria For Trying The Spirits
“Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.” (1 Corinthians 13:8)
In our previous studies we have seen that there are three basic types of Accrediting Gifts which include several gifts under each type. In the above passage, we find each type of Accrediting Gift is represented by one gift from each type …
Type Of Accrediting Gift | Gifts Included In This Type | Representative Gift Mentioned In1 Cor 13:8 |
Supernatural Revelation Of The Truth | The Word Of Wisdom, The Word of Knowledge | Word of Knowledge (or Knowledge) |
Supernatural Indicators Of The Truth | Faith, Gifts Of Healing, Working Of Miracles, Prophecy, Discerning Of Spirits | Prophecy (or Prophecies) |
Supernatural Proclamation Of The Truth | Divers Kinds Of Tongues, Interpretation Of Tongues | Diverse Types Of Tongues (or Tongues) |
Please note the above verse (1 Cor 13:8), which includes one representative gift from each group, makes it plain that each type of Accrediting Gift will come to an end at some point in time. We now will turn our attention to the question at what point in time will these gifts go out of existence?
In this study, we will see that this question is answered by the Word of God using several different lines of teaching which all present the same answer for us. This will be the lines of teaching that we will be studying:
I. The Coming Of “That Which Is Perfect”
II. The 70 Year Accreditation Time Span
III. The Death Of The Apostles
IV. The Supernatural Beginning / Natural Perpetuation Of God’s Workings
V. The Prophecies of False Miracles In The “Last Days”
VII. The Criteria For Testing The Spirits
Lesson:
The Criteria For TheTesting Of The Spirits:
Please keep in mind, we have already seen that one of the principle tools used by false teachers to mislead others are false accrediting miracles. This can be clearly seen in 2 Corinthians 11:12-15 and Matthew 24:23-24…
“But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. For such [are] false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore [it is] no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.”
“Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.”
In 1 John 4:1-8, the Apostle John gives us a listing of criteria that is to be used when we “try the spirits” (ie putting ministers “to the test” to discern whether they are Godly ministers of the truth or false ministers of error.)…
“Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world heareth them. We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error. Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.”
Let’s take a look at the 1 John 4:1-8 passage and find out what five criteria we are to use as we put all teachers of the Word “to the test”…
Criteria For Testing The Spirits:
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
Here, John is affirming the existence of false prophets and teachers that seek to mislead others from the truths of Christ. Based upon their existence, John then explains the importance of putting professing ministers of the Word “to the test”. By doing so, we are discerning the motives of their ministry and the spiritual powers that lie behind their ministry.
Hereby know ye the Spirit of God:
John now gives us a listing of outstanding characteristics of true ministers of Jehovah God:
1. Christ as the central theme of their ministry
Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
The first basis of our judgment involves the presentation of Christ as the central theme of their ministry. The central theme of the Word of God is Christ (John 5:39). The testimony of Jesus is the theme of all Scriptural prophecy (Revelation 19:10). Therefore, any Godly ministry will hold Christ as its central, main theme.
Does their ministry center upon Christ above all other men, deities, and persons of the Godhead?
Does their ministry present the Scriptural truths about the person and work of Christ?
Is the central theme of their ministry the presentation of Christ and Him alone?
Does their ministry result in greater sorrow for sins, commitment for service and appreciation for Christ and His works?
2. Upholds Godly Living
Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world heareth them.
John now points our attention to the victory that Christ gives over worldliness and the kingdom of Satan. The Word of God clearly explains the “fruit” that is borne by followers of Christ in comparison to those who are in darkness (Galatians 5:19-23). The ministry of one that is genuinely of the Lord, is a ministry that will uphold Godly living in the midst of a sinful world (1 John 2:15-17).
Does their ministry appeal to the spirit of the regenerate man?
Does their ministry refrain from using motives, methods and means that appeal to the inward lusts of fallen man?
Does their ministry motivate others to live lifestyles characterized by Godliness and separation from the sinful aspects of the world?
3. Appeals to Saved Individuals and Is Opposed By The Lost
We are of God: he that knoweth God heareth us; he that is not of God heareth not us.
The presentation of God’s Word results in two opposite reactions. For those who are saved, the truths of God are welcomed, accepted as truth and applied to the life (John 10:25-28). For those who are unsaved, it is rejected and actively opposed. Why is this? The teaching of Biblical truth involves the presentation of the existence of sin and it’s results upon mankind, mankind’s need of salvation, and man’s inability to gain this salvation of their own merit. All of these are themes that are unappealing and detestable to fallen man (John 3:18-21).
Does their ministry include speaking of man’s sins, need of salvation and inability to save themselves?
Does their ministry present clear teachings that come directly from God’s Word?
Does their ministry appeal to the saved by working revival in the heart through sorrow for, and repentance of, daily sin?
Does their ministry face rejection and opposition from the fallen world?
Does their ministry include warning, correction, exhortation and Scriptural discipline?
Does their ministry refrain from “entertainment” that appeals to the world, but centers on “worship” that only appeals to the saved?
4. Presents The Scriptural Truths of God Exclusively
Hereby know we the spirit of truth, and the spirit of error.
The Spirit of Truth will lead men to the truths of God and the proclamation of the entire counsel of God’s Word (John 16:12-15). The spirit of error will mislead men to pervert the truths of God and present a false message of salvation which appeals to the fleshly nature of man (2 Tim 4:3-4).
Does their ministry encourage personal Bible study and the use of other sound Christian literature?
Does their ministry use open Bibles during services and give Biblical references for all their major points?
Do all aspects of their ministry seek to present the Bible using Biblical methods and motivations?
Does their ministry teach against the false teachings of the world?
Does their ministry refrain from modern psychological theories and motivational methods?
Does their ministry use music that is Scriptural and Christ-centered?
5. Does their ministry exhibit and encourage a motivation of love for God and others?
Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.”
A Godly ministry will display a heart of love towards all to whom they minister (Matthew 5:43-48). Their ministry will be characterized by a spirit of self-sacrifice, mercy, forgiveness and patience towards all to whom they minister. (1 Corinthians 13:4-12). One of their chief goals will be to encourage and cultivate love toward God and others in the hearts of those to whom they minister (1 John 4:9-21).
Does their ministry exhibit a spirit of self-sacrifice for those to whom they minister?
Do they “practice with they preach” motivated by concern for the well being of those to whom they minister?
Does their ministry reach out to those who cannot give back to them?
Does their ministry refrain from favoring those who are powerful, wealthy and physically appealing?
May the Lord grace each of us as we seek to put all professing teachers of the Word to the test.
Additional Information verses mentioned in this study:
The Criteria For TheTesting Of The Spirits:
43) Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44) But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45) That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
46) For if ye love them which love you, what reward have ye? do not even the publicans the same?
47) And if ye salute your brethren only, what do ye more [than others]? do not even the publicans so?
48) Be ye therefore perfect, even as your Father which is in heaven is perfect.
(Matthew 5:43-48)
23) Then if any man shall say unto you, Lo, here [is] Christ, or there; believe [it] not.
24) For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect.
(Matthew 24:23-24)
18) He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
19) And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20) For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21) But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
(John 3:18-21)
39) Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
(John 5:39)
25) Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
26) But ye believe not, because ye are not of my sheep, as I said unto you.
27) My sheep hear my voice, and I know them, and they follow me:
28) And I give unto them eternal life; and they shall never perish, neither shall any [man] pluck them out of my hand.
(John 10:25-28)
12) I have yet many things to say unto you, but ye cannot bear them now.
13) Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak: and he will shew you things to come.
14) He shall glorify me: for he shall receive of mine, and shall shew [it] unto you.
15) All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew [it] unto you.
(John 16:12-15)
12) But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
13) For such [are] false apostles, deceitful workers, transforming themselves into the apostles of Christ.
14) And no marvel; for Satan himself is transformed into an angel of light.
15) Therefore [it is] no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
(2 Corinthians 11:12-15)
19) Now the works of the flesh are manifest, which are [these]; Adultery, fornication, uncleanness, lasciviousness,
20) Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21) Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God.
22) But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23) Meekness, temperance: against such there is no law.
(Galatians 5:19-23)
3) For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4) And they shall turn away [their] ears from the truth, and shall be turned unto fables.
(2 Timothy 4:3-4)
15) Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him.
16) For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17) And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
(1 John 2:15-17)
1) Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
2) Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
3) And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that [spirit] of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
4) Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
5) They are of the world: therefore speak they of the world, and the world heareth them.
6) We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
7) Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
8) He that loveth not knoweth not God; for God is love.
(1 John 4:1-8)
9) In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
10) Herein is love, not that we loved God, but that he loved us, and sent his Son [to be] the propitiation for our sins.
11) Beloved, if God so loved us, we ought also to love one another.
12) No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
13) Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
14) And we have seen and do testify that the Father sent the Son [to be] the Saviour of the world.
15) Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
16) And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
17) Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
18) There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
19) We love him, because he first loved us.
20) If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
21) And this commandment have we from him, That he who loveth God love his brother also.
(1 John 4:9-21)
10) And I fell at his feet to worship him. And he said unto me, See [thou do it] not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
(Revelation 19:10)
Spiritual Gifts: When Did The Accrediting Gifts Go Out Of Existence? (Part 5)
“Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.” (1 Corinthians 13:8)
In our previous studies we have seen that there are three basic types of Accrediting Gifts which include several gifts under each type. In the above passage, we find each type of Accrediting Gift is represented by one gift from each type …
Type Of Accrediting Gift | Gifts Included In This Type | Representative Gift Mentioned In1 Cor 13:8 |
Supernatural Revelation Of The Truth | The Word Of Wisdom, The Word of Knowledge | Word of Knowledge (or Knowledge) |
Supernatural Indicators Of The Truth | Faith, Gifts Of Healing, Working Of Miracles, Prophecy, Discerning Of Spirits | Prophecy (or Prophecies) |
Supernatural Proclamation Of The Truth | Divers Kinds Of Tongues, Interpretation Of Tongues | Diverse Types Of Tongues (or Tongues) |
Please note the above verse (1 Cor 13:8), which includes one representative gift from each group, makes it plain that each type of Accrediting Gift will come to an end at some point in time. We now will turn our attention to the question at what point in time will these gifts go out of existence?
In this study, we will see that this question is answered by the Word of God using several different lines of teaching which all present the same answer for us. This will be the lines of teaching that we will be studying:
I. The Coming Of “That Which Is Perfect”
II. The 70 Year Accreditation Time Span
III. The Death Of The Apostles
IV. The Supernatural Beginning / Natural Perpetuation Of God’s Workings
V. The Prophecies of False Miracles In The “Last Days”
Lesson:
The Prophecies Of False Miracles In The “Last Days”:
Please note MANY PASSAGES will be referred to in this lesson. As in all the lessons, the KJV text of each passage can be found at the end of this study. Please take the time to refer to them to come to a more clear understanding on the biblical teachings on these things.
As Christians, it is of utmost importance that we familiarize ourselves with Satan’s deceptive practices (2 Corinthians 2:11). Satan, the father of lies (John 8:43-45), uses deception as a chief tool to mislead people from the truths of God’s Word (2 Thessalonians 2:8-12; 2 Corinthians 11:13-14). When we understand how Satan works we can more successfully guard against falling for His lies and counterfeit gospel message.
Let’s take a very quick look at some of the ways that Satan opposes Christ’s workings in the days in which we are living.
The Bible makes it very plain that in the time period described as the “last days” false accrediting miracles will be used by Satan to mislead many from the Biblical gospel message (Matthew 24:23-24; Mark 13:21-23; 2 Corinthians 11:13-14; 2 Thessalonians 2:8-12; 2 Timothy 3:1-8; Revelation 13:11-14; 16:13-15; 19:20).
These false miracles are very effective tools of deception for Satan, This is because of man’s fallen, carnal nature which is not satisfied with the exercise of faith in the Lord and His Word, but is only satisfied by witnessing supernatural miracles being performed (Matthew 16:3-4). This attitude flies in the face of true Scriptural faith that rests in “the evidence of things not seen” (Hebrews 11:1-3).
Please note that… The “last days” is the time period in which we live today. It finds its beginning with the first coming of Christ (Hebrews 1:1-3). Knowing that the “last days” began with the first coming of Christ, we can know with certainty that the existence of false deceptive teachings, and false accrediting miracles, existed since the days of Christ on earth and will continue to exist until He comes back again at His second coming.
This is why John teaches us that antichrists existed in his day as well as would exist in today’s time (1 John 2:18-19)
Folks, the existence of false miracles is not something new, but has existed for many, many years. We find the exercise of false miracles periodically performed throughout New Testament church history.
The most important aspect of this teaching, for this study, is that these deceptive practices exist in today’s time. Because of this, we must take these prophecies seriously and always put the current day “miracles” to the test of God’s Word (Isaiah 8:18-20; Matthew 7: 15-20; 1 Thessalonians 5:20-21; 2 Timothy 3:16-17, 1 John 4:1-3]. There is no excuse for a Bible believing Christian to not seek out the truth concerning these practices. To naively accept modern day miracles as being of God is to show a lack of understanding of clear Scriptural prophetic warnings from God Himself.
We should all be like the Berean Christians who, after receiving teaching from God’s Word, took the time to check it’s accuracy by comparing it with the Word of God (Acts 17:10-12). This same principles applies to the modern day accrediting miracles that are taking place around us. That is the purpose of this entire series of studies, to help us to clearly understand the teaching of God’s Word concerning spiritual gifts. This will give us the foundational information we need to properly judge that which is taking place around us.
False teaching and the use of false accrediting miracles is a big deal in the eyes of the Lord. It is such a heinous sin that, in the Old Testament scriptures these practices are deserving of death (Deuteronomy 13:1-8) and at the final judgment will result, apart from the Lord’s gracious forgiveness, in eternal death (Matthew 7:21-23; Revelation 19:20) . It is easy for us to understand why this is such a horrible practice… it is misleading many to eternal destruction and separation from God. And that is why there is such a grave need for all of us to take it upon ourselves to judge the validity of these practices.
You might be wondering why I have included this section under the heading of “When Did The Accrediting Gifts Go Out Of Existence?”. My thoughts centered on the need for us to understand that false miracles do exist in today’s time. There are those who argue that simply seeing these things take place proves that the Biblical accrediting miracles are still taking place in todays’ time and, therefore, they have not yet gone out of existence. My answer to them is this lesson.
Just because supposed miracles are taking place around us, there is NO SCRIPTURAL reason to assume that they are divinely originated, nor that they are of the same type of gifts as the accrediting miracles that were performed by the Apostles and other local church members of the New Testament accounts. There is another very Scriptural and plausible answer to these things…. they are simply the deceptive workings of Satan that the Bible clearly teaches will exist in our day and age.
Yes, I believe that all of the false accrediting miracles fall into three basic groups which all find their source in Satan and his workings…
1. If they are miracles that actually take place and supercede the natural laws of nature, then I believe they are the result of demonic enabling and oppression (or perhaps, possession). (Mark 5:3-4)
2. In many cases, I believe they are, in actuality, not genuine miracles at all, but simply illusions that are performed (much like that of a magician) purposefully to mislead others. If that is the case, they find their origin in Satanic workings. They are the result of Satan blinding and twisting the minds of the illusionist seducing them with the promises of fame and the riches of this world. (2 Tim 3:1-8)
3. Finally, there are some “miracles” that are performed by those who are misled, sincere in their beliefs and caught up in their emotions. But once again, these find their ultimate origin in Satan, who has kept them from the truths of the Word and is actively at work in their mind and psyche. It is this group of people that “two-fold more the child of hell” misled and unknowingly headed for the Lake of Fire, while believing they are secure in Christ. (Matt 23:15)
May the Lord graciously protect us from these workings of Satan as he lies in wait to make merchandise of our very souls through counterfeit teaching and miracles (2 Peter 2:1-3; Rev 18:12-13)
I would like to close this section of our study with two very sobering texts. They are found in Matthew 7:21-23 and Revelation 19:20…
Mat 7:21-23 KJV
“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
In this text we see that there will be those who stand before the Lord at the final judgment making an argument for their acquittal. Their three part argument goes something like this… “But Lord, we HAVE DONE the will of your Father, and we can prove it! …
1. have we not prophesied in thy name? – we delivered a Scriptural message
2. and in thy name have cast out devils? – we successfully opposed Satan and His workings among men
3. and in thy name done many wonderful works? – we performed miracles that prove we were doing the work of God
Although all of these 3 areas of ministry appeared to prove their ministry was of the Father, in actuality they were lost individuals who would be cast into the Lake of Fire as rebellious, disobedient, lying, ministers of Satan. By God’s grace may He allow us to escape such an end.
Rev 19:20 KJV
“And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.”
In this text we find the beast (ungodly political powers of the world) and the false prophet (false religious powers of the world) are facing their final judgment. Note how the false religions of the world are said to work miracles which deceived the nations. Once again, these miracles are proven to be counterfeit miracles that only add to their eternal condemnation (as those responsible for misleading multitudes of people).
In our next lesson we will take a look at several Scriptural principles to apply as we seek to judge the messages and miracles being performed by those who claim to be followers of Christ.
Additional Information(Verses Mentioned In This Study):
The Prophecies Of False Miracles In The “Last Days”:
Deu 13:1-8 KJV
(1) If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
(2) And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
(3) Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
(4) Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
(5) And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
(6) If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
(7) Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
(8) Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
Psa 119:11 KJV
(11) Thy word have I hid in mine heart, that I might not sin against thee.
Psa 119:105 KJV
(105) NUN. Thy word is a lamp unto my feet, and a light unto my path.
Isa 8:18-20 KJV
(18) Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.
(19) And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
(20) To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
Mat 7:15-20 KJV
(15) Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
(16) Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
(17) Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
(18) A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
(19) Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
(20) Wherefore by their fruits ye shall know them.
Mat 7:21-23
(21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
(22) Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
(23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Mat 16:3-4 KJV
(3) And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
(4) A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
Mat 23:15 KJV
15) Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Mat 24:23-24
(23) Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
(24) For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
Mar 5:3-4
3) Who had [his] dwelling among the tombs; and no man could bind him, no, not with chains:
4) Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any [man] tame him.
Mar 13:21-23
(21) And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:
(22) For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.
(23) But take ye heed: behold, I have foretold you all things.
Joh 8:43-45 KJV
(43) Why do ye not understand my speech? even because ye cannot hear my word.
(44) Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
(45) And because I tell you the truth, ye believe me not.
Joh 17:14-17 KJV
(14) I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
(15) I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
(16) They are not of the world, even as I am not of the world.
(17) Sanctify them through thy truth: thy word is truth.
Act 17:10-12 KJV
(10) And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
(11) These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
(12) Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
2Co 2:9-11 KJV
(9) For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
(10) To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
(11) Lest Satan should get an advantage of us: for we are not ignorant of his devices.
2Co 11:13-14 KJV
(13) For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
(14) And no marvel; for Satan himself is transformed into an angel of light.
1Th 5:20-21 KJV
(20) Despise not prophesyings.
(21) Prove all things; hold fast that which is good.
2Th 2:8-12
(8) And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
(9) Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
(10) And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
(11) And for this cause God shall send them strong delusion, that they should believe a lie:
(12) That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
2Ti 3:1-8 KJV
(1) This know also, that in the last days perilous times shall come.
(2) For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
(3) Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
(4) Traitors, heady, highminded, lovers of pleasures more than lovers of God;
(5) Having a form of godliness, but denying the power thereof: from such turn away.
(6) For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
(7) Ever learning, and never able to come to the knowledge of the truth.
(8) Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
2 Timothy 3:16-17
16) All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17) That the man of God may be perfect, throughly furnished unto all good works.
Heb 1:1-3 KJV
(1) God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
(2) Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds;
(3) Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Heb 11:1-3
1) Now faith is the substance of things hoped for, the evidence of things not seen.
2) For by it the elders obtained a good report.
3) Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
1Jn 2:18 KJV
(18) Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
1Jn 4:1-3 KJV
(1) Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
(2) Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
(3) And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
Rev 13:11-14 KJV
(11) And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
(12) And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
(13) And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
(14) And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
Rev 16:13-15 KJV
(13) And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
(14) For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
(15) Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
Rev 19:20 KJV
(20) And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
Spiritual Gifts: When Did The Accrediting Gifts Go Out Of Existence? (Part 2)
Introduction:
“Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.” (1 Corinthians 13:8)
In our previous studies we have seen that there are three basic types of Accrediting Gifts which include several gifts under each type. In the above passage, we find each type of Accrediting Gift is represented by one gift from each type …
Type Of Accrediting Gift | Gifts Included In This Type | Representative Gift Mentioned In1 Cor 13:8 |
Supernatural Revelation Of The Truth | The Word Of Wisdom, The Word of Knowledge | Word of Knowledge (or Knowledge) |
Supernatural Indicators Of The Truth | Faith, Gifts Of Healing, Working Of Miracles, Prophecy, Discerning Of Spirits | Prophecy (or Prophecies) |
Supernatural Proclamation Of The Truth | Divers Kinds Of Tongues, Interpretation Of Tongues | Diverse Types Of Tongues (or Tongues) |
Please note the above verse (1 Cor 13:8), which includes one representative gift from each group, makes it plain that each type of Accrediting Gift will come to an end at some point in time. We now will turn our attention to the question at what point in time will these gifts go out of existence?
In this study, we will see that this question is answered by the Word of God using several different lines of teaching which all present the same answer for us. This will be the lines of teaching that we will be studying:
I. The Coming Of “That Which Is Perfect”
II. The 70 Year Accreditation Time Span
III. The Death Of The Apostles
IV. The Supernatural Beginning / Natural Perpetuation Of God’s Workings
V. The Prophecies of False Miracles In The “Last Days”
Lesson:
The 70 Year Accreditation Time Span:
Our texts for this lesson are:
Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, andthere is nothing too hard for thee: (Jer 32:17)
I know that thou canst do every thing, and that no thought can be withholden from thee. (Job 42:2)
And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you…And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee. And the LORD said unto him, What is that in thine hand? And he said, A rod. And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; … And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow. … And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign. (Exo 3:14, 4:1-8)
God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? (Heb 2:4)
To begin our look at the Scriptures, I would like us to quickly summarize the above passages in the context of our subject “Can the miracles of the Bible be believed?” Basically, we can draw from the verses above the following truths:
1. Our God is able to do all things…. This includes giving His followers the ability to perform miracles, as a sign of their ministries authenticity (1 Corinthians 12:8-11). If it is His will…. He can do these things! (Jeremiah 32:17, Job 42:2, Hebrews 2:4)
2. Both in the Old and the New Testaments, God’s motive for bestowing this miracle working power upon His followers was to accredit their message and the place of worship He had established. This is why these types of miracles are called “sign gifts” or “accrediting gifts” from God (Exodus 3:14, 4:1-8).
Over the years, studying the sign gifts of the Bible, I have noticed something very interesting. It seems as if these sign miracles of God were basically performed in three “groups” throughout Biblical history. Please notice the following basic, generalized table to help explain my point:
Miracle Workers | Moses, Joshua | Elijah, Elisha | Christ, Apostles |
Message Accredited | Law | Prophets | New Testament |
Worship Place Accredited | Tabernacle | Temple | Church |
Time Span*Dates Are Based Upon Martin Anstey’s Chronology | 1530 BC – 1460 BC | 835 BC – 765 BC | 30 AD – 100 AD |
It has been so interesting for me to come to an understanding of the Lord’s motives in these sign miracles that were performed. Note that the Lord, through divine miracles, accredited the messenger, as well as the section of Scripture written, and the worship place used at that time. In each case, the “sign miracles” were in existance for approximately 70 years. In each case, a “silent time” existed after each group of miracles, where no sign miracles and few, if any, other miracles were performed. Why? Once God established the validity of each of the above segments, there was no need for miracles until another segment was about to take place.
For example, following the accreditation of the tabernacle and the message of the law, there was no reason to accredit anything, or anyone, until the temple and the prophets came on the scene. Likewise, there was an extended period of “miracle silence” after the completion of the Old Testament. It was only when Christ came on the scene that we have a period of sign miracles taking place to validate the message of the New Testament and the church as the new place of worship for God’s people.
We have seen the end of the last period of miracles being described in 1 Corinthians 13:8-10…
“Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. “(1Corinthians 13:8-10)
This verse is teaching us that the miraculous gifts of prophecies, tongues, and knowledge, shall come to an end. At the time of Paul’s writing this letter, the NT was not yet completed. This is why he makes the statement that “we know in part and we prophesy in part”. However, when the New Testament reached completion, bringing about the completed Bible (that which is perfect) then the revelation of His Word, bit by bit, (that which is in part) would be finished and no longer needed. The completion of the Word acted upon the sign gifts of prophecies and knowledge, immediately bringing them to an end. (Note:The sign gift of tongues died out as that generation of gifted men died and went home to their Lord, shortly thereafter.)
Also remember, prior to the Word’s completion, the church had already been established in Jerusalem as the worship place of the True God, through the sign miracles of tongues and healings etc.
This fits perfectly with the other times of accreditation that the Lord used. It was 70 years long followed by a period of silence. Since the completion of the Word and the accreditation of the local church (30 AD-100 AD), we find that there existed another time of “miracle silence” that continues on today.
Accepting the fact that the New Testament and the local assembly are established by God is now simply an issue of faith in His Word. In our day, we need no sign miracles to accredit anything… we have the Word that has recorded these previous accreditations for us to rely on today. In the last days, the working of counterfeit miracles will be on the increase, empowered by Satan, performed to mislead even God’s elect (if it were possible). (2 Thessalonians 2:7-10, 2 Corinthians 11:13-15, Matthew 12:38-39)
Does the Lord still perform miracles? Absolutely everyday, spiritual and physical healing is common place in today’s time.
Does the Lord still give men the ability to perform the “sign gifts” listed in 1 Corinthians 12:8-11? Absolutely not. He used the sign gifts to accredit the ministries He had ordained. There is no longer a need for these gifts to be exercised by men. We have a written record in His Word of the accreditation of these ministries.
In our next study, we will be examining the times of the Apostles’ deaths and how that affects the ending of the accrediting gifts of the Spirit.
Additional Information (Verses Referred To In This Study):
The 70 Year Accreditation Time Span:
Exo 3:14
(14) And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Exo 4:1-8
(1) And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.
(2) And the LORD said unto him, What is that in thine hand? And he said, A rod.
(3) And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.
(4) And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:
(5) That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.
(6) And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.
(7) And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.
(8) And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.
Job 42:2
(2) I know that thou canst do every thing, and that no thought can be withholden from thee.
Jer 32:17
(17) Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:
Mat 12:38-39
(38) Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
(39) But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
1Co 12:8-11
(8) For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
(9) To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
(10) To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
(11) But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
2Co 11:13-15
(13) For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
(14) And no marvel; for Satan himself is transformed into an angel of light.
(15) Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
2Th 2:7-10
(7) For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
(8) And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
(9) Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
(10) And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
Heb 2:4
(4) God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own
Spiritual Gifts: What Types Of Gifts Are There? Accrediting Gifts (Part 6)
“Now there are diversities of gifts, but the same Spirit.” (1 Corinthians 12:4)
After coming to an understanding of the basic definition of a “spiritual gift”, we now need to examine each of the different types of spiritual gifts that God has given to man.
There are three basic types of spiritual gifts given to the Lord’s local churches:
1. Gifted Men – These are men, used by God to serve the Lord as a part of the ministry of His local assemblies.
2. Accrediting Gifts – These are the gifts whose main purpose is to establish and accredit His Word and place of worship. A secondary purpose of these gifts is to minister to others within the context of local church ministries.
3. Ministering Gifts – These are the gifts whose main purpose is to testify of Christ and His Word through the ministries of His local assemblies.
We will continue our study of the accrediting gifts by looking at begin studying the Accrediting Gifts that involve SUPERNATURAL PROCLAMATION OF THE TRUTH.
Lesson:
Accrediting Gifts (Sign Gifts)
Keep in mind, in our previous studies we have seen that the Accrediting Gifts involving:
1. SUPERNATURAL REVELATION OF TRUTH:
“the word of wisdom” and “the word of knowledge”
2. SUPERNATURAL INDICATORS OF THE TRUTH:
“faith”, “gifts of healing”, “the working of miracles”, “prophecy” and “the discerning of spirits”
3. SUPERNATURAL PROCLAMATION OF THE TRUTH:
“[divers] kinds of tongues” and “the interpretation of tongues:”
Before we begin looking at the Scriptural teaching on the conclusion of the accrediting gifts, there is one more passage that we need to look at concerning the Accrediting Gifts. In this case, in involves a list of these gifts given to the local assembly in the context of the Great Commission…
(Mark 16:14-19)
14) Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
15) And he said unto them, Go ye into all the world, and preach the gospel to every creature.
16) He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
17) And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
18) They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
19) So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
And to “the seventy” as He equipped them to go before Him and announce His coming from town to town…
1) After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
2) Therefore said he unto them, The harvest truly [is] great, but the labourers [are] few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
3) Go your ways: behold, I send you forth as lambs among wolves.
4) Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
5) And into whatsoever house ye enter, first say, Peace [be] to this house.
6) And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
7) And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
8) And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
9) And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
10) But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
11) Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
12) But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
14) But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
15) And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
16) He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
17) And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
18) And he said unto them, I beheld Satan as lightning fall from heaven.
19) Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
20) Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
(Luke 10:1-20)
The Accrediting Gifts and the Great Commission
Let’s take a look at this historical account with our attention especially pointed towards truths about the accrediting gifts (within the context of the Great Commission)…
(Mark 16:14-19)
14) Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
This historical event takes place following the Lord’s resurrection from the dead with His ascension to the Father to take place soon after. We need to take notice of two important points in this passage:
1. The Lord is speaking to the eleven Apostles which made up the foundation of the Lord’s local assemblies on earth. He is meeting with them during a time when they are assembled as a group. This once again, supports the truth that the accrediting gifts were given to, and used by, the Lord’s local assembly and not believers in general.
2. The eleven had already trusted in Christ by faith. When He pointed to their “unbelief and hardness of heart”, He was not addressing a lack of saving faith, but a lack of belief in accounts of His resurrection spoken to them by eye witnesses. In other words, although saved, they had lacked faith in His miracle working ability. Especially, they did not believe in His ability to raise Himself from the dead. (John 2:18-21, 10:17-18)
15) And he said unto them, Go ye into all the world, and preach the gospel to every creature.
16) He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
Please keep in mind the Great Commission involves three different responsibilities that are given to the Lord’s local assemblies:
1. Take the gospel to the lost; 2. Baptize those who believe the gospel; 3. Indoctrinate those who are baptized into the assembly
Matthew 28:16-20. In this passage only the first aspect of the great commission is taught with the second aspect only touched upon lightly.
Christ explains to His first church the need to preach the gospel to the lost in the hopes that a genuine belief in Christ and His work will result. The genuineness of the belief will be shown by a declaration of faith and membership in to the Lord’s assembly through baptism. A lack of genuine belief will result in eternal damnation (punishment).
This context (vs 14-16) to the accrediting gifts (vs 17-19) is further evidence that these gifts were given to the local assembly to be used in the fulfillment of the Great Commission. These gifts were NOT given to believers in general as is commonly taught in error.
17) And these signs shall follow them that believe; In my name
Once again we see these gifts are described as “signs”. The Greek word for “signs” carries with it the idea of a “mark”, “indication”, or “token”. In other words, the following list of spiritual gifts would be used by the Lord as evidence proving to others: the validity of the local church as the worship place for both Jew and Gentile; the divine authority of the message of the local assembly.
“them that believe” – These signs would be exhibited by those who were genuinely believing ministers of the Word. Remember the two aspects of “faith” being spoken of in the context…
1. a faith in the Lord’s ability to do all things as Sovereign All-powerful Lord (His resurrection in context) (vs 14)
2. a saving faith (vs 16)
The accrediting signs would be exhibited by those who had exercised a genuine faith in the Lord Jesus Christ as Savior and Sovereign Lord. But the prerequisites for the working of the accrediting miracles did not stop there…
“In my name” refers to the fact that those who would work these miracles would be do so under the specific calling and authority received from the Lord. It would only be those who were “sent authoritatively” as chosen ambassadors they would be able to exercise these gifts. These workings of miracles were limited to Christ Himself, the Apostles, and other members of His local assemblies who were gifted for the benefit of the assemblies as they fulfilled the call of the Great Commission.
Contextually, there is no way to make this section of Scripture teach that all who believe in Him will receive these gifts.
shall they cast out devils; they shall speak with new tongues;
18) They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
The Lord now begins to give a list of some of the gifts that would be used in the local assembly’s accreditation by the Lord:
1. shall they cast out devils; – a supernatural INDICATION of the truth
2. they shall speak with new tongues; – a supernatural PROCLAMATION of the truth
3. They shall take up serpents;- a supernatural INDICATION of the truth
4. and if they drink any deadly thing, it shall not hurt them; – a supernatural INDICATION of the truth
5. they shall lay hands on the sick, and they shall recover. – a supernatural INDICATION of the truth
19) So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
Soon after He bestowed upon the assembly the authority to minister for Him (fulfilling the Great Commission) and gave to them the ability to perform works that would accredit their ministry, He ascended to be with the Father. The giving of the Great Commission, and the accrediting miracles, was a very important step to preparing the assembly for the first stages of its ministry on earth in His absence.
The same type of miracle working ability was also given to a group of local church members described as “the seventy”…
(Luke 10:1-20)
1) After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.2) Therefore said he unto them, The harvest truly [is] great, but the labourers [are] few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
These were given the responsibility to go ahead of Christ telling others of His soon arrival as He traveled from town to town…. There were many that were lost who needed this ministry to prepare their hearts for the coming Christ.
Note that they were “appointed” this is when they received the calling and authority of the Lord to minister to others and to use the spiritual gifts as a part of their ministry. Implied here, is that they had been disciples of Christ and members of His church.
3) Go your ways: behold, I send you forth as lambs among wolves.
4) Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
This would be a ministry that was based entirely upon faith in the Lord Jesus. They were not to prepare for their journey but they were to be relying upon Him for their daily supplies.
5) And into whatsoever house ye enter, first say, Peace [be] to this house.
6) And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
7) And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
As they traveled from city to city, they were to approach each home in a spirit of openness, love and graciousness, which would be shown by wishing the inhabitants quietness and harmony. If the 70 were treated with the same spirit by the inhabitants of the house the Lord would bless that house with peace. If the household treated the 70 poorly, they would lose out on the blessing of peace that could have been theirs.
They were to remain in the home and enjoy the hospitality that was offered to them. They should not feel guilty about the receipt of this hospitality, because they were simply being repaid for the spiritual blessings that the 70 had brought with them.
8) And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
9) And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
When a city accepted them, they were to be a blessing to the city by healing the sick. They were then to explain that this miracle was being performed based upon the “kingdom of God”. In other words, this miracle was performed based upon the Lord’s sovereign control over this sickness. They had just seen the hand of the Lord exercising control over this sickness.
It would be this same all-powerful Lord that would soon be coming their way.
10) But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
11) Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
12) But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
14) But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
15) And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
16) He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
To those cities who did not kindly receive the 70, they were to depart from that city and not “force themselves” upon it. They were to not take anything from that city, even the dust of the city they were to leave behind. This is a visible illustration to teach this rebellious city a very important lesson… the 70 did not need them, nor were they associated with this spirit of rebellion in anyway. It was a visible rejection of the city’s spirit of rebellion that would eventually result in their eternal judgment.
Examples to emphasize the horrendous, eternal, judgment of the Lord is given to this rebellious city…
1. Sodom and Gomorrah – the recipients of a temporal judgment of fire… the cities who reject the seventy would face eternal, never ending judgment.
2. Tyre and Sidon – Tyre and Sidon, two Gentile cities would be judged eternally based upon their lost condition, but because they did not have the privilege of hearing the teachings not seeing the miracles of Christ or the seventy, their judgment was limited. However, the judgment falling against those cities that purposely reject the message and miracles given to them would face a far greater judgment.
Since the seventy were sent as the authoritative ambassadors of Christ, anyone who rejected them was, in effect, rejecting Christ as Himself. This is the reason for the severe judgment of God falling upon them.
17) And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
18) And he said unto them, I beheld Satan as lightning fall from heaven.
19) Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
20) Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
At the completion of their ministry, the seventy were amazed at the great miracles they were able to perform. In their mind, the greatest miracle was that of the casting out of demons.
Christ responds explaining that He had proof that Satan was already defeated in the counsels of God. Satan being cast out of heaven onto the earth was proof that he was defeated in the counsels of God. Of course, Satan’s defeat was accomplished through the death of Christ on the cross. (Hebrews 2:14-15)
Christ gave them the ability to withstand the poison of snakes and scorpions (picturing Satan – Genesis 3:1-14, and the powers of darkness – Revelation 9:3-10). This was visible evidence that they had power over the powers of darkness which they could not see.
They are reminded to keep their attention, joy and appreciation pointed toward the miracle of their salvation not the far less significant ability to perform these accrediting miracles.
In both of these examples, we have seen tremendous similarities:
THE SPIRITUAL GIFTS GIVEN:
1. Healing of the sick
2. Not harmed by poisons
3. Authority over demons
THE PURPOSE FOR THE GIVING OF THE GIFTS:
1. To prepare the lost for Christ’s coming (to visit a city by announcing Him, or His second coming by declaring the gospel)
2. To give evidence their message was true and their authority was divine
THE PEOPLE TO WHOM THE GIFTS WERE GIVEN:
1. Local church members (Apostles, Seventy)
2. Personally chosen to a specific ministry
3. Given authority to be His ambassador and prepare others for His coming.
4. Given authority to exercise gifts to fulfill their ministry
It is very helpful that we keep the mention of the gifts in the Great Commission and the sending of the seventy in the context of our previous studies… the church at Jerusalem during Pentecost, the church in the house of Cornelius, the church at Ephesus, the church at Samaria. These examples help us to understand both the Luke 10: and Mark 16: passages.
In our next lesson, we will answer the question when did these accrediting gifts come to an end.
Additional Information:
Accrediting Gifts (Sign Gifts)
(Mark 16:14-19)
14) Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
15) And he said unto them, Go ye into all the world, and preach the gospel to every creature.
16) He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
17) And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
18) They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
19) So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
The Accrediting Gifts and the Great Commission
1) Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
2) And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
3) But of the fruit of the tree which [is] in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
4) And the serpent said unto the woman, Ye shall not surely die:
5) For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
6) And when the woman saw that the tree [was] good for food, and that it [was] pleasant to the eyes, and a tree to be desired to make [one] wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
7) And the eyes of them both were opened, and they knew that they [were] naked; and they sewed fig leaves together, and made themselves aprons.
8) And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
9) And the LORD God called unto Adam, and said unto him, Where [art] thou?
10) And he said, I heard thy voice in the garden, and I was afraid, because I [was] naked; and I hid myself.
11) And he said, Who told thee that thou [wast] naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
12) And the man said, The woman whom thou gavest [to be] with me, she gave me of the tree, and I did eat.
13) And the LORD God said unto the woman, What [is] this [that] thou hast done? And the woman said, The serpent beguiled me, and I did eat.
14) And the LORD God said unto the serpent, Because thou hast done this, thou [art] cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
(Genesis 3:1-14)
(Mark 16:14-19)
14) Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
15) And he said unto them, Go ye into all the world, and preach the gospel to every creature.
16) He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
17) And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
18) They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
19) So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
1) After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
2) Therefore said he unto them, The harvest truly [is] great, but the labourers [are] few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
3) Go your ways: behold, I send you forth as lambs among wolves.
4) Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
5) And into whatsoever house ye enter, first say, Peace [be] to this house.
6) And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
7) And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
8) And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
9) And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
10) But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
11) Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
12) But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
14) But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
15) And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
16) He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
17) And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
18) And he said unto them, I beheld Satan as lightning fall from heaven.
19) Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
20) Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
(Luke 10:1-20)
18) Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
19) Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
20) Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
21) But he spake of the temple of his body.
(John 2:18-21)
17) Therefore doth my Father love me, because I lay down my life, that I might take it again.
18) No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
(John 10:17-18)
14) Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15) And deliver them who through fear of death were all their lifetime subject to bondage.
(Hebrews 2:14-15)
1) And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.
2) And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
3) And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
4) And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
5) And to them it was given that they should not kill them, but that they should be tormented five months: and their torment [was] as the torment of a scorpion, when he striketh a man.
6) And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
7) And the shapes of the locusts [were] like unto horses prepared unto battle; and on their heads [were] as it were crowns like gold, and their faces [were] as the faces of men.
8) And they had hair as the hair of women, and their teeth were as [the teeth] of lions.
9) And they had breastplates, as it were breastplates of iron; and the sound of their wings [was] as the sound of chariots of many horses running to battle.
10) And they had tails like unto scorpions, and there were stings in their tails: and their power [was] to hurt men five months.
11) And they had a king over them, [which is] the angel of the bottomless pit, whose name in the Hebrew tongue [is] Abaddon, but in the Greek tongue hath [his] name Apollyon.
(Revelation 9:1-11)
Spiritual Gifts: What Types Of Gifts Are There? Accrediting Gifts (Part 5)
“Now there are diversities of gifts, but the same Spirit.” (1 Corinthians 12:4)
After coming to an understanding of the basic definition of a “spiritual gift”, we now need to examine each of the different types of spiritual gifts that God has given to man.
There are three basic types of spiritual gifts given to the Lord’s local churches:
1. Gifted Men – These are men, used by God to serve the Lord as a part of the ministry of His local assemblies.
2. Accrediting Gifts – These are the gifts whose main purpose is to establish and accredit His Word and place of worship. A secondary purpose of these gifts is to minister to others within the context of local church ministries.
3. Ministering Gifts – These are the gifts whose main purpose is to testify of Christ and His Word through the ministries of His local assemblies.
We will continue our study of the accrediting gifts by looking at begin studying the Accrediting Gifts that involve SUPERNATURAL PROCLAMATION OF THE TRUTH.
Lesson:
Accrediting Gifts (Sign Gifts)
We began to take a look at the gift of “diverse kinds of tongues” that are found in the division of accrediting gifts involving the SUPERNATURAL PROCLAMATION OF THE TRUTH. In particular, we looked at the first time that the gift of tongues was exercised on the Day of Pentecost as recorded in Acts 2:1-24…
1. The gift was given to the local church at Jerusalem, not to believers in general (vs 1)
2. The gift was given following the local assembly being baptized IN the Spirit (not BY the Spirit) (vs 2)
3. The gift was given following the Spirit filling the church members (vs 4)
4. The gift had a visible manifestation: tongues of fire sitting on their heads (vs 3);
5. The gift had an audible manifestation: speaking in other human languages that were unknown to the speakers but known to the hearers (vs 4-11)
6. The Word of God was used to clearly explain what had taken place amid the confusion (vs 12-21)
7. The message proclaimed through the gift of tongues was proclaiming the wonderful works of their God…. His message of salvation and all that He had done for them. (vs 11-24)
Following this event, when the Bible speaks of the gift of tongues, it simply mentions the gift without a lengthy description of what we have just learned. This principle can be used with many different teachings of the Bible. This principle of Biblical interpretation is described as “The Law Of First Mention”. This principle states that “the very first time a word, doctrine or other teaching is mentioned in the Bible, usually, the Scriptures gives that word, doctrine or teaching its most complete description and meaning.” This is the case with the gift of tongues. This first reference to it has given us the detailed description of the gift which is to be applied throughout all of the other Biblical mentions of the gift.
The “Gift Of Diverse Kinds Of Tongues” Instructions On The Biblical Exercise Of The Gift Of Tongues
The Apostle Paul gives us clear instructions on the Biblical exercise of the gift of tongues in the book of 1 Corinthians. In particular, Paul mentions the gift of tongues in chapters 12-14.
1 Corinthians 12:
In chapter 12, they are mentioned in three verses 10, 28 and 30…
(1 Corinthians 12:8-11)
8) For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
9) To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
10) To another the working of miracles; to another prophecy; to another discerning of spirits; to another [divers] kinds of tongues; to another the interpretation of tongues:
11) But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
In this section of Scripture we can learn a bit about the nature of the tongues gift. Note in verse 11, it is said to be worked among men by the Holy Spirit. It is this same Spirit who sovereignly distributes these spiritual gifts to believers as He sees fit.
This scripture gives birth to the question “If the Spirit distributes the various spiritual gifts among men, what determines which gifts are given to which men?”. That question is answered for us in the later verses of this same chapter…
(1 Corinthians 12:27-31)
27) Now ye are the body of Christ, and members in particular.
28) And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
29) [Are] all apostles? [are] all prophets? [are] all teachers? [are] all workers of miracles?
30) Have all the gifts of healing? do all speak with tongues? do all interpret?
31) But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
Here we read that we are to desire to EXERCISE, not obtain, the best gift for use in an assembly. In verses 27-31, we read that the gifts of the Spirit (including diversities of tongues) are distributed among men based upon the ministry to which the gifted individual is called. In other words, whatever gift is needed by the Christian to faithfully fulfill the ministry to which he is called, that is the gift that is distributed to him. The Christian needs no other gifts to live an obedient life than that which the Spirit sovereignly distributes to him.
Also notice in verse 31, based upon the set of gifts the Christian possesses, he is to desire to exercise the best gift that is needed by the church in any given situation. The practical application of that teaching is two-fold:
1. The gifted Christian is to select the proper gift to use to fulfill a church’s need… for example, if the church needed a message to be spoken using the gift of tongues, the speaker should desire to exercise the gift of tongues, not the gift of prophecy.
2. The Christian is to only select ministries for which he has been gifted…. for example, if the same church needed the gift of prophecy to be exercised, only those Christians who possessed that specific gift should intervene and take responsibility to fulfill that ministry. Anyone without the gift of prophecy should not attempt to fulfill that specific need of the church.
These two principles are what is meant by the phrase “covet earnestly the best gifts” (ie sincerely desire to EXERCISE the best gift to meet the need of the church at that time.) This phrase has nothing to do with desiring to OBTAIN a specific spiritual gift.
Notice the final phrase of vs 31… and yet I will shew you a more excellent way”. What is Paul speaking of? We find the answer to this question in chapter 13…
1 Corinthians 13:
In 1 Corinthians 13, we find the gift of tongues mentioned in two verses, 1 and 8.
(1 Corinthians 13:1-3, 13)
1) Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal.
2) And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
3) And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing
13) And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.
We find that the “more excellent way” to exercise the spiritual gifts is to exercise them out of a heart of love. The spiritual gifts were never given for personal gain. They were not given for the gifted individual to receive praise, honor, or money. They were given to be sacrificially used to help others motivated by love and mercy.
In the church at Corinth, we find that the members were submitting to the temptation exercise these gifts based upon selfish desires and motives. Paul is clearly explaining that no personal gain should be desired, or requested, concerning the exercise of the spiritual gifts (including the speaking of tongues). This is the more excellent way to exercise the gracious gifts given to men by the Spirit.
Please note the phrase “the tongues of men and of angels” found in verse 1. This phrase describes two very important aspects to the gift of tongues…
1. “The tongues of men” obviously describes the human languages that existed in Paul’s day. This emphasizes for us the type of language the gift of tongues uses…it is always a HUMAN LANGUAGE.
2. “The tongues of angels” is describing the same set of languages. Keep in mind, EVERYTIME we find angels speaking in the Bible they are delivering a message to man in the human language spoken by the hearers. There is no exception to this. NO PLACE in the Bible are we told, by teaching or example, that angels speak a language reserved for the inhabitants of heaven. This emphasizes for us the goal of the gift of tongues… IT IS DELIVERING A MESSAGE TO MEN USING THE HUMAN LANGUAGE THE HEARERS UNDERSTAND.
Therefore, another way to phrase the beginning of verse 1 is simply … “Though I speak with the tongues shared by men and angels,”, by which he is speaking of human languages.
Also in 1 Corinthians 13: we find tongues mentioned in verse 8. In this section of Scripture (vs 8-12) we find teaching concerning the ceasing of the spiritual gifts. We will reserve our comments on this text, and others, for the upcoming section of our study on the ceasing of spiritual gifts.
1 Corinthians 14:
In 1 Corinthians 14:1-40, we find the majority of Paul’s teaching about the Scriptural exercise of the gifts of tongues. But before we take a look at those instructions, it is important we understand some of the misuses of the gift of tongues by the Corinthian church:
1. vs 2- when the church met, they all spoke the same language. There was no need for the exercise of tongues and, yet, they did exercise the gift.
2. vs 2, 4, 13,14,19,27 – the term “unknown” is not in the Greek language, this is why the KJV puts brackets around and italicizes the word unknown. What the KJV translators were trying to express is that, when a foreign language was spoken (as the gift of tongues was exercised) the human languages being spoken were unknown to the hearers, because of the gift’s misuse.
3. vs 4 – Again, we see the gift of tongues was being used in an Unscriptural way because the members of the church were not being edified by the gift.
4. vs 12 – The gift of tongues was being used in a ridiculous way, which was motivated by a misdirected zealousness to exercise the gifts although they were not needed nor helpful to the assembly.
5. vs 1-12 – Teach us that prophecy was the correct gift to use in this situation, not tongues. Why was prophecy the “gift of choice”? because through it, the church could be edified. They were not gaining anything from the misuse of the gift of tongues. As the tongues speaker spoke in a human language unknown to the hearers, it sounded to them as babbling which they could not understand.
This was the situation Paul was addressing in this letter to Corinth. The above abuses of the gift of tongues helps us to understand more about the instructions he gave to the church in chapters 12: and 13:. It also helps us to clarify what he has written in this chapter. Now let’s turn our attention to this chapter to learn more about the appropriate use of the gift of tongues…
(1 Corinthians 14:1-40)
1) Follow after charity, and desire spiritual [gifts], but rather that ye may prophesy.
2) For he that speaketh in an [unknown] tongue speaketh not unto men, but unto God: for no man understandeth [him]; howbeit in the spirit he speaketh mysteries.
3) But he that prophesieth speaketh unto men [to] edification, and exhortation, and comfort.
4) He that speaketh in an [unknown] tongue edifieth himself; but he that prophesieth edifieth the church.
5) I would that ye all spake with tongues, but rather that ye prophesied: for greater [is] he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
Why were they desire to exercise the gift of prophecy over that of tongues? In this instance, since the church at Corinth all spoke the same language, the gift of prophecy would result in the edification of the church.
If the gift of tongues were to be exercised only the speaker would profit from the experience. The only possible remedy for this situation would be if the unknown human language would be interpreted into the language that was spoken by the church at Corinth.
6) Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
7) And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
8) For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
9) So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
10) There are, it may be, so many kinds of voices in the world, and none of them [is] without signification.
11) Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh [shall be] a barbarian unto me.
12) Even so ye, forasmuch as ye are zealous of spiritual [gifts], seek that ye may excel to the edifying of the church.
In this situation, since the church at Corinth all understood the same language, there is no reason for the gift of tongues to be exercised. As a matter of fact, the use of the gift of tongues would be of no value whatsoever to the assembly.
If tongues were exercised, you would have a speaker stand up and speak in a human language that would be unknown to the assembly. Therefore, speaking in tongues would be like sounds and babblings holding no meaning to the assembly. It would be as if the speaker is simply speaking “into the air” without any hearers that could understand.
13) Wherefore let him that speaketh in an [unknown] tongue pray that he may interpret.
14) For if I pray in an [unknown] tongue, my spirit prayeth, but my understanding is unfruitful.
15) What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
16) Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
17) For thou verily givest thanks well, but the other is not edified.
18) I thank my God, I speak with tongues more than ye all:
19) Yet in the church I had rather speak five words with my understanding, that [by my voice] I might teach others also, than ten thousand words in an [unknown] tongue.
20) Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
Based upon the above teachings (vs 1-12), if the gift of tongues is used in the church at Corinth, the only solution would be for someone to interpret the unknown human language into a human language known by the assembly.
Paul continues to expound absolute necessity for everything to be done in an assembly for its edification… When we sing or pray, it should be in a human language known by the church and any lost individuals who may be are present, so all can be edified by our acts of worship.
Paul concludes this section by telling the church to “grow up”. Stop using the spiritual gifts to bring honor and glory to themselves, but instead, to use them for the building up of the assembly and the salvation of the lost in their midst. They were to come to a level of spiritual understanding and maturity, where they use the spiritual gifts to benefit others and to never exercise them for selfish purposes.
21) In the law it is written, With [men of] other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
Paul refers to Isaiah 28:11-12. In the context of this OT passage, the Lord was describing the use of foreign nations to enter into Israel as an act of chastening. The Lord’s desire was for Israel to repent and come back to Him as a result of this invasion. In that sense, He would use this broken, unknown human language of the invaders to bring about the spiritual renewal of Israel.
The Lord desires for the gifts of the Spirit to be used properly for the benefit of others, by using them to present the truths of God to them in an understandable fashion. Just as the Lord used the broken unknown speech of the invaders to show Israel their need of repentance and renewal, so too, He wanted to use the gift to tongues to show the lost their spiritual needs.
Although the Lord uses the proper use of the gifts to share His Word with the lost, there is no guarantee His Word will always land upon hearing ears and result in spiritual benefit to the hearer. Just as the Lord’s efforts using the invading forces entering Israel “fell on deaf ears” and did not produce the desired response of repentance.
The gifted saint was never held responsible for the RESULTS OF THE EXERCISE OUR SPIRITUAL GIFTS, they are only held responsible for the SELFLESS EXERCISE OF THOSE GIFTS MOTIVATED OUT OF A HEART OF LOVE.
22) Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying [serveth] not for them that believe not, but for them which believe.
23) If therefore the whole church be come together into one place, and all speak with tongues, and there come in [those that are] unlearned, or unbelievers, will they not say that ye are mad?
Paul also reminds the church that the main purpose of tongues was a sign to unbelievers that the local assembly and the message of the local assembly are sanctioned by the Lord. And to share the truths of the Word to the lost in a language they understood.
It is the secondary purpose of tongues to be used for the edification of the saved.
The use of tongues within an assembly that all speaks one language, when no interpreter is present, is actually harmful to the cause of Christ. When the unbelievers hear the human languages spoken that are unknown to all those present, they will think that the church is insane. Why speak in a human language that is unknown to everyone when no benefit can be received from it?
24) But if all prophesy, and there come in one that believeth not, or [one] unlearned, he is convinced of all, he is judged of all:
25) And thus are the secrets of his heart made manifest; and so falling down on [his] face he will worship God, and report that God is in you of a truth.
Instead of the gift of tongues, the gift of prophecy was to be exercised in the church at Corinth. Why? By proclaiming God’s Word in a human language that is understandable to the hearers, great benefit can be had by both the membership of the church and the lost who are visiting in their midst:
1. The saved could be built up through the instruction of the Word.
2. The lost could hear the truth of the Word, be convicted by the Spirit, come to a place of repentance and faith resulting in their salvation.
26) How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
27) If any man speak in an [unknown] tongue, [let it be] by two, or at the most [by] three, and [that] by course; and let one interpret.
28) But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
The main point in all of this chapter is that all gifts are to be exercised so that the assembly may benefit from them:
1. If the gift of tongues is exercised at Corinth, they should always have an interpreter present to clearly reveal the teachings that God has given to them. Before the Word was completed these truths of God could come to them via songs, teachings from the Word, or divine uncovering of the truth (through visions, dreams and such like).
2. To achieve maximum benefit from the Word of God, the tongues are to be exercised in an orderly fashion with the tongues followed by the interpretation.
3. Also, it is to be limited to up to three individuals who would take turns to speak in tongues.
4. If no interpreter was present, then no tongues were to be spoken.
(all of this was to avoid confusion)
29) Let the prophets speak two or three, and let the other judge.
30) If [any thing] be revealed to another that sitteth by, let the first hold his peace.
31) For ye may all prophesy one by one, that all may learn, and all may be comforted.
32) And the spirits of the prophets are subject to the prophets.
33) For God is not [the author] of confusion, but of peace, as in all churches of the saints.
This orderly type of presentation of God’s Word extended to those exercising the gift of prophecy as well:
1. Once again, the number exercising the gift is to be at the most three.
2. They are to take turns in revealing the prophecy they had received and then judging the validity of the message of the other speakers.
3. They are to take turns in speaking and then confirming the prophecy. Never speaking over themselves.
This was all to be done to make the presentation of the truths as clear as possible leading to both the teaching and the comforting of God’s people.
34) Let your women keep silence in the churches: for it is not permitted unto them to speak; but [they are commanded] to be under obedience, as also saith the law.
35) And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
Another way the truth was to be presented clearly was in the fulfillment of the proper gender-specific roles within the church worship. Paul addressed the need for women to refrain from teaching the mixed assembly. This would be done to respect the levels of authority and responsibility that has been placed upon the man to lead the assembly, as the men will be held accountable for the teachings within the assembly.
36) What? came the word of God out from you? or came it unto you only?
37) If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
38) But if any man be ignorant, let him be ignorant.
To conclude these teachings, Paul now challenges those who are spiritual and gifted members of the assembly to acknowledge that his teachings are from God, and therefore to be followed explicitly.
If any man is ignorant concerning these things, recognize he is not spiritual, nor gifted and allow him to continue on as is. Do not push him to take upon himself a ministry he is not prepared nor taught to fulfill.
39) Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
40) Let all things be done decently and in order.
Verse 39 must be kept in context of the rest of the Scripture. The brethren of the church at Corinth were to desire to exercise the gift of prophecy in the church, not the gift of tongues, why? This is because the gift of prophecy would be of the greatest benefit to the assembly. However, they were to not forbid the speaking of tongues in this church (as long as an interpreter was present – 14:28). Why? It is because a secondary purpose of tongues was for the edification of the assembly. This could be accomplished when an interpreter would reveal the teachings that were presented in the unknown human language through the use of a language that was understood by all.
The summary of all of this is very simple:
1. ALL SPIRTUAL GIFTS WERE TO BE USED FOR THE EDIFICATION OF THE LOCAL ASSEMBLY, NEVER FOR THE BENEFIT OF THE GIFTED INDIVDUAL.
2. THE GIFTS WERE TO ALWAYS BE EXERCISED FOLLOWING THE LORD’S DIRECTION. THIS IS THE ONLY WAY THAT THEY BROUGHT HONOR AND GLORY TO THE LORD.
In our next lesson, we will answer the question when will these sign gifts come to an end.
Additional Information:
Accrediting Gifts (Sign Gifts)
Act 2:1-24
And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
And how hear we every man in our own tongue, wherein we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. And they were all amazed, and were in doubt, saying one to another, What meaneth this? Others mocking said, These men are full of new wine. But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: For these are not drunken, as ye suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come: And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
The “Gift Of Diverse Kinds Of Tongues” Instructions On The Biblical Exercise Of The Gift Of Tongues
(1 Corinthians 13:8-12)
Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.For we know in part, and we prophesy in part.But when that which is perfect is come, then that which is in part shall be done away.When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
For with stammering lips and another tongue will he speak to this people. To whom he said, This [is] the rest [wherewith] ye may cause the weary to rest; and this [is] the refreshing: yet they would not hear.(Isaiah 28:11-12)
Spiritual Gifts: What Types Of Gifts Are There? Accrediting Gifts (Part 4)
Introduction:
“Now there are diversities of gifts, but the same Spirit.” (1 Corinthians 12:4)
After coming to an understanding of the basic definition of a “spiritual gift”, we now need to examine each of the different types of spiritual gifts that God has given to man.
There are three basic types of spiritual gifts given to the Lord’s local churches:
1. Gifted Men – These are men, used by God to serve the Lord as a part of the ministry of His local assemblies.
2. Accrediting Gifts – These are the gifts whose main purpose is to establish and accredit His Word and place of worship. A secondary purpose of these gifts is to minister to others within the context of local church ministries.
3. Ministering Gifts – These are the gifts whose main purpose is to testify of Christ and His Word through the ministries of His local assemblies.
We will continue our study of the accrediting gifts by looking at begin studying the Accrediting Gifts that involve SUPERNATURAL PROCLAMATION OF THE TRUTH.
Lesson:
Accrediting Gifts (Sign Gifts)
In our last lesson we began to take a look at the gift of “diverse kinds of tongues” that are found in the division of accrediting gifts involving the SUPERNATURAL PROCLAMATION OF THE TRUTH. In particular, we looked at the first time that the gift of tongues was exercised on the Day of Pentecost as recorded in Acts 2:1-24…
1. The gift was given to the local church at Jerusalem, not to believers in general (vs 1)
2. The gift was given following the local assembly being baptized IN the Spirit (not BY the Spirit) (vs 2)
3. The gift was given following the Spirit filling the church members (vs 4)
4. The gift had a visible manifestation: tongues of fire sitting on their heads (vs 3);
5. The gift had an audible manifestation: speaking in other human languages that were unknown to the speakers but known to the hearers (vs 4-11)
6. The Word of God was used to clearly explain what had taken place amid the confusion (vs 12-21)
7. The message proclaimed through the gift of tongues was proclaiming the wonderful works of their God…. His message of salvation and all that He had done for them. (vs 11-24)
Following this event, when the Bible speaks of the gift of tongues, it simply mentions the gift without a lengthy description of what we have just learned. This principle can be used with many different teachings of the Bible. This principle of Biblical interpretation is described as “The Law Of First Mention”. This principle states that “the very first time a word, doctrine or other teaching is mentioned in the Bible, usually, the Scriptures gives that word, doctrine or teaching its most complete description and meaning.” This is the case with the gift of tongues. This first reference to it has given us the detailed description of the gift which is to be applied throughout all of the other Biblical mentions of the gift.
The “Gift Of Diverse Kinds Of Tongues” Resulting From Laying On Of Apostles’ Hands: The Church At Ephesus; The Samaritan Church
Not only did the gift of tongues take place following the baptism in the Spirit of the church at Jerusalem (Jewish local assembly) and the church in the house of Cornelius (Gentile local assembly), but it also given to local assemblies through the laying on of the apostles’ hands. We can see this taking place in Acts 19:1-7 (Ephesus local assembly) and also it is implied to have taken place in Acts 8:14-25 (local assembly at Samaria).
This will be our study for this lesson (Acts 19:1-7 and 8:14-25)…
ACTS 19:
Vs 1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
During Paul’s travels, he arrives at Ephesus and finds those who were followers of Jesus.
Vs 2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
Paul then asked them if they had “received the Holy Ghost” since they believed. By this question, Paul was not asking them if they had been indwelled by the Holy Ghost. Every believer in Christ receives the indwelling Spirit AT SALVATION (Romans 8:9, Ephesians 1:13-14). Keep in mind, Paul said “since you believed”. This tells us Paul recognized them as true believers and, therefore, he recognized they had already received the indwelling Holy Spirit.
Paul’s question was referring to them receiving the empowering ministry of the Holy Ghost in the midst of their group. They answered that they had not even heard of the existence of the Holy Ghost. (The implied answer to Paul’s question was “No, we have not received the empowering ministry of the Holy Ghost among us.) This implied to Paul that they had not yet been formed into a local assembly.
Vs 3 And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.
Paul’s next question involved their baptism. Keep in mind their baptism, would be the first step to them entering into a local assembly. If their baptism was not Scriptural, or if it was non-existent, they would not be a legitimate local assembly.
They responded that their baptism was “unto John’s baptism”. In other words, they had experienced a legitimate baptism that was administered by John the Baptist. We know John’s baptism was a Scriptural baptism because we are told he was “sent by God” (John 1:6) and Jesus, Himself, submitted to his baptism (Matthew 3:13-17). If John’s baptism was not valid, Christ would have never submitted to it.
Vs 4-5 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. When they heard [this], they were baptized in the name of the Lord Jesus.
Paul then recounts for them the nature of the Scriptural baptism that they had received. This would reinforce in their minds that they were legitimately baptized in the name of Christ.
Paul’s two sentence quote begins with “John verily baptized …” and ends with “…they were baptized in the name of the Lord Jesus”. This is a very important point:
When we are told “When they heard [this], they were baptized in the name of the Lord Jesus.”…
1. IT IS NOT SAYING THAT THE BELIEVERS AT EPHESUS WERE RE-BAPTIZED BY PAUL.
2. This sentence is continuation of the quotation of Paul. In this second sentence of his teaching, he is recounting to the Ephesus believers that those who received John’s baptism were baptized in the name of Jesus. In other words, he was reaffirming the validity of John’s baptism which they had previously received.
Vs 6-7 And when Paul had laid [his] hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. And all the men were about twelve.
Once Paul had affirmed the validity of their baptism, he then recognized that they were prepared to become a local church. He then forms them into a church by the laying on his hands. This resulted in the Holy Ghost being given to empower their assembly. The receipt of the Holy Spirit by their assembly was shown by the exercise of the gift of tongues (both the visible and audible aspects as seen in Acts 2:) and the gift of prophesy. Both of these not only enabled the local assembly to minister but it also accredited their assembly as an authorized assembly for worship and a container of divine truth.
In our next example of the laying on of the Apostles’ hands resulting in tongues speaking, the tongues speaking is implied not actually stated…
Acts 8:
Vs 14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
When the Apostles heard that Samaria had heard the Word and accepted the message by faith, they sent to Samaria two Apostles to continue their instruction and establish a local assembly there.
Vs 15-16 Who, when they were come down, prayed for them, that they might receive the Holy Ghost: (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
The two visiting Apostles prayed for this group of believers that they might “receive the Holy Ghost” (empowered by the Spirit as an assembly) see Acts 19:2 for more details about this phrase.
(Up to this point in time, the Holy Spirit had not “fallen upon” their assembly (speaking of the Spirit coming upon them displayed by tongues of fire as in Acts 2:).
Why did they pray for this? The Apostles recognized that these believers were properly prepared for church membership… they had been baptized in water in the name of Christ which, along with salvation, is the prerequisite needed for church formation and membership. Once the Apostles established that these believers had been properly prepared for to become a local assembly, they prayed for the assembly to be established and empowered.
Vs 17 Then laid they [their] hands on them, and they received the Holy Ghost.
The Apostles then laid their hands upon the group of believers bringing the assembly into existence. This resulted in the empowering of the assembly by the Holy Ghost which came upon them (implied is the indication of this coming by tongues of fire and speaking of tongues.) Clearly, what took place in this assembly is the same type of manifestation as that of the Ephesian assembly that we have just seen in Acts 19:. Both of these accounts (Acts 19: and Acts 8: align themselves with the demonstration of the Spirit’s presence and empowering as seen in the Acts 2: Pentecost event.)
Vs 18-19 And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money, Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
When Simon visibly saw … the Greek word translated “ saw” speaks of visibly examining closely. In other words, Simon studied with his eyes the visible proof of the Spirit coming upon the members of the assembly (the tongues of fire).
When he saw this display of the Spirit’s power, he offered to pay money for the ability to bestow this miraculous gift upon others.
Simon desired the ability to bestow this gift upon others for his own personal benefit. Perhaps he desired it to gain fame and recognition or, perhaps, for financial benefit. Also his thinking that this ability could be purchased with money, demeaned the very spiritual nature and divine purpose of the gift, making it a simple carnal, business venture.
These two issues clearly showed the nature of his request and the intent of his heart in this matter. It was obvious that Simon’s fleshly desire for the gift flowed from spiritual blindness, selfishness and greed.
Vs 20-23 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee. For I perceive that thou art in the gall of bitterness, and [in] the bond of iniquity.
Peter then addresses this request made by Simon. Based upon Simon’s request, through the gift of discerning of spirits, Peter perceived that:
1. “Thy money perish with thee” – Simon was headed for total ruin and ultimate destruction
2. “Thou hast neither part nor lot in this matter:” – Simon had no claim upon this ability for three reasons:
a. this ability was only possessed by those who held the office of Apostle.
b. Simon’s motives were sinful.
c. Simon as a lost individual who was not the servant of the Lord, nor member of his church.
3. “for thy heart is not right in the sight of God.” – His motives were sinful.
4. “Repent therefore of this thy wickedness,” – He was in dire need of repentance – this sin that could easily snowball and grow worse
5. “and pray God, if perhaps the thought of thine heart may be forgiven thee.” – He needed to pray for forgiveness from the Lord
6. “I perceive that thou art in the gall of bitterness” – He was a lost man drowning in poisonous acid of sin
7. “and [in] the bond of iniquity.” – He was a slave in servitude of injustice and wickedness
Vs 24 Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.
At this point, Simon appears to heed the warnings given to him by Peter and asks for Peter to prayerfully intervene on his behalf. We are not told of his conversion, nor of any fruits of repentance being shown by him.
Perhaps he was genuinely saved and the Bible simply does not record the event, or perhaps he is only showing a worldly, carnal type of repentance that did not result in salvation nor a changed life (2 Corinthians 7:9-11). One point that brings his desire for prayer to be questioned is the motive for his request… “that none of these things which ye have spoken come upon me.” It appears that he only wanted to escape the punishment of his sin, with no sorrow that he has sinned against the Lord and His local church. This would seem to imply a carnal type of repentance.
Vs 25 And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.
The Apostles continue to teach the Word of the Lord to this newly formed church and then preached the Word to many villages on the way back to Jerusalem.
We now must take a quick look at Acts 9:10-19 …
10) And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I [am here], Lord.
11) And the Lord [said] unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for [one] called Saul, of Tarsus: for, behold, he prayeth,
12) And hath seen in a vision a man named Ananias coming in, and putting [his] hand on him, that he might receive his sight.
13) Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
14) And here he hath authority from the chief priests to bind all that call on thy name.
15) But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
16) For I will shew him how great things he must suffer for my name’s sake.
17) And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, [even] Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
18) And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.
19) And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.
This event is not the same type of event as we were looking at in Acts 19: and Acts 8:. Please note the following comparison:
TEXT | THE BESTOWER | THE RECIPIENT | THE RESULT | PURPOSE |
NOTE THE SIMILARITIES… | APOSTLES… | LOCAL ASSEMBLIES… | RECEPTION AND MANIFESTATION… | TO ESTABLISH AND EMPOWER… |
Acts 19:1-7 | Paul | Church at Ephesus | Reception: Of SpiritManifestation: Tongues & Prophecy | To establish / empower local church |
Acts 8:14-25 | John and Peter | Church at Samaria | Reception: Of SpiritManifestation: Tongues | To establish / empower local church |
COMPARE TO… | NOT APOSTLES… | NOT LOCAL ASSEMBLIES… | NO RECEPTION NOR MANIFESTATION… | NO ESTABLISHING NOR EMPOWERING … |
Acts 9:10-19 | Ananias, a disciple | Saul (Paul), an individual | Restoration Of Health“Filling” Of The Spirit | To physically heal & prepare Saul for great service and suffering. |
(Notes On Above Table:
1. As you can clearly see, in every category there are distinct similarities between the events found in Acts 19: and Acts 8: and distinct differences with the event found in Acts 9:. Acts 9: cannot be equated with the events of Acts 19: and 8:.
2. The meaning of the phrase “Filling of the Spirit” will be covered in great detail later in our study. But for now, the basic idea of Spirit “filling” is the Lord taking control of every aspect of one’s being. This is a far cry from a local assembly “receiving” the Spirit to establish and empower the assembly.)
3. Many times those “filled with the Spirit” did not speak in tongues – Lk 1:15, 1:67, 4:1, Acts 4:8, 4:31, 7:55, 11:24
Please notice with the completion of this study in Acts 19: and Acts 8:, we have now seen every time in the Bible that the gift of tongues is exercised…
Please notice that in both the above events (Acts 19: and Acts 8:)
1. The receipt of the Holy Spirit was to a local church to empower them for ministry, NOT TO AN INDIVIDUAL
2. The receipt of the Holy Spirit resulted from the laying on of the hands of the Apostles.
3. The 2 aspects (tongues of fire and speaking in unknown human tongues) of the gift of tongues were present in both cases, specifically mentioned in one and implied in the other.
When we put this together with our previous studies when tongues were exercised (Acts 2:, Acts 10:-11:) please notice that:
1. The receipt of the Holy Spirit only applies to the local assemblies. NEVER an individual.
2. The receipt of the Holy Spirit can take place following:
a. the local assembly being baptized in the Holy Spirit or
b. the laying on of hands of the Apostles.
NEVER are they received by individuals, nor part from baptism in the Spirit or laying on of hands of Apostles.
3. The gift of tongues always includes:
a. both the visual aspect (tongues of fire) and
b. the audible aspect (speaking in human tongues unknown to the speaker)
Is this the “gift” of tongues that we see being exercised in today’s time? None of the above three basic principles are seen in today’s “tongues gift”.
In our next study, we will look at Paul’s instructions on how the gift of tongues should be exercised in the Lord’s local churches.
Additional Information:
Accrediting Gifts (Sign Gifts)
Act 2:1-24
And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
And how hear we every man in our own tongue, wherein we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. And they were all amazed, and were in doubt, saying one to another, What meaneth this? Others mocking said, These men are full of new wine. But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: For these are not drunken, as ye suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come: And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
The “Gift Of Diverse Kinds Of Tongues” Received By the laying on of the Apostles hands.
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. (Romans 8:9)
In whom ye also [trusted], after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. (Ephesians 1:13-14)
Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him. And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. (Matthew 3:13-17)
There was a man sent from God, whose name [was] John. (John 1:6)
Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, [what] clearing of yourselves, yea, [what] indignation, yea, [what] fear, yea, [what] vehement desire, yea, [what] zeal, yea, [what] revenge! In all [things] ye have approved yourselves to be clear in this matter. (2 Corinthians 7:9-11)
Spiritual Gifts: What Types Of Gifts Are There? Accrediting Gifts (Part 3)
“Now there are diversities of gifts, but the same Spirit.” (1 Corinthians 12:4)
After coming to an understanding of the basic definition of a “spiritual gift”, we now need to examine each of the different types of spiritual gifts that God has given to man.
There are three basic types of spiritual gifts given to the Lord’s local churches:
1. Gifted Men – These are men, used by God to serve the Lord as a part of the ministry of His local assemblies.
2. Accrediting Gifts – These are the gifts whose main purpose is to establish and accredit His Word and place of worship. A secondary purpose of these gifts is to minister to others within the context of local church ministries.
3. Ministering Gifts – These are the gifts whose main purpose is to testify of Christ and His Word through the ministries of His local assemblies.
We will continue our study of the accrediting gifts by looking at begin studying the Accrediting Gifts that involve SUPERNATURAL PROCLAMATION OF THE TRUTH.
Lesson:
Accrediting Gifts (Sign Gifts)
In our last lesson we began to take a look at the gift of “diverse kinds of tongues” that are found in the division of accrediting gifts involving the SUPERNATURAL PROCLAMATION OF THE TRUTH. In particular, we looked at the first time that the gift of tongues was exercised on the Day of Pentecost as recorded in Acts 2:1-24…
1. The gift was given to the local church at Jerusalem, not to believers in general (vs 1)
2. The gift was given following the local assembly being baptized IN the Spirit (not BY the Spirit) (vs 2)
3. The gift was given following the Spirit filling the church members (vs 4)
4. The gift had a visible manifestation: tongues of fire sitting on their heads (vs 3);
5. The gift had an audible manifestation: speaking in other human languages that were unknown to the speakers but known to the hearers (vs 4-11)
6. The Word of God was used to clearly explain what had taken place amid the confusion (vs 12-21)
7. The message proclaimed through the gift of tongues was proclaiming the wonderful works of their God…. His message of salvation and all that He had done for them. (vs 11-24)
Following this event, when the Bible speaks of the gift of tongues, it simply mentions the gift without a lengthy description of what we have just learned. This principle can be used with many different teachings of the Bible. This principle of Biblical interpretation is described as “The Law Of First Mention”. This principle states that “the very first time a word, doctrine or other teaching is mentioned in the Bible, usually, the Scriptures gives that word, doctrine or teaching its most complete description and meaning.” This is the case with the gift of tongues. This first reference to it has given us the detailed description of the gift which is to be applied throughout all of the other Biblical mentions of the gift.
The “Gift Of Diverse Kinds Of Tongues” Resulting From Baptism In The Spirit: At The House of Cornelius
The miraculous events that took place on the Day of Pentecost involved the local church at Jerusalem (Acts 2:1-24), a Jewish assembly of believers. This same type of event took place involving the local church that met in the house of Cornelius as well (Acts 10:1-11:18). This assembly was made up of Gentile believers.
Just as the events of the Day of Pentecost empowered and accredited the local church as the place of worship for believing Jews, the events we are about to study that took place at the house of Cornelius would be the empowering and accrediting of the local church as the worship place for believing Gentiles.
This will be our study for this lesson (Acts 10:1-11:18)…
Vs 1-2 – There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian [band], [A] devout [man], and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.
Here we find a description of Cornelius. He is said to be:
1. a centurion of the Italian band – he was a military leader ruling over a group of 100 men from Italy
2. a devout man that feared God with all his house – his thoughts and actions were submitted to the Lord, he was motivated by a reverence for the Lord and a fear of His hand of chastening. His family was following in his footsteps of Godly living.
4. gave much alms to the people – he gave many gifts of compassion to the poor and needy
5. prayed to God always – he enjoyed consistent communion with the Lord and regular times of prayer.
Vs 3-8 – He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. And now send men to Joppa, and call for [one] Simon, whose surname is Peter: He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do. And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually; And when he had declared all [these] things unto them, he sent them to Joppa.
Cornelius, after receiving a command from the Lord as delivered by an angel in a vision, sends three men to Joppa to find Peter. This was done so that Cornelius might receive further instructions through the ministry of Peter.
Note that Cornelius addresses the angel of God by the title “Lord”. He recognized the great authority that the angel possessed as being one sent by God Himself. This, along with his quick obedient response to the angel’s commands, reinforces for us the great humility and desire to please the Lord that was possessed by Cornelius.
Vs 9-16 – On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. And there came a voice to him, Rise, Peter; kill, and eat. But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. And the voice [spake] unto him again the second time, What God hath cleansed, [that] call not thou common. This was done thrice: and the vessel was received up again into heaven.
Peter, after arriving at Joppa, falls into a trance and is sent a vision from the Lord. This vision was of a sheet descending from heaven, which contained ceremonially unclean animals.
A voice says “Rise, Peter; kill, and eat “. Instead of immediately obeying the voice of the Lord, Peter questions Him, “Not so, Lord; for I have never eaten any thing that is common or unclean.” The Lord responds to Peter three times, reassuring him that he should partake of the animals. His explanation was “What God hath cleansed, [that] call not thou common.”
What was this all about?
This was the Lord’s way of preparing Peter to go to the Gentile church in Cornelius’ house to accredit their ministry. The animals in the vision were unclean based upon the Jewish ceremonial laws, and therefore could not be eaten. However, based upon the Lord’s command, Peter was to no longer obligated to keep the ceremonial laws which had been fulfilled by Christ during His earthly ministry. It was now Peter’s responsibility to simply obey the instructions of the Lord with no regard to the OT ceremonial laws.
In much the same way, in the OT ceremonial laws of worship, the Gentiles were looked upon as unclean and unable to participate in the temple services. However, now through Christ, by virtue of His death on the cross, Gentiles were given equal access to the worship of God. As the servants of Cornelius (all of whom were Gentiles) approached, Peter was to recognize the worship taking place in the Gentile house of Cornelius was a genuine group of believers who had access to the same saving work of Christ as Jewish believers.
Vs 17-23 – Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate, And called, and asked whether Simon, which was surnamed Peter, were lodged there. While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them. Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what [is] the cause wherefore ye are come? And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. Then called he them in, and lodged [them]. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.
Peter (along with others from Joppa) in obedience to the Spirit’s leadership, and an understanding of the vision that he had just received, meets the men sent by Cornelius and accompanied them to Caesarea where Cornelius lived.
Vs 24-33 – And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends. And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped [him]. But Peter took him up, saying, Stand up; I myself also am a man. And as he talked with him, he went in, and found many that were come together. And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. Therefore came I [unto you] without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me? And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of [one] Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
At Peter’s arrival, Cornelius fell at his feet, again showing the great respect and submission that he held toward a messenger of his Lord. Then both Peter and Cornelius recount the events leading up to their meeting.
Vs 34-43 – Then Peter opened [his] mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. The word which [God] sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) That word, [I say], ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: Him God raised up the third day, and shewed him openly; Not to all the people, but unto witnesses chosen before of God, [even] to us, who did eat and drink with him after he rose from the dead. And he commanded us to preach unto the people, and to testify that it is he which was ordained of God [to be] the Judge of quick and dead. To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
Based upon the vision he had received, now understands that Gentiles can be saved and worship equally with the Jews within a local church setting. This motivates him to share the gospel with the Gentiles in Cornelius’ house. He does this by sharing with them a quick summary of the earthly ministry of Christ at His first coming. Notice this account includes all the parts of the gospel message: Christ’s death, burial, resurrection, and the witnesses to that resurrection.
Vs 44-46a – While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God.
Following the presentation of the gospel message the Holy Spirit “fell” on all those that were present in the house. In Acts 11:15-17, Peter clearly declares that this is the same type of event that took place at Pentecost (Acts 2:). In other words, baptism in the Spirit along with gift of tongues (including both a visible aspect [tongues of fire] and an audible aspect [languages unknown to the speaker]) were now being experienced by the Gentiles in Cornelius’ house.
The other Jews accompanying him were “astonished”. Why? Because they recognized this event was of the same type as Pentecost. Therefore, it was an accreditation and empowerment of this Gentile church. It was proof to them that Gentiles could now be equal recipients of salvation and especially membership and worship of the Lord within a local church.
Vs 46b-48 – Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
The logical result of this accreditation of the Gentile believers was to allow them to be baptized in water and form a local church body.
It is very important to notice that the Jews who saw this event did not simply interpret the event as proof that Gentiles could be saved. They also recognized this accreditation involved the allowance of the worship of Gentiles within the local assembly. It is this truth that caused them to allow the Gentile believer’s baptism and formation of the local assembly. If they had only seen this event as an accreditation of Gentile salvation, there would be no reason for them to allow the Gentiles to then be baptized and form a local church.
So again, we must stress, what originally took place at Pentecost, and later in the house of Cornelius was not simply the accreditation of the gospel going to the Gentiles. It was, most importantly, the accreditation of the local assembly as the worship place of Jehovah in New Testament times for the Gentile believer. It goes against the context of both these accounts to look at these as accrediting believers, but must be interpreted within the context of the assembly of believers and the accrediting and empowering of those assemblies.
1) And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.
2) And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
3) Saying, Thou wentest in to men uncircumcised, and didst eat with them.
Some of the Jewish believers that had heard of Peter’s visit to Capernaum, was critical of Peter’s work among them. To respond to their criticisms, Peter shares with them the events that had taken place…
4) But Peter rehearsed [the matter] from the beginning, and expounded [it] by order unto them, saying,
5) I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:
6) Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
7) And I heard a voice saying unto me, Arise, Peter; slay and eat.
8) But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
9) But the voice answered me again from heaven, What God hath cleansed, [that] call not thou common.
10) And this was done three times: and all were drawn up again into heaven.
To being, Peter shared with them the Godly vision that he had received. It was this vision that explained to Peter that Gentiles would now be included in salvation and the worship of the Lord within local assemblies.
11) And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.
12) And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:
13) And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
14) Who shall tell thee words, whereby thou and all thy house shall be saved.
15) And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
Next, Peter shared with them his contact with those in Cornelius’ house and the baptism in the Holy Spirit that the Lord had performed in their midst. It was the vision that sanctioned Peter’s visit to the Gentiles and it was the baptism in the Spirit that sanctioned their salvation experience and, especially, their membership in the assembly that would meet in Cornelius’ house.
16) Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
Peter then shares with them that this event, along with the Pentecost experience, was a fulfillment of a prophecy spoken by the Lord Himself in Acts 1:4-5. This being another proof of the validity of Peter’s experiences and his ministry to the Gentiles.
17) Forasmuch then as God gave them the like gift as [he did] unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
18) When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
Once the Jewish believers came to a greater understanding of the works that had taken place, they too acknowledged that the inclusion of Gentiles to salvation and worship was unquestioningly of God.
Note: With the fulfillment of this event in combination with the events that took place on the Day of Pentecost, we have both the Jewish local assembly and the Gentile local assembly accredited. This falls in line with the other places of worship that had been established by God throughout history. In every case, the worship places of the Lord are only accredited once. Each accreditation was included in the historical record of the Word of God. Therefore, no other accreditation is needed. By faith, followers of the Lord can open the Scriptures and know these are the God-chosen places of worship based upon the occurrence of these events in history.
The accreditation of each worship place throughout history:
1. The Tabernacle: Exodus 40:34-35
2. The Temple: 1 Kings 8:10-11
3. The Local Assembly for Jewish Worship: Acts 2:1-24
4. The Local Assembly for Gentile Worship: Acts 10:1-11:18
In our next study, we will look at other times in the Bible that this same gift of tongues was exercised within local assemblies.
Additional Information:
Accrediting Gifts (Sign Gifts)
Act 2:1-24
And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
And how hear we every man in our own tongue, wherein we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. And they were all amazed, and were in doubt, saying one to another, What meaneth this? Others mocking said, These men are full of new wine. But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: For these are not drunken, as ye suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come: And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
The “Gift Of Diverse Kinds Of Tongues” Exercised In The House of Cornelius
Exo 40:34-35
Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle. And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
1Ki 8:10-11
And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD, So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD.
Acts 1:4-5
And, being assembled together with [them], commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, [saith he], ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
Spiritual Gifts: What Types Of Gifts Are There? Accrediting Gifts (Part 2)
Introduction:
“Now there are diversities of gifts, but the same Spirit.” (1 Corinthians 12:4)
After coming to an understanding of the basic definition of a “spiritual gift”, we now need to examine each of the different types of spiritual gifts that God has given to man.
There are three basic types of spiritual gifts given to the Lord’s local churches:
1. Gifted Men – These are men, used by God to serve the Lord as a part of the ministry of His local assemblies.
2. Accrediting Gifts – These are the gifts whose main purpose is to establish and accredit His Word and place of worship. A secondary purpose of these gifts is to minister to others within the context of local church ministries.
3. Ministering Gifts – These are the gifts whose main purpose is to testify of Christ and His Word through the ministries of His local assemblies.
We will continue our study of the accrediting gifts by looking at begin studying the Accrediting Gifts that involve SUPERNATURAL PROCLAMATION OF THE TRUTH.
Lesson:
Accrediting Gifts (Sign Gifts)
In our previous studies we saw that the Accrediting Gifts that were given to the Lord’s churches on earth were divided into three different types as seen in 1 Corinthians 12:8-11…
“For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits;
to another [divers] kinds of tongues; to another the interpretation of tongues: But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.” (1 Corinthians 12:8-11)
As we studied this text we saw the gifts were divided as follows:
1. SUPERNATURAL REVELATION OF TRUTH:
“the word of wisdom” and “the word of knowledge”
2. SUPERNATURAL INDICATORS OF THE TRUTH:
“faith”, “gifts of healing”, “the working of miracles”, “prophecy” and “the discerning of spirits”
3. SUPERNATURAL PROCLAMATION OF THE TRUTH:
“[divers] kinds of tongues” and “the interpretation of tongues:”
In our last lesson we looked at the gifts that are contained in the first two divisions. For this lesson, let’s begin to look at the final division of the Accrediting Gifts…. The gifts involving the SUPERNATURAL PROCLAMATION OF THE TRUTH.
Gifts Involving The Proclamation Of The Truth
1. “Diverse Kinds Of Tongues” – This involves the ability to speak HUMAN LANGUAGES that are UNKNOWN TO THE SPEAKER but KNOWN TO THE HEARER.
(Note: Nowhere does the Bible speak of a “heavenly language”.
In 1 Corinthians 13:1 – “Though I speak with the tongues of men and of angels, …” this phrase needs to be closely examined.
What language(s) do angels speak? EVERYTIME we find an angel speaking in the Bible, he is speaking a KNOWN HUMAN language as he delivers God’s message to mankind. There is no evidence in the Bible that angels have spoken a language other than that which is spoken and understood by man.
The phrase “tongues of men and angels” is simply saying… “ the languages that are shared by men and angels”. There is no reason to make “tongues of angels” refer to a different set of languages than “the tongues of men”)
2. “The Interpretation of Tongues” – This involves the ability to interpret HUMAN LANGUAGES that are UNKNOWN TO THE HEARER AND THE INTERPRETER.
Both of these gifts came to an end in the same time frame as the completion of God’s Word. We will look at this in much more detail in the section of our study entitled “When did gifts given to establish the Word and the Local Church come to an end?”
For today’s lesson lets concentrate on the first time the gift of tongues was given to the local assembly. This text is found in Acts 2:1-24. In this study, we will particularly note the detailed description of the characteristics of this gift.
The “Gift Of Diverse Kinds Of Tongues” Resulting From Baptism In The Spirit: At Pentecost
In Acts 2:1-24, we find the first reference to the exercise of the gift of tongues. This event was prophesied in the following passages:
Joel 2:28-32; Matthew 3:11-12; Mark 1:8; Luke 3:16; Luke 24:49; John 1:33-34; John 21:22; Acts 1:3-5
Some Basic Truths About The Gift Of Tongues (Acts 2:1-24)….
Vs 1- “And when the day of Pentecost was fully come, they were all with one accord in one place.”
The gift of tongues was given to members of a local assembly (church at Jerusalem) who were experiencing unity between their members and gathered together to worship the Lord.
Vs 2 – “And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.”
The gift of tongues was given to this church in conjunction with their baptism in the Spirit. This Spirit baptism was performed to empower the local assembly to fulfill the Great Commission. This involves taking the gospel to a lost and dying world, baptizing the converts and then teaching those who are baptized the truths of God’s Word.
This baptism in the Spirit manifested itself to the believers in that local assembly as a sound from heaven of a great wind and then the filling of the building with the Spirit surrounding the members of the assembly. In other words the church body was immersed in the Spirit, just as when a believer is baptized in water, they become entirely immersed and surrounded by the Spirit of God.
To help us understand “baptism in the Spirit”, here is a quick comparison of baptism in water and baptism in the Holy Ghost:
Type Of Baptism Water Holy Spirit
Administrator Local Assembly (normally Pastor) Jesus Christ
Substance Water Holy Spirit
Mode Immersion Immersion
Subject Believer Local Assembly
Also, please notice that 1 Corinthians 12:13 is not teaching that the Holy Spirit baptizes the local assembly, it is teaching concerning water baptism of those entering into local church membership…
“For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.”
In other words… “Through the leadership of one Spirit are we all baptized (in water) into one local assembly, whether we are Jews or Gentiles, or slaves or freemen, we all receive the same indwelling Spirit.”
This verse is teaching that it does not matter about our race, nationality, or social status, the Lord will save anyone and lead them into church membership. Also it teaches us that a local church made up of Jews is on equal footing with that made up of Gentiles. Or a church having slaves as members is on equal footing to that church whose membership is made up of freemen. Etc etc.
Vs 3 – “And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.”
The gift of tongues includes a visual aspect to this gift. When the gift of tongues was given, this gift could be seen visibly as split tongues of fire came and sat upon each member of the local assembly. We are told that Simon “saw” the HS was given in Acts 8:18.
Vs 4 – “And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.”
The gift of tongues included a verbal aspect, as the members following their being filled with the Spirit, began to speak in human languages that were unknown to the speakers…
Vs 5 – And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
Vs 6 – Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
Vs 7 – And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
Vs 8 – And how hear we every man in our own tongue, wherein we were born?
Vs 9 – Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
Vs 10 – Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
Vs 11- Cretes and Arabians, we do hear them speak in our tongues …”
Although this gift of tongues was unknown to the speakers, they were human languages that were known by those who were listening.
Vs 11- the wonderful works of God.
What was the content of the message spoken by the assembly members? They were proclaiming the wonderful works of their God…. His message of salvation and all that He had done for them. In other words, they were witnessing to those around them. Keep in mind, the gift of tongues had been given to the church to enable them to fulfill the great commission that had been given to them. A part of the great commission involves presenting the gospel message to the lost men gathered around them who were unable to speak the native language of the speakers.
Because of this gift, the speakers were able to present the gospel of Christ to those who could not speak their language, nor understand their testimony of Christ.
Vs 12 And they were all amazed, and were in doubt, saying one to another, What meaneth this? Vs 13 Others mocking said, These men are full of new wine.
Here, we have the response of the lost who were hearing the gospel through the gift of tongues. Some were amazed at this wonderful testimony of God’s miracle working power and grace. Some did not know what to think. Still others mocked and rejected the wondrous miracle they had experienced.
Vs 14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all [ye] that dwell at Jerusalem, be this known unto you, and hearken to my words:
Vs 15 For these are not drunken, as ye suppose, seeing it is [but] the third hour of the day.
Vs 16 But this is that which was spoken by the prophet Joel;
Vs 17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
Vs 18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
Vs 19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
Vs 20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:
Vs 21 And it shall come to pass, [that] whosoever shall call on the name of the Lord shall be saved.
Peter now explains what is actually taking place so there would be no misunderstanding… He tells those who are observing this event that it is not due to drunkenss… but a sovereign, planned act of Almighty God as proven by it as being the fulfillment of Joel’s prophecy.
It also proved that this great event had a main purpose, to enable the gospel to be shared and for the lost to come to salvation through their calling upon the name of the Lord. (Note at the end of Joel’s prophecy, we have this text “And it shall come to pass, [that] whosoever shall call on the name of the Lord shall be saved “ Peter reapplying this phrase to those observing this wonderful gift of God)
Vs 22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Vs 23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
Vs24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
Peter then shares the gospel message to the observers, once again emphasizing for us the purpose and scope of tongues… to enable members of a local assembly to fulfill the great commission by enabling them to speak in languages they do not know. Thiis enables them to speak to those of other languages, sharing with them the wonderful gospel of our Lord and Savior Jesus Christ.
We then see in the closing verses of this chapter that the great commission is fulfilled by the church at Jerusalem – (gospel proclaimed – vs 25-36, souls saved and baptized– vs 37-41, fellowship and training received by new converts – 42-47)
Here is a short summary of what we have learned in Acts 2: about the Accrediting Gift of “Diverse Kinds Of Tongues”:
1. The gift was given to the local church at Jerusalem, not to believers in general (vs 1)
2. The gift was given following the local assembly being baptized IN the Spirit (not BY the Spirit) (vs 2)
3. The gift was given following the Spirit filling the church members (vs 4)
4. The gift had a visible manifestation: tongues of fire sitting on their heads (vs 3);
5. The gift had an audible manifestation: speaking in other human languages that were unknown to the speakers but known to the hearers (vs 4-11)
6. The Word of God was used to clearly explain what had taken place amid the confusion (vs 12-21)
7. The message proclaimed through the gift of tongues was proclaiming the wonderful works of their God…. His message of salvation and all that He had done for them. (vs 11-24)
The Word has now explained the details of the Scriptural gift of tongues that existed during the period of the establishment of the Lord’s church and the giving of the New Testament to man. Following this, when the Bible speaks of the gift of tongues, it simply mentions the gift without a lengthy description of what we have just learned.
This above principle can be used with many different teachings of the Bible. This principle of Biblical interpretation is described as “The Law Of First Mention”. This law states that “the very first time a word, doctrine or other teaching is mentioned in the Bible, usually, the Scriptures gives that word, doctrine or teaching its most complete description and meaning.” This is the case with the gift of tongues. This first reference to it has given us the detailed description of the gift which is to be applied throughout all of the other Biblical mentions of the gift.
In our next study, we will look at other times in the Bible that this same gift of tongues was given to local assemblies.
Additional Information:
Accrediting Gifts (Sign Gifts)
Gifts Involving The Proclamation Of The Truth
The “Gift Of Diverse Kinds Of Tongues” Resulting From Baptism In The Spirit: At Pentecost
Joe 2:28-32 – “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out my spirit. And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come. And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.”
This prophecy took place in its entirety during the 30-100 AD time frame:
1. “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out my spirit. “ – The spiritual gifts (especially accrediting gifts given to accredit the assembly)
2. “And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.” – The invasion of 70 AD and the preceding events that would involve the judgment Israel for their rejection of the true Messiah. The devastation of Jerusalem using fire as weapons of war resulted in great amounts of smoke and fiery ashes to appear in the sky above Jerusalem.
Why was this event mentioned in the context of the spiritual gifts? The accrediting gifts greatly increased their responsibility to accept the message and worship of the NT. Yet many rejected it.
3. “And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.” – True believers in Christ paid attention to His warnings of coming destruction upon Jerusalem and left the country. Other true believers were driven out due to the persecution of the Romans coming upon them. In either case, in Israel both the message of Christ and the persecution of Romans took place resulting in the deliverance of God’s people before Titus entered the country. These persecuted Christians then took the gospel to a lost and dying Gentile world.
Mat 3:11-12 – I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.”
This prophecy speaks of Pentecost in combination with Titus invasion of 70 AD. As also seen in the Joel passage
Mar 1:8 – “I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.”
Pentecost is being prophesied
Luk 3:16 – “John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:”
This prophecy speaks of Pentecost in combination with Titus invasion of 70 AD. As also seen in the Joel passage
Luk 24:49 – “And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.”
The church baptized in the Spirit at Pentecost, empowering and enabling them to take the gospel into the world.
Joh 1:33-34 – “And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God.
The baptism of Christ in water and the baptism of the local church in the Holy Spirit being described
Joh 21:22 – “Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.”
“till I come” Christ’s coming to His local church at Pentecost
Act 1:3-5 – “To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.”
Pentecost, the empowering of the local assembly with the HS is described here.
Act 8:18 – “And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,”
“And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? And how hear we every man in our own tongue, wherein we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. And they were all amazed, and were in doubt, saying one to another, What meaneth this? Others mocking said, These men are full of new wine. But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: For these are not drunken, as ye suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come: And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
(Acts 2:1-24)
“For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.” (1 Corinthians 12:13)
Spiritual Gifts: What Types Of Gifts Are There? Accrediting Gifts (Part 1)
“Now there are diversities of gifts, but the same Spirit.” (1 Corinthians 12:4)
After coming to an understanding of the basic definition of a “spiritual gift”, we now need to examine each of the different types of spiritual gifts that God has given to man.
There are three basic types of spiritual gifts given to the Lord’s local churches:
1. Gifted Men – These are men, used by God to serve the Lord as a part of the ministry of His local assemblies.
2. Accrediting Gifts – These are the gifts whose main purpose is to establish and accredit His Word and place of worship. A secondary purpose of these gifts is to minister to others within the context of local church ministries.
3. Ministering Gifts – These are the gifts whose main purpose is to testify of Christ and His Word through the ministries of His local assemblies.
We will be studying the differing types of spiritual gifts today we will be studying the “Sign Gifts” the Lord has given us.
Lesson:
Accrediting Gifts (Sign Gifts) – gifts given to establish the local church and New Testament scriptures
Accrediting gifts, another type of spiritual gift given through God’s grace to mankind, is also commonly called sign gifts. Lists of these gifts are found in the following verses…
“And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. [Are] all apostles? [are] all prophets? [are] all teachers? [are] all workers of miracles? Have all the gifts of healing? do all speak with tongues? do all interpret? But covet earnestly the best gifts: and yet shew I unto you a more excellent way.” (1 Corinthians 12:28-31)
In 1 Corinthians 12:28-31, we find a sampling (incomplete list) of accrediting gifts given along with samples of other types of spiritual gifts (gifted men and ministering gifts).
“For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits;
to another [divers] kinds of tongues; to another the interpretation of tongues: But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.” (1 Corinthians 12:8-11)
In 1 Corinthians 12:8-11, we find a complete listing of the accrediting gifts. Because we find the complete list in this passage, we will concentrate our study on this text.
To properly understand this text, we have to take notice of the words “another”. They are translated by two differing Greek words. The understanding of these Greek words is of utmost importance to our study.
Please notice these two Greek words:
1. “allos” – this word means “another of the SAME kind”.
For example… “Lassie” is a dog and “Rin Tin Tin” is another. In this sentence, if “another” was translated from “allos”, it would be tqeaching us that Rin Tin Tin is the same type of animal as Lassie. Both are dogs.
2. “heteros” – this word means “another of a DIFFERENT kind”.
For example… “Lassie” is a collie and “Rin Tin Tin” is another. In this sentence, if “another” was translated from “heteros”, it would be teaching us that Rin Tin Tin is a different breed of dog than Lassie (RTT was not a collie).
Although both our example sentences use the word “another”, we can see that “another” can hold two differing meanings. This is what happens in 1 Corinthians 12:8-11. If we understand this principle, we can see that our text clearly places the accrediting gifts into different divisions. Please notice our text…
Vs 8 –
“For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;”
This “another” is translated from the word “allos”. This teaches us that the gifts of “word of wisdom” and “word of knowledge” are gifts of the SAME type.
These are the gifts involving the SUPERNATURAL REVELATION OF TRUTH.
Vs 9 – 10a
“To another faith by the same Spirit;”
This “another” is translated from the word “heteros”. This teaches us that the gift of faith is a different type of gift than the previous gifts mentioned.
“to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits;”
These “anothers” are all translated from the word “allos”. This teaches us that gifts of: gifts of healing, working of miracles, prophecy, and discerning of spirits are all the same type of gift as the gift of faith.
These are all gifts involving the SUPERNATURAL INDICATORS OF THE TRUTH.
Vs 10b
“to another [divers] kinds of tongues;”
This “another” is translated from the word “heteros”. This teaches us that another new division of gifts is beginning. In other words, this teaches us that “diverse kinds of tongues” is a different type of gift than the those we just listed under the supernatural signs of the truth.
“to another the interpretation of tongues:”
This “another” is translated from the word “allos”. This teaches us that the interpretation of tongues is the same type of gift as the interpretation of tongues. Both of these gifts form our third division among the accrediting gifts.
These gifts involve the SUPERNATURAL PROCLAMATION OF THE TRUTH.
Vs 11 – “But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.”
All of these Accrediting Gifts are given graciously by God through the person of the Spirit. They are distributed among men based upon the sovereign will of the Lord.
Now let’s take a look at each of these gifts in detail…
Gifts Involving The Supernatural Revelation Of The Truth
1. “The Word of Wisdom” – This involves uttering wisdom (practical truths for living) through the inspiration of the Lord. It is a first- time revealing of God’s wisdom to mankind which makes up the text of the Bible. (2 Timothy 3:15; 2 Peter 3:15-16)
2. “The Word of Knowledge” – This involves uttering knowledge (doctrinal truths) through the inspiration of the Lord. It is a first-time revealing of the truths about Himself to mankind which makes up the text of the Bible. (2 Peter 1:3-5; 2 Peter 3:18)
Please note: Both of these gifts came to an end at the completion of God’s Word. We will look at this in much more detail in the section of our study entitled “When did gifts given to establish the Word and the Local Church come to an end?”
Gifts That Are The Supernatural Indicators Of The Truth
1. “Faith” – This is a supernatural faith that far exceeds the fruit of faith mentioned in Galatians 5:22-24. This supernatural faith results in many different types of miracles being performed.
Some mentions of this faith include:
a. Moving mountains – Matthew 17:20, Mark 11:23, 1 Corinthians 13:2
b. Lack of this gift hindered work of God – Matthew 13:58, Mark 6:5-6
c. Heavens shut up for 3 ½ years, Lepers healed – Luke 4:25-29
d. Uprooting sycamore tree – Luke 17:6
Again, it is important that this “gift” is not confused with the “fruit” of the Holy Spirit which bestowed at the point of salvation and then is exercised in every Christian’s life.
2. “Gifts Of Healing” – This is not the “gift of healing” but it is the “gift of the gifts of healing”. The name of this gift is translated from the Greek language. Literally it is translated “to freely bestow a cure” or “to graciously deliver from an infirmity” or “gracious healings”. This clearly points out the gracious nature of the healing. It is not a matter of those being healed are more faithful or more spiritual persons than those who are not healed. This is the ability to heal a person who is entirely underserving of that healing.
3. “Working Of Miracles” – The gift of “the working of miracles” allows acts of power to accomplish desired, yet naturally impossible results.
4. “Prophecy” – Literally, this gift is described as the ability “to reveal the mind of God”. When used in the context of the Accrediting Gifts, this gift involves the forth-telling of a future event. This was used as a proof that the speaker was speaking the truth. This is why the Lord has included this gift in the SUPERNATURAL INDICATORS OF THE TRUTH division and not the SUPERNATURAL REVELATION OF TRUTH division. (2 Kings 10:9-11)
5. “Discerning Of Spirits” – This involves the ability to PERFECTLY make judgment of the aim, content, and deliverer of a message. Put another way, this gift allowed men to discern the authenticity, reliability and intents of a verbal or written message without error. (Acts 5:1-6)
All of the gifts in the Supernatural Indicators of the Truth division came to an end in the same time frame as the completion of God’s Word. We will look at this in much more detail in the section of our study entitled “When did gifts given to establish the Word and the Local Church come to an end?”
In our next study, we will look in detail at the gifts involving the SUPERNATURAL PROCLAMATION OF THE TRUTH: “diverse kinds of tongues” and “the interpretation of tongues”.
Additional Information (Verses referred to in this study):
Accrediting Gifts (Sign Gifts) – gifts given to establish the local church and New Testament scriptures
Gifts Involving The Supernatural Revelation Of The Truth
“And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.” (2 Timothy 3:15)
“According as his divine power hath given unto us all things that [pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;” (2 Peter 1:3-5)
“And account [that] the longsuffering of our Lord [is] salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all [his] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as [they do] also the other scriptures, unto their own destruction.” (2 Peter 3:15-16)
“But grow in grace, and [in] the knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and for ever. Amen.” (2 Peter 3:18)
Gifts That Are The Supernatural Indicators Of The Truth
“And it will be in the morning, and he will go forth and stand and say to all the people, Ye are just: behold, I conspired against my lord, and I will kill him: and who struck all these? Know now that nothing shall fall from the word of Jehovah to the earth which Jehovah spake concerning the house of Ahab: for Jehovah did what he spake by the hand of his servant Elijah. And Jehu will strike all those being left to the house of Ahab in Jezreel, and all his great, and all his acquaintance, and his priests, till he left to him nothing escaping.” (2 Kings 10:9-11)
“And he did not many mighty works there because of their unbelief.” (Matthew 13:58)
“And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.” (Matthew 17:20)
“And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed [them]. And he marvelled because of their unbelief. And he went round about the villages, teaching.” (Mark 6:5-6)
“For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.” (Mark 11:23)
“But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; But unto none of them was Elias sent, save unto Sarepta, [a city] of Sidon, unto a woman [that was] a widow. And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian. And all they in the synagogue, when they heard these things, were filled with wrath, And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. (Luke 4:25-29)
“And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.” (Luke 17:6)
“And a certain man, Ananias by name, with Sapphira his wife, sold a possession, And separated from the price, his wife also knowing; and having brought a certain part, laid at the feet of the sent. And Peter said, Ananias, wherefore filled Satan thy heart, for thee to belie the Holy Spirit, and separate from the price of the farm. Remaining, did it not remain to thee? and sold, it was in thy power: for what hast thou put this thing in thy heart? thou hast not lied to men, but to God. And Ananias hearing these words, having fallen down, he expired: and great fear was upon all them hearing these things. And the younger having risen up, drew him together, and having carried out, interred.” (Acts 5:1-6)
“And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.” (1 Corinthians 13:2)
Spiritual Gifts: Gifted Men (Part #2)
Spiritual Gifts: What Types Of Gifts Are There? Gifted Men
“Now there are diversities of gifts, but the same Spirit.” (1 Corinthians 12:4)
After coming to an understanding of the basic definition of a “spiritual gift”, we now need to examine each of the different types of spiritual gifts that God has given to man.
There are three basic types of spiritual gifts given to the Lord’s local churches:
1. Gifted Men – These are men, used by God to serve the Lord as a part of the ministry of His local assemblies.
2. Accrediting Gifts – These are the gifts whose main purpose is to establish and accredit His Word and place of worship. A secondary purpose of these gifts is to minister to others within the context of local church ministries.
3. Ministering Gifts – These are the gifts whose main purpose is to testify of Christ and His Word through the ministries of His local assemblies.
We will begin studying the differing types of spiritual gifts by studying the “Gifted Men” the Lord has given us.
Lesson:
Gifted Men
“Now ye are the body of Christ, and members in particular. And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. [Are] all apostles? [are] all prophets? [are] all teachers? [are] all workers of miracles? Have all the gifts of healing? do all speak with tongues? do all interpret? But covet earnestly the best gifts: and yet shew I unto you a more excellent way.” (1 Corinthians 12:27-31)
“And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we [henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, [even] Christ:” (Ephesians 4:11-15)
In the above texts, not only do we find a listing of the gifted men that the Lord has given to us (apostles, prophets, evangelists, pastor/teachers), but also we can learn several principles that apply to all of these gifted men…
1. “God hath set some in the church” – These men have been placed within local churches to exercise their gifts as a part of the church’s varied ministries.
2. “[Are] all apostles? [are] all prophets? [are] all teachers?” – Not all the members of the local assembly are these gifted men. The gifts given to local church members vary based upon the individuals needs of the assembly.
3. “But covet earnestly the best gifts: and yet shew I unto you a more excellent way.” – These gifted men are to be zealous to exercise their gifts appropriately, in a way that best benefits the local assembly. They are to use their gifts for the benefit of the assembly not for their own selfish personal gain.
4. “For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:” – The three-fold purpose of the Lord giving these gifted men to His assemblies is….
a. To completely furnish the saints for spiritual warfare
b. To serve the Lord and meet the needs of the saved and lost alike
c. To build-up, strengthen and bring to spiritual maturity the saints
5. “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:” – The work of gifted men will be completed when…
a. Every saint comes into an understanding and acceptance of the doctrinal truths found in the Word of God
b. Every lost person comes to repentance and belief that Jesus is the True Messiah, Savior, and Son of God
c. Every saint enters into spiritual maturity and is completely equipped for the service of Christ
d. Every saint will perfectly conform to the image of Christ
In other words, when Christ returns and gives to us our new glorified bodies. It is only then that we will become perfect in His sight and no longer be in the need of gifted men.
6. “That we [henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, [even] Christ:” – The end result of the gifted men’s ministry is…
a. Every saint recognizes and rejects all false teaching
b. Every saint overcomes the efforts of the powers of darkness to overtake them
c. Every saint proclaims the truths of the Lord in a spirit of love and compassion
d. Every saint is spiritually mature in every area being perfectly submitted to Christ
These are the basic principles that apply to the Lord’s giving gifted men to minister to His assembly and those without the assembly.
Let’s begin to look at each of these four types of gifted men. As we will soon see, for each of these gifted men there is not simply a TYPE OF SERVICE (MINISTRY) but it can also describe a specific OFFICE that is associated with each gifted man.
Apostles
The word translated “apostle” in these texts is the Greek word “apostolos”. This word carries with it the idea of…
1. “to represent”
2. “to be sent with authority”
3. “to be an ambassador”
4. “to be sent on a mission on behalf of another”
The Office of Apostle – The qualifications of the office of Apostle are given to us in Acts 1:21-22. To hold the office of Apostle a man must:
1. Accompany Christ for His entire public ministry (His baptism by John the Baptist until His ascension to be with His Father) – “Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, Beginning from the baptism of John, unto that same day that he was taken up from us,
2. Must have been a personal witness to the resurrected Christ prior to His ascension – must one be ordained to be a witness with us of his resurrection.”
The 14 men who are said to be holding the office of Apostle:
The Original 12 (Luke 6:13-16)…
1. Peter; 2. Andrew; 3. James; 4. John; 5. Philip; 6. Bartholomew; 7. Matthew; 8. Thomas; 9. James; 10. Simon; 11. Judas 12. Judas Iscariot.
The Chosen Replacement For Judas Iscariot (Acts 1:25-26)…
13. Matthias
Note: Matthias was chosen by the local church at Jerusalem to replace Judas Iscariot who had betrayed the Lord and then committed suicide.
The Apostle without the proper qualifications (1 Cor 15:8-10)…
14. Paul
Note: In 1 Corinthians 15:8-10 – Paul describes himself as “one born out of due time” and “the least of the apostles”. Both of these descriptions signify that the Lord had graciously placed him in the Office of Apostle without properly qualifying for the office. (He had not accompanied Christ during His earthly ministry, nor had he seen the resurrected Christ PRIOR TO HIS ASCENSION. However, he did see the resurrected Christ following His ascension during the Damascus road experience (Acts 22:6-10).)
“One born out of due time” (to be born prematurely) is a wonderful picture of him being born into the office of Apostle without the normal prerequisites, just like a baby who is born prematurely does not experience the normal 9 months in his mother’s womb. Likewise, the title “the least of the apostles” reflects Paul’s acknowledgement that, although he held the office of Apostle, he looked upon himself as deficient based upon his past life of rebellion against the Lord and, perhaps, his lack of qualifications as well.
The two main missions of the Apostolic Office were
1. to hand down the inspired Scriptures to man which became the foundation of the teachings of the local assembly. (Ephesians 2:19-21)
2. to perform miracles and wonders used to accredit the New Testament Scriptures and the local assembly as the Lord’s place of worship. (Acts 5:12)
Those Who Performed The Ministry Of Apostle – These are men who were “sent with authority” but not holders of the office of Apostle
The men who performed this ministry:
1. Christ – Hebrews 3:1, John 17:3;
2. Barnabas – Acts 14:14;
3. Andronicus – Romans 16:7;
4. Junia – Romans 16:7;
5. Apostles Of The Churches – 2 Corinthians 8:23;
6. Epaphroditus – Philippians 2:25;
7. Silas 1 Thessalonians 2:6;
8. Timothy – 1 Thessalonians 2:6
The Office Of Apostle has come to an end at the completion of God’s Word. We will look at this in much more detail in the section of our study entitled “When did gifts given to establish the Word and the Local Church come to an end?”
Prophets
The word translated “prophet” in these texts is the Greek word “prophetes”. This word carries with it the idea of…
1. “to tell beforehand”
2. “to reveal the mind of”
3. “an inspired speaker”
The Office of Prophet – The most basic definition of a Prophetic office holder is “one who is inspired to speak forth the mind of God”.
The men who are said to be holding the Office of Prophet in the New Testament scriptures:
1. Christ – Acts 3:22, Matthew 21:11
2. John The Baptist – Luke 1:76
3. Zacharias – Luke 1:67
4. Anna – Luke 2:36
5. The Old Testament Prophets – Luke 24:27
The main mission of the Prophetic Office was
1. to hand down the inspired Scriptures to man which became the foundation of the teachings of the local assembly. (Ephesians 2:19-21)
Those Who Performed The Ministry Of Prophet – These were men who “spoke the mind of God” but not the inspired holders of the office of Apostle. In other words, they taught the existing Word of God without being used to reveal new portions of the Word through divine inspiration.
The men who performed this ministry:
1. OT Messengers of Word – Romans 11:3
2. Daughters Of Philip – Acts 21:9
3. Barnabus – Acts 13:1
4. Simeon – Acts 13:1
5. Lucius – Acts 13:1
6. Manaen – Acts 13:1
7. Judas – Acts 15:32
8. Silas – Acts 15:32
The Office Of Prophet has come to an end at the completion of God’s Word. We will look at this in much more detail in the section of our study entitled “When did gifts given to establish the Word and the Local Church come to an end?”
Evangelists
The word translated “evangelist” in these texts is the Greek word “euaggelistes”. This word carries with it the idea of…
1. “to bring the good news”
2. “to proclaim the good news”
3. “to share the gospel message”
The Office of Evangelist – The Office Of Evangelist is commonly referred to as “Missionary”. What is a missionary? It is a person who shares the gospel with the lost and establishes local churches with those who are converted to Christ.
The men who are said to be holding the Office of Evangelist in the New Testament scriptures:
1. Philip – Acts 21:8
The main mission of the Evangelist is:
1. to share the gospel of Christ to a lost and dying world. “Say not ye, There are yet four months, and [then] cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.” (John 4:35)
Those Who Performed The Ministry Of Evangelist – Others who shared the gospel of Christ but did not hold the office of evangelist.
The men who performed this ministry:
1. Timothy – 2 Timothy 4:1-5
Pastor/Teachers
In the phrase“and some, pastors and teachers;” there is no Greek article prior to “teachers” helping us to understand we are talking about one office and not two separate offices. The office we will be looking at is the office of “Pastor/Teacher”.
The word translated “pastor” in these texts is the Greek word “poimen”. This word carries with it the idea of…
1. “a shepherd”
2. “one who cares for flock”
The word translated “teacher” in these texts is the Greek word “didaskalos”. This word carries with it the idea of…
1. “instructor”
2. “master”
3. “to teach students”
Please note: In the Bible this office is described by differing terms:
1. Bishop (1 Timothy 3:1)– Describes the position of the P/T – “An Overseer”, one who is given the watch care of the Lord’s local assembly
2. Elder (Acts 14:23) – Describes the character of the P/T – “An Aged One”, one who is spiritually mature, spiritually wise
3. Pastor/Teacher (Ephesians 4:11) – Describes the work of the P/T – “A Shepherd”, one who leads, feeds and protects the saints by instructing them in the Word of God.
The Office of Pastor/Teacher – The qualifications of the office of Pastor/Teacher are given to us in 1 Timothy 3:1-7 and Titus 1:6-9. They include:
1. “blameless” – no public lawlessness
3. “vigilant” – watchful
4. “sober” – self-controlled
5. “of good behaviour” – orderly
6. “given to hospitality” – lover of guests
7. “apt to teach” – able to instruct clearly
8. “Not given to wine” – does not “stay near the wine”
9. “no striker” – does not strike others
10.”not greedy of filthy lucre” – does not get unlawful profit
11. “patient” – to bear under load without rebellion
12. “not a brawler” – does not love to argue or be disagreeable
13. “not covetous” – does not envy others
14. “one that ruleth well his own house, having his children in subjection with all gravity” – leads house in way pleasing to the Lord and has submissive, honest children
15. “Not a novice” – experienced
16. “Moreover he must have a good report of them which are without” – possess a good testimony among lost acquaintances
17. “having faithful children not accused of riot or unruly.” – reliable children who are spoken of highly by others
18. “not selfwilled” – not stubborn
19 “not soon angry” – patience and even tempered
20. “a lover of good men” – one who loves lawful men
21. “just” – keeps the laws of God
22. “holy” – separated from habitual, lifestyle of sin to service of God
23. “temperate”- keeping lusts under his control
24. “Holding fast the faithful word as he hath been taught” – Hold tightly the truths of the Word he had been previously taught.
The Men Who Are Said To Be Pastor/Teacher:
1. Elders of Ephesian Church (Acts 20:17-28)
2. Elders of Dispersed Jews (1 Peter 5:1-4)
3. Peter (1 Peter 5:1)
Those Who Performed The Ministry Of Pastor/Teacher – Others who were “teachers” but not holders of the office of Pastor/Teacher
The men who performed this ministry:
1. Nicodemus – John 3:10
2. Teachers Of The Churches (Barnabas, Simeon, Lucius, Manaen) – Acts 13:1
3. Paul – 1 Timothy 2:7
Note: Although the Pastor of the local church holds the singular office of Pastor/Teacher they can fulfill the ministry of all four types of men….
1. Ministry of apostle – the pastor of the church, by their ordination, is sent out to be representative of Christ and the local church
2. Ministry of prophet – the pastor of the church is to reveal the mind of God to the assembly by teaching from the completed Word
3. Ministry of evangelist – the pastor of the church should always be ready to share the gospel message with the lost
4. Ministry of pastor/teacher – the pastor is to lead, feed and protect the church of the Lord through the teaching of His Word
Likewise, as Christians, each one of us can do the work associated with these men without holding any specific office. We can do this by:
1. We all can be an “apostle for Christ” by representing Christ by fulfilling the ministry He has given to us.
2. We all can be a “prophet of Christ” by teaching the completed Word to others
3. We all can be an “evangelist” by sharing the gospel message with the lost around us
4. We all can be an “shepherd” by caring for and watching over those who are spiritually weaker than ourselves.
In our next study we will continue to look at the spiritual gifts that God has given to His local churches.
Additional Information (Verses Referred To In This Study):
Gifted Men
Apostles
“And when it was day, he called [unto him] his disciples: and of them he chose twelve, whom also he named apostles; Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, Matthew and Thomas, James the [son] of Alphaeus, and Simon called Zelotes, And Judas [the brother] of James, and Judas Iscariot, which also was the traitor.” (Luke 6:13-16)
“And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” (John 17:3)
“For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take. Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. And they prayed, and said, Thou, Lord, which knowest the hearts of all [men], shew whether of these two thou hast chosen, That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.” (Acts 1:20-26)
“And by the hands of the apostles were many signs and wonders wrought among the people;…” (Acts 5:12)
“[Which] when the apostles, Barnabas and Paul, heard [of], they rent their clothes, and ran in among the people, crying out,” (Acts 14:14)
“Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.” (Romans 16:7)
“And last of all he was seen of me also, as of one born out of due time. For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am: and his grace [which was bestowed] upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.” (1 Corinthians 15:8-10)
“Whether [any do enquire] of Titus, [he is] my partner and fellowhelper concerning you: or our brethren [be enquired of, they are] the messengers of the churches, [and] the glory of Christ.” (2 Corinthians 8:23)
“Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner [stone]; In whom all the building fitly framed together groweth unto an holy temple in the Lord:” (Ephesians 2:19-21)
“Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.” (Philippians 2:25)
“Nor of men sought we glory, neither of you, nor [yet] of others, when we might have been burdensome, as the apostles of Christ.” (1 Thessalonians 2:6)
“Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;” (Hebrews 3:1)
Prophets
“And the multitude said, This is Jesus the prophet of Nazareth of Galilee.” (Matthew 21:11)
“And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,” (Luke 1:67)
“And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;” (Luke 1:76)
“And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;” (Luke 2:36)
“And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” (Luke 24:27)
“For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.” (Acts 3:22)
“Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.” (Acts 13:1)
“And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed [them].” (Acts 15:32)
“And the same man had four daughters, virgins, which did prophesy.” (Acts 21:9)
“Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.” (Romans 11:3)
Evangelist
“And the next [day] we that were of Paul’s company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was [one] of the seven; and abode with him.” (Acts 21:8)
“I charge [thee] therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away [their] ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.” (2 Timothy 4:1-5)
Pastor/Teacher
“Nicodemus answered and said unto him, How can these things be? Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?” (John 3:9-10)
“Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.” (Acts 13:1)
“And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.” (Acts 14:23)
“And from Miletus he sent to Ephesus, and called the elders of the church. And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: [And] how I kept back nothing that was profitable [unto you], but have shewed you, and have taught you publickly, and from house to house, Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this day, that I [am] pure from the blood of all [men]. For I have not shunned to declare unto you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” (Acts 20:17-28)
“And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest. And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me. And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.” (Acts 22:6-10)
“Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, [and] lie not;) a teacher of the Gentiles in faith and verity.” (1 Timothy 2:7)
“This [is] a true saying, If a man desire the office of a bishop, he desireth a good work. A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?) Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.” (1 Timothy 3:1-7)
“If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; But a lover of hospitality, a lover of good men, sober, just, holy, temperate; Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.” (Titus 1:6-9)
“The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight [thereof], not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over [God’s] heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.” (1 Peter 5:1-4)
Spiritual Gifts: What Is A Spiritual Gift? (Part #1)
The Spirit’s Workings Among Men
Spiritual Gifts: What Is A Spiritual Gift? (Part #1)
Introduction:
“Now concerning spiritual [gifts], brethren, I would not have you ignorant.” (1 Corinthians 12:1)
This verse is the beginning of a three chapter section of Scripture that addresses the subject of “spiritual gifts”. Why does Paul write at such length concerning this subject? It is obvious from what is written that the church at Corinth had many misunderstandings about spiritual gifts which led to their misuse.
In spite of these many misunderstandings, Paul’s clearly explains that “concerning spiritual [gifts], brethren, I would not have you ignorant”. He was determined to give the church at Corinth much needed information clearly explaining the identity, purpose and longevity of these gifts. In doing so, he was giving to the Corinth church the opportunity to be educated in these gifts which would allow them to exercise their God-given gifts in a way that would be pleasing to the Lord.
There can be much fault found with the church at Corinth which was, probably, the most carnal church in existence at that time. But one thing we must always remember… It is because of the church’s ignorant abuse of these gifts that we have these wonderful teachings concerning spiritual gifts which can be used for our edification. Our Lord is so great He was able to turn their ignorance and misuse of gifts for our good and His glory.
Much, but not all, of our study on spiritual gifts will be derived from these three chapters in the book of 1 Corinthians. Not only will we be sharing the teachings of Paul and others on this subject, but we will also share his motive for this study…. “Now concerning spiritual [gifts], brethren, I would not have you ignorant.” Our greatest desire for this study is that we all may come to a better understanding of spiritual gifts and their proper place in the local assembly before, and after, the completion of the Word of God.
Lesson:
A Spiritual Gift Defined
Throughout this study the word commonly translated “gift” is the Greek word “charisma”. It is from this word that we get the phrase “charismatic”. So what is the definition of “charisma”?
“Charisma” refers to:
1. a “free gift”
2. an “undeserved gift”
3. a “gift of grace”
4. a “gift given out of kindness and mercy”
The idea behind “charisma” is God giving us a gift that we DO NOT DESERVE, and WE CANNOT GAIN OF OUR OWN MERIT OR EFFORTS. It is given to us as a favor, or as an act of mercy done on behalf of the unworthy.
n 2 Corinthians 8:4-6, we find a clear reference to this principle…
“Praying us with much intreaty that we would receive the gift, and [take upon us] the fellowship of the ministering to the saints. And [this they did], not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.” (2 Corinthians 8:4-6)
Here, we find the word “charis” (the root of charisma) translated in two different ways. In verse 4, we find it translated by the word “gift”, while in vs 6, we find it translated by the word “grace”. In the context of these passages, we find Paul speaking of love offerings received from the churches at Macedonia to be distributed by the Apostles to the poor of Jerusalem. These love offerings were gifts given as an act of grace. The churches at Macedonia were not obligated to give them, and the poor of Jerusalem did not deserve them. They truly were “gifts of grace” bestowed upon the poor from the churches of Macedonia.
We Are Not To Seek To Obtain A Specific Spiritual Gift
Please note in 1 Corinthians 12:4-11:
1. The Lord exercises His power in many different ways –
“And there are diversities of operations, but it is the same God which worketh all in all.” (“operations” – mighty workings)
2. The Lord has different areas of service in which we are to serve Him –
“And there are differences of administrations, but the same Lord.” (“administrations” – service, waiting on tables)
3. The Lord sovereignly dispenses to His servants differing gifts to enable them to fulfill their calling –
“Now there are diversities of gifts, but the same Spirit.”
“But the manifestation of the Spirit is given to every man to profit withal.” (to profit withal” – to benefit collectively – to profit entire local church not just gifted person)
“But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.” (“severally as he will” – individually as he decides.)
From all of this, we learn that a spiritual gift is nothing that can be earned, nor gained by our efforts. It is not a matter of “becoming good enough” to receive any specific gift. They are sovereignly distributed by the Lord for the good of the local assembly in which they were to be exercised. These gifts are given by grace to those who do not deserve them, nor can be gained through any effort of man. It is not in our place to attempt to dictate to the Lord what gift is best for us to possess. It is totally up to Him based upon the needs of the assembly. Therefore we are not to seek to obtain any specific gift. We are to be content with whatever gift(s) He chooses to graciously bestow upon us.
However, in 1 Corinthians 12:31, 1 Corinthians 14:1, and 1 Corinthians 14:12 the terms “covet earnestly”, “desire” and “zealous” are used to describe the attitude Christians should possess concerning spiritual gifts. Each of these phrases/words are translated from the same Greek root word “zelos”. What does “zelos’ mean in these passages? To understand one of the usages of “zelos” in God’s Word we need to look at two other passages where its meaning is made clear…
“This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.” (Acts 18:25)
“Not slothful in business; fervent in spirit; serving the Lord;” (Romans 12:11)
In these verses, “zelos” is translated by the term “fervent” and, in both cases, it is not speaking of a desire to OBTAIN but it is speaking of a desire to USE what is previously received from the Lord.
We can see that the word “zelos” can be describing what our attitude should be concerning a gift we have already received. It is a desire to use the best gift to profit the local assembly for any given situation.
For example:
1. “But covet earnestly the best gifts: and yet shew I unto you a more excellent way.” (1 Corinthians 12:31)…
We are being told that when the local church has a specific spiritual need, we are to look at the gifts we have been given by God and seek to use the gift that will meet the current needs of the assembly. All of God’s gifts are equally good but each is “best” to be exercised when it is the gift needed the most by the local assembly.
2. “Follow after charity, and desire spiritual [gifts], but rather that ye may prophesy.” (1 Corinthians 14:1)…
1 Corinthians 14:1, in the current condition of the Corinth church, they could best benefit from the gift of prophecy to instruct them more fully in the ways of the Lord. In this instance, the use of the other spiritual gifts would not be as much of a benefit to them (1 Corinthians 14:1-5). Therefore, they were to desire for the proper gift to be exercised in the assembly, which, in this case, was the gift of prophecy.
3. “Even so ye, forasmuch as ye are zealous of spiritual [gifts], seek that ye may excel to the edifying of the church.” (1 Corinthians 14:12)…
This verse clearly explains that the gift they should desire to exercise should be the gift that will give the most benefit to the local church at Corinth. These gifts are not given to bring attention to oneself, nor for other personal gain. The Christian is to always exercise his God-given gifts with a spirit of selflessness exercising his gifts for the good of the assembly.
Every Gift is Meant To Be Exercised Within A Local Assembly
Various gifts of the Spirit were included in the context of the Great Commission, which is a set of responsibilities that the Lord has given to His local assemblies…
“And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.” (Mark 16:15-18)
This helps us to understand that the exercise of these gifts were a responsibility of members of the local assembly and were given to them for their benefit. All of the spiritual gifts are given to us for the purpose of use and edification of the local assemblies which are, individually, the body of Christ…
“… But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where [were] the body? But now [are they] many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those [members] of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely [parts] have more abundant comeliness. For our comely [parts] have no need: but God hath tempered the body together, having given more abundant honour to that [part] which lacked: That there should be no schism in the body; but [that] the members should have the same care one for another… And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. [Are] all apostles? [are] all prophets? [are] all teachers? [are] all workers of miracles? Have all the gifts of healing? do all speak with tongues? do all interpret? But covet earnestly the best gifts: and yet shew I unto you a more excellent way.” (1 Corinthians 12:12-31; see also Romans 12:3-8 and Ephesians 4:10-16)
If we do not recognize the needs of our local assembly (and therefore do not exercise our gifts when needed) or, if we are not a member of the assembly that the Lord would have us to join, the assembly is harmed through our lack of action. Also, if we selfishly exercise gifts that are not needed by the assembly, the assembly is harmed as well.
Possession of our gift(s) is a great blessing, but along with it comes a great responsibility of stewardship as well.
The Difference Between Talents, Fruits and Gifts Of The Spirit:
The following table helps us to understand the difference between the talents, fruits and gifts we are given by God through the Spirit’s intervention…
Type Of Gift | Texts | Gifted Person | Evidenced From | Nature Of Gift | Types Received |
Physical Talent | Matthew 4:18-20 | Mankind | Physical Birth | Natural (Physical) | Various(Lord’s Discretion) |
Fruit Of The Spirit | Galatians 5:22-24 | Saved | Spiritual Birth | Natural (Spiritual) | All |
Spiritual Gift (Charisma) | Romans 12:4-81 Corinthians 12:8-11Ephesians 4:11-121 Peter 4:8-9 etc. | Saved | Lord’s Intervention | Supernatural (Spiritual) | Various(Lord’s Discretion) |
Notes on above chart:
This chart is given to quickly illustrate there is a distinct difference between the “Spiritual Gifts”, which is the theme of this Bible study, and the “Fruits of the Spirit” and “Physical Talents” all of which are given by God to man. The individual points in this outline will be covered in much greater detail during the course of our studies.
At this stage of our study, please simply understand that when we speak of the “Spiritual Gifts” they differ greatly in many areas from “Fruits of The Spirit” or “Talents”. These three are not to be confused. (Note: One area of similarity between the three is that all three are given through God’s grace and all three are to be used in our service to Him.)
In our next study, we will begin to look at the different types of Spiritual Gifts given to man.
Additional Information (Verses Referred To In This Study):
A Spiritual Gift Defined
We Are Not To Seek To Obtain A Specific Spiritual Gift
Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all. But the manifestation of the Spirit is given to every man to profit withal. For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits; to another [divers] kinds of tongues; to another the interpretation of tongues: But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.” (1 Corinthians 12:4-11)
“Follow after charity, and desire spiritual [gifts], but rather that ye may prophesy. For he that speaketh in an [unknown] tongue speaketh not unto men, but unto God: for no man understandeth [him]; howbeit in the spirit he speaketh mysteries. But he that prophesieth speaketh unto men [to] edification, and exhortation, and comfort. He that speaketh in an [unknown] tongue edifieth himself; but he that prophesieth edifieth the church. I would that ye all spake with tongues, but rather that ye prophesied: for greater [is] he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.” (1 Corinthians 14:1-5)
“Even so ye, forasmuch as ye are zealous of spiritual [gifts], seek that ye may excel to the edifying of the church.” (1 Corinthians 14:12)
Every Gift is Meant To Be Exercised Within A Local Assembly
“For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ. For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body [were] an eye, where [were] the hearing? If the whole [were] hearing, where [were] the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where [were] the body? But now [are they] many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those [members] of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely [parts] have more abundant comeliness. For our comely [parts] have no need: but God hath tempered the body together, having given more abundant honour to that [part] which lacked: That there should be no schism in the body; but [that] the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. Now ye are the body of Christ, and members in particular. And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. [Are] all apostles? [are] all prophets? [are] all teachers? [are] all workers of miracles? Have all the gifts of healing? do all speak with tongues? do all interpret? But covet earnestly the best gifts: and yet shew I unto you a more excellent way.” (1 Corinthians 12:12-31)
“For I say, through the grace given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. For as we have many members in one body, and all members have not the same office: So we, [being] many, are one body in Christ, and every one members one of another. Having then gifts differing according to the grace that is given to us, whether prophecy, [let us prophesy] according to the proportion of faith; Or ministry, [let us wait] on [our] ministering: or he that teacheth, on teaching; Or he that exhorteth, on exhortation: he that giveth, [let him do it] with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.”
(Romans 12:3-8)
“But unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we [henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, [even] Christ: From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.” (Ephesians 4:7-16)
The Difference Between Talents, Fruits and Gifts Of The Spirit:
“And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left [their] nets, and followed him.” (Matthew 4:18-20)
“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts.” (Galatians 5:22-24)
“For as we have many members in one body, and all members have not the same office: So we, [being] many, are one body in Christ, and every one members one of another. Having then gifts differing according to the grace that is given to us, whether prophecy, [let us prophesy] according to the proportion of faith; Or ministry, [let us wait] on [our] ministering: or he that teacheth, on teaching; Or he that exhorteth, on exhortation: he that giveth, [let him do it] with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.” (Romans 12:4-8)
“For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits; to another [divers] kinds of tongues; to another the interpretation of tongues: But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.” (1 Corinthians 12:8-11)
“And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:” (Ephesians 4:11-12)
“As every man hath received the gift, [even so] minister the same one to another, as good stewards of the manifold grace of God. If any man speak, [let him speak] as the oracles of God; if any man minister, [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.” (1 Peter 4:10-11)
The Importance Of The Local Church -13 “Summary Of Our Study”
“…The house of God, which is the church of the living God,
the pillar and ground of the truth.” (1 Timothy 3:15)
In this final lesson of our study let’s quickly review all that we have looked at and attempt to apply these truths to our lives in a practical way.
THE STUDY:
Here is a listing of all the main truths we have learned in this study on the Lord’s local assemblies…
1. The Nature Of The Assembly
a. The Local, Visible, Called Out Assembly
b. The Benefits Of The Assembly
c. The Existence Of The Assembly
d. The Foundation Of The Assembly
2. The Mission Of The Assembly
a. The Great Commission
b. Evangelizing The Lost
c. Baptizing The New Believer
d. Instructing The Membership
3. The Other Truths About The Assembly
a. The Blessings Of The Assembly
b. The Accrediting Of The Assembly
c. The Attendance Of The Assembly
d. The Metaphors Of The Assembly
In all of these areas one basic principle was seen repeatedly… The local assembly of the Lord, His church, is THE distinctive assembly that was created and authorized to bring honor and glory to God through our Lord Jesus Christ…
“Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, Unto him [be] glory in the church by Christ Jesus throughout all ages, world without end. Amen.” (Ephesians 3:20-21)
Even beyond that, our study has shown us that, due to the unique nature and authority of the Lord’s assembly, it enjoys a very special, intimate relationship with Christ…
“For where two or three are gathered together in my name, there am I in the midst of them.” (Matthew 18:20)
What a wonderful promise the Lord gives to those who are members of His assembly. It doesn’t matter how large or small the assembly, when God’s people gather to worship Him in spirit and in truth, He promises to meet with them in a very special, intimate way. He does this in the person of the Holy Spirit that not only indwells the body of the individual believer, but also indwells the assembly as the body of Christ.
It is very important to notice three basic principles in this text:
1. First of all, this is describing those who are “gathered together”. If we study this phrase, we find it is translated from a Greek word that means “to be led, or brought, together”. This isn’t simply a group of Christians that are meeting together. It is clearly saying that these Christians are led, or drawn, by the leadership of the Spirit to this meeting.
2. Secondly, when it speaks of the Lord being in “the midst” of them. This phrase is teaching us that, when God’s people are led by the Holy Spirit to meet together, He will be “right in the middle of things”. He will be actively involved in all that is taking place, working in a way that supercedes His normal workings in the world around us.
3. Thirdly, this gathering is in “the name” of Christ. This phrase is speaking to us about the motivation behind this assembly. These saints, under the leadership of the Holy Spirit, are meeting in alignment with Christ’s will with a desire to honor, glorify, and worship God. It is not to promote nor exalt themselves, nor their assembly, but it is a meeting that is centered on bringing to God all the glory, honor and praise.
One more important point that is normally missed concerns the nature of the assembly that is being described. Normally, we have a tendency to apply this text to all believers who meet together to worship or serve Him in any way. In the mind of many, this is not limited to a local church assembly of members.
Please keep in mind:
1. first of all, we have already seen that this gathering must take place as the result of following the leading of the Holy Spirit of God, motivated to glorify God alone. It is not just a random assemblage of Christians.
2. more importantly, we must note the context of this passage to properly understand the assembly of which this speaks.
In the context (Matt 18:15-17) the subject of local church discipline is being addressed. It speaks of two disagreeing individuals, who are both under the authority of the local church. This text is explaining the process where their differences are to be resolved, or if not resolved, the local church discipline that should be enacted….
“Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear [thee, then] take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell [it] unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican…
In the very near context the authority of the local assembly is affirmed. Not only does the local church have the authority to discipline its members, but also to discern the will of God and powerfully intercede according to His will, is confirmed in (Matt 18:18-19)…
“Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.”
Then, the source of the great authority of the local church assembly is described as the special presence of the Lord. As the Lord uniquely meets with His people, they are enabled to perceive His will as an assembly, and then act according to that will in worship, prayer and at times, unfortunately, the exercise of disciplinary proceedings (Matthew 18:20)…
“For where two or three are gathered together in my name, there am I in the midst of them.”
THE SUMMARY:
In this 13 part study, we have attempted to look at a few of the reasons why a Christian should seek out and join an assembly of the Lord when it is possible to do so. In the midst of all the previous reasons we have listed, the greatest reason of all is found in our study today…
We, as Christians, are to join and actively support the ministry of the local church of the Lord because of the church’s ONE OF A KIND, intimate relationship with its Founder, Sustainer and Head, the Lord Jesus Christ. Nowhere else on earth can this profound connection with Jesus Christ be found…
“Submit yourselves therefore to God. Resist the devil, and he will flee from you. DRAW NIGH TO GOD, AND HE WILL DRAW NIGH TO YOU.” (James 4:7-8)
May the Lord bless us as we seek His truth.
For a free study guide for this series in .pdf format:
Click to access lordsassemblyprotected.pdf
For a free study guide for this series in .docx format:
https://settledinheaven.files.wordpress.com/2013/08/lordsassemblyprotected.docx
The Importance Of The Local Church -12 “The Metaphors Describing The Assembly”
“…The house of God, which is the church of the living God,
the pillar and ground of the truth.” (1 Timothy 3:15)
In this twelfth lesson of our study on the Lord’s church, we will be looking at the metaphors used in the Bible to describe the Lord’s assembly. By studying these metaphors we will be seeing another aspect of the importance of the Lord’s assembly for every Christian.
Basically, a metaphor is used to describe a likeness that exists between two unrelated things.
An example of this is when Christ said “I am the door” in John 10:9. Although Christ is totally unrelated to a literal door, He uses this metaphor to describe the idea that it is through Him that we can receive access to eternal life (just like a door gives access to a room).
THE STUDY:
Here is a listing and short descriptions of the main metaphors used in God’s Word to reveal truths about His local assembly.
1. “The Pillar and Ground Of The Truth”
“But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.” (1 Timothy 3:15)
The local assembly holds up (pillar) and supports (foundation) the truths of God’s Word. It is through the ministry of the local assembly that the truths of God are published and defended.
2. “The House Of God”
“But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.” (1 Timothy 3:15)
The church is a meeting place for the Lord and His family. It is within the confines of the assembly of God that the Lord meets with His people in a very special way. As they worship, seek His face,and desire to serve Him; He, in turn, speaks to them through His Word.
3. “The Flock Of God”
“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” (Acts 20:28)
“The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight [thereof], not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over [God’s] heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.” (1 Peter 5:1-4)
The metaphor of the flock teaches us many truths about the Lord’s relation to His local assembly. Here, the Lord is pictured as the “chief Shepherd” while His assembly is pictured as a flock of sheep:
1. The Lord feeds His assembly, as a shepherd feeds his sheep. – The church is to look to Him for their spiritual strength and nourishment.
2. The Lord leads His assembly, as a shepherd leads his sheep – The church is to follow the Lord and His will for their lives
3. The Lord protects His assembly, as a shepherd protects his sheep – The church is to rely upon Him for their spiritual warfare, realizing they are defenseless without Him.
4. The Lord died for His assembly, as a shepherd gives his life to protect his sheep. This allows the forgiveness of sins of the individuals within the assembly, as well as, the sins committed by the church as a local assembly. – Now we, as individual members and an assembly, should be committed to serve Him with all our beings, as living sacrifices for Him.
5. Human pastors are given the responsibility to watch over the Lord’s assemblies in His absence, and empowered and led by the Spirit are to feed, lead and protect the assembly.
Not only did Christ die for the individual members of a local church, but also He died for the church as an assembly. (see more about this under metaphor #6, Eph 5:22-31)
4. “The Body Of Christ”
“For I say, through the grace given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. For as we have many members in one body, and all members have not the same office: So we, [being] many, are one body in Christ, and every one members one of another.” (Romans 12:3-5)
“For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ. For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body [were] an eye, where [were] the hearing? If the whole [were] hearing, where [were] the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where [were] the body? But now [are they] many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those [members] of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely [parts] have more abundant comeliness. For our comely [parts] have no need: but God hath tempered the body together, having given more abundant honour to that [part] which lacked: That there should be no schism in the body; but [that] the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. Now ye are the body of Christ, and members in particular.” (1 Corinthians 12:12-27)
Although the church membership is made up of individual members, we are to remember there is a unity that exists between those members, therefore we are to treat each other with respect and a willingness to minister to each other.
The individual members of the local assembly have specific tasks to fulfill within that assembly. When each of the members is submitted to fulfill the specific role each has been given, the church is a healthy church which will work together in unity for the cause of Christ. Every member is brought into the local body to contribute to the functioning of that body with the specific gifts and ministries that they have been given.
“And hath put all [things] under his feet, and gave him [to be] the head over all [things] to the church,
Which is his body, the fulness of him that filleth all in all.” (Ephesians 1:22-23)
Christ possesses the authority to rule over all, including His local assembly on earth. The church is to be in submission to Him. Christ, fills the assembly revealing Himself to the local church as they worship Him in spirit and in truth.
“And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we [henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, [even] Christ:” (Ephesians 4:11-15)
The offices of the local church were established for the strengthening, maturing and enabling of the members of the assembly. This spiritual growth of the assembly allows them to recognize and refute false teaching as well as become more holy as an assembly and individual Christians in that assembly.
“If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a minister; Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church: Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; [Even] the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:” (Colossians 1:23-26)
The church’s role is to proclaim the truths of the gospel message which will result in affliction and persecution of the assembly. This persecution should be accepted with joy realizing that Christ suffered for us as individuals and the assembly as a whole.
5. “A Candlestick”
“And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks [one] like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and [his] hairs [were] white like wool, as white as snow; and his eyes [were] as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance [was] as the sun shineth in his strength.” (Revelation 1:12-16)
“Write the things which thou hast seen, and the things which are, and the things which shall be hereafter; The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.” (Revelation 1:19-20)
Here we see a vision John received in vs 12-16 and the interpretation of that vision in vs 19-20. In the interpretation, we find that the candlesticks in his vision represent the local assemblies of the Lord. Why is the assembly pictured as a candlestick? Because it holds forth the light of God’s Word in the midst of a sin darkened world around us. Also note the close relationship that Christ shares with His assemblies. They all surround Him picturing subjects who have entered the presence of a king awaiting His commands.
6. Every Local Assembly Will Someday Be A Part Of The “Bride Of Christ”
“Would to God ye could bear with me a little in [my] folly: and indeed bear with me. For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present [you as] a chaste virgin to Christ. But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. For if he that cometh preacheth another Jesus, whom we have not preached, or [if] ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with [him].” (2 Corinthians 11:1-4)
Paul, as missionary, played a very important role in the founding of the church at Corinth. Here, he is telling the church that he has labored to given the church the truths of God so that they might remain faithful to the Lord. This would result in them standing before the Lord on the last day as a faithful bride awaiting to partake of a new level of communion with the Lord throughout eternity. Much like a bride on her wedding day is prepared to experience new forms of intimacy with her husband…
“Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed [are] they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.” (Revelation 19:7-9)
This takes place when all of the saints gather and commune with the Lord. At this future event, they will be a local assembled body of believers (in other words, a local assembly located in heaven). They will stand before Him, ready to be united with Him to enjoy a new level of communion, worship and service to Him…
“But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,” (Hebrews 12:22-23)
“Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so [let] the wives [be] to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.” (Ephesians 5:22-31)
Here, the Lord’s leadership and authority over the local church is in view. The church should be in submission to the leadership of Christ, serving Him as His helpmeet. This is compared to the wife in a marriage being in submission to her husband as he leads the family to obey Christ above all else and then making decisions that put her needs and desires before his own as he loves her as Christ loves the assembly.
Note in this text we clearly see the purpose of Christ’s death for His assemblies described…
”even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word,”
in other words, it is through His death that the church assembly can receive the forgiveness of the sins of the assembly and be sanctified and prepared for His use and to be spotless before Him on the last day. ALL SPIRITUAL BLESSINGS THAT COME UPON INDIVIDUAL CHRISTIANS, AND LOCAL ASSEMBLIES, COME THROUGH THE WORK OF CHRIST ON THE CROSS. The cross of Christ is the channel through which all blessings flow.
THE SUMMARY:
In this lesson we have seen several truths about the Lord’s local assemblies presented to us:
It is the:
1. “The Pillar and Ground Of The Truth” – The local assembly holds up (pillar) and supports (foundation) the truths of God’s Word.
2. “The House Of God” – The church is a meeting place for the Lord and His family.
3. “The Flock Of God” – The Lord leads, feeds and protects His assembly and the Lord died for His assembly.
4. “The Body Of Christ” – A unity exists between the individual members of the assembly, arising from a joint need one of another. The church is to follow the directions of the Lord.
5. “A Candlestick” – The assembly holds forth the light of God’s Word in the midst of a sin darkened world around us and enjoys a close relationship with Christ.
6. “The Bride Of Christ” – The final gathering of believers before the Lord will be like a faithful bride awaiting to partake of a new level of communion with her spouse (the Lord). The Lord died so that the church could be sanctified and stand before Him spotless upon entrance into eternity with Him.
Why should we join with and support a local assembly of believers? Because of its close intimate relation with Christ and its six-fold unique role of service to the Lord.
May the Lord bless us as we seek His truth.
For a free study guide for this series in .pdf format:
Click to access lordsassemblyprotected.pdf
For a free study guide for this series in .docx format:
https://settledinheaven.files.wordpress.com/2013/08/lordsassemblyprotected.docx
SIH’s Think On These Things: Proverbs 29:12-14
He layeth up sound wisdom for the righteous (Prov 2:7)
The Effects Of Foolishness: Wicked Leadership: Proverbs 29:12-14
12) If a ruler hearken to lies, all his servants [are] wicked.
13) The poor and the deceitful man meet together: the LORD lighteneth both their eyes.
14) The king that faithfully judgeth the poor, his throne shall be established for ever.
In this chapter, Solomon examines the effects of foolishness on the lives of the foolish and those who are around them….
EXPOSITION:
In this devotion, we will look at one of the great effects of foolishness… sinful leadership…
12) If a ruler hearken to lies, all his servants [are] wicked.
1. If an authority holder hears and accepts untruths
2. all of those who wait upon him become wicked
When a leader selfishly follows sinful counsel all of those under his leadership will follow his example as well This will result in their living selfishly wicked lifestyles.
It is of utmost importance for leaders to understand that, due to their position of authority, they are role models for all of their subjects. As such they are held accountable by God to set the proper example of wisdom and Godliness.
“Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.” (Psalms 101:5)
13) The poor and the deceitful man meet together: the LORD lighteneth both their eyes.
1. The destitute and those who abuse others through their lies have something in common…
2. The Lord gives them both light to their eyes in two ways…
a. The Lord mercifully gives the light of the physical SUN to warm them both (temporal, earthy blessings)
“for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” (Matthew 5:45)
“But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [to] the evil. Be ye therefore merciful, as your Father also is merciful.” (Luke 6:35-36)
b. The Lord mercifully gives the light of His only begotten SON through nature to them both… (The revelation of his existence)…
“To the chief Musician, A Psalm of David. The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. [There is] no speech nor language, [where] their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world…” (Psalms 19:1-4)
Both poor subjects and deceitful rulers are physically blessed of the Lord through His use of nature. It is because of this principle that the poor man should never turn their back on the deceitful ruler. They should recognize that they share in common their sinfulness and need of Christ and, since the Lord has shown His mercy to the deceitful ruler, the poor are to follow His example. Although they are abused by the deceitful ruler, they are to show mercy and grace to them by sharing with them the gospel of Christ as the Lord opens the opportunity and prepares their heart for the truth. They are to keep the deceitful in their prayers and submit to their authority when possible (without breaking the laws of God).
14) The king that faithfully judgeth the poor, his throne shall be established for ever.
1. The ruler that can be trusted to render a just sentence upon those who weak
2. The authority of the faithful king will be made sure without an end in sight.
When a ruler is faithful to the Lord, by being a fair and just judge to all his subjects without partiality, will be blessed of the Lord and settled unmovable in his position of authority.
He shall judge thy people with righteousness, and thy poor with judgment. The mountains shall bring peace to the people, and the little hills, by righteousness. He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.” (Psalms 72:2-4)
SUMMARY:
Wicked leadership results when the foolish receive the authority to rule. Their rule results in havoc for their nation and their individual subjects. The wise are to share the gospel with the wicked who are placed over them, as well as praying for them and submitting to their authority.
By God’s grace, let us all study these proverbs diligently, giving them the value that they deserve.
May the Lord bless us as we receive this sound wisdom and then “Think On These Things”.
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The Importance Of The Local Church -10 “The Accrediting Of The Assembly”
“…The house of God, which is the church of the living God,
the pillar and ground of the truth.” (1 Timothy 3:15)
In this tenth lesson of our study on the Lord’s church, we will be looking at the accrediting of the assembly.
What do we mean by the term “accrediting of the assembly”? This phrase is describing the way that the Lord proved to all men that the local churches on earth are genuinely His assemblies. Although there are many religions and cults that claim to be His assembly, He has given us indisputable proof that only His local assemblies on earth were established and authorized by Him.
THE STUDY:
The Lord Accredited His Assemblies Through The Use Of Miraculous Gifts Exercised By Those Who Were Members Of His Assemblies…
The Exercise Of The Gifts:
1 Corinthians 12:
1) Now concerning spiritual [gifts], brethren, I would not have you ignorant.
2) Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
3) Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and [that] no man can say that Jesus is the Lord, but by the Holy Ghost.
4) Now there are diversities of gifts, but the same Spirit.
5) And there are differences of administrations, but the same Lord.
6) And there are diversities of operations, but it is the same God which worketh all in all.
7) But the manifestation of the Spirit is given to every man to profit withal.
Because there were many who did not recognize the authenticity of God’s Word nor His place of worship, the Lord graciously gave miraculous gifts to his local assemblies to endorse their message and their claims of authority. Through the workings of these miracles, the Lord clearly differentiated between His message and house of worship from all of the counterfeits that this fallen world has to offer. Although these gifts are many and diverse, they were all given by the same God for the singular purpose of accreditation and edification of His fledgling assemblies.
11) I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
12) Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
13) For what is it wherein ye were inferior to other churches, except [it be] that I myself was not burdensome to you? forgive me this wrong.
Here, Paul helps us to understand that these gifts were given to accredit (give irrefutable proof) the God-given authority of the apostolic office (an office created to expedite the founding of His local assemblies).
27) Now ye are the body of Christ, and members in particular.
28) And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
29) [Are] all apostles? [are] all prophets? [are] all teachers? [are] all workers of miracles?
30) Have all the gifts of healing? do all speak with tongues? do all interpret?
31) But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
In this text, we see that the Lord not only varied the gifts that were given, but also He varied the individual recipient of the gift. Not all men received the same gift(s), but God distributed His gifts based upon the needs of the local assembly and their community. The recipient’s only responsibility was to exercise the best gift(s) that he was given in accord with the will of God for his individual ministry. What are the “best gifts”? The gifts most needed by the assembly. This phrase is basically teaching that each member should have desired to exercise whatever gift they possessed that would be of greatest benefit to the assembly for the current situation.
The Identity and Role Of The Gifts:
8) For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
9) To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
10) To another the working of miracles; to another prophecy; to another discerning of spirits; to another [divers] kinds of tongues; to another the interpretation of tongues:
11) But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
Here we find a specific list of the accrediting gifts given by God. They are divided into three basic types:
1. The Revelation Of The Truth – The supernatural handing down of God’s Word to man:
a. “word of wisdom” (utterance of wisdom)
b. “word of knowledge” (utterance of knowledge).
2. The Signs Of The Truth – The supernatural marks that indicate the presence of the divinely authorized Truth:
a. “faith” (not the fruit of saving faith, this is extraordinary faith that resulted in the performance of miracles),
b. “gifts of healing” (using an individual as the instrument of a physical healing),
c. “working of miracles” (ability to exercise of power to accomplish what is naturally impossible), d. “prophecy” (to perfectly foretell a future event),
e. “discerning of spirits” (perfect judgment of the aim and content of a message)
3. The Proclamation of The Truth – The supernatural ability to proclaim truth in an unknown tongue:
a. “diverse kinds of tongues” (the ability to speak God’s Word in a human language that is known by the hearer but unknown by the speaker),
b. “the interpretation of tongues” (the ability to interpret God’s Word into a language known by the hearers.
This is a miracle sign gift because the language of the original message, or the language of the hearers is unknown to the interpreter).
The Ceasing Of The Gifts – The Word’s effect on them:
1 Corinthians 13:8-10
“Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away.”
The gifts involving “the revelation of the truth” ended immediately with the completion of God’s Word being given to man in approx. 100 AD. This can be seen in the phrases “they shall fail” and “it shall vanish away”. In the original language of Greek, these phrases reveal that the failing and the vanishing away would take place with something directly acting upon them. What was that “something” that acted upon them bringing them to an end? The completion of God’s Word…. “that which is perfect”.
The gifts involving “the signs of the truth” and “the proclamation of the truth” went out of existence gradually following the completion of God’s Word. Once the Word was completed, the Lord ceased from granting these gifts to His assembly. Those who possessed these gifts continued to exercise them until their physical death. These gifts gradually “died off” as the miracle workers died off. This can be seen in the phrase “they shall cease”. This phrase in the original language teaches us that these gifts will cease “in and of themselves”. Nothing would act upon them bringing them to an abrupt end, but they would cease of their own deficiency. Since the gifts were no longer granted, as the miracle workers died, these gifts went out of existence because they lacked an ongoing renewal.
There is no longer a need for these visible proofs of the authenticity of the Lord’s assembly. Now that we have the completed Word of God, we have a written record of this accreditation. It now becomes an issue of faith in the record of Word of God for proof of the accreditation of His assembly.
The Ceasing Of The Gifts – Their length of existence:
Over the years, studying the sign gifts of the Bible, I have learned something very interesting. It seems as if these sign miracles of God were basically performed in three “groups” throughout Biblical history. Please notice the following basic, generalized table to help explain my point:
Description | Group 1 | Group 2 | Group 3 |
Miracle Workers | Moses, Joshua | Elijah, Elisha | Christ, Apostles |
Message Accredited | Law | Prophets | New Testament |
Place Of Worship Accredited | Tabernacle | Temple | Church |
Dates of Accreditation (Approximate)Based upon Philip Mauro’s Chronology | 1530 BC-1460 BC | 835 BC-765 BC | 30 AD-100 AD |
It has been so interesting for me to come to an understanding of the Lord’s motives in these sign miracles that were performed. Note that the Lord, through divine miracles, accredited the messenger, as well as the section of Scripture written, and the worship place used at that time.
In each case, the “sign miracles” were in existence for approximately 70 years.
In each case, a “silent time” existed after each group of miracles, where no sign miracles and few, if any, other miracles were performed. Why? Once God established the validity of each of the above segments, there was no need for miracles until another segment was about to take place.
For example, following the accreditation of the tabernacle and the message of the law, there was no reason to accredit anything, or anyone, until the temple and the prophets came on the scene. Likewise, there was an extended period of “miracle silence” after the completion of the Old Testament. It was only when Christ came on the scene that we have a period of sign miracles taking place to validate the message of the New Testament and the church as the new place of worship for God’s people.
So therefore, tongues, being one of several sign gifts came to an end approximately 70 years after they had come into existence (29 or 30 AD), probably about 90-100 AD. They would have gone out of existence in and of themselves, nothing had to act on them. This is unlike the gift of prophecy and knowledge which ceased at the completion of God’s Word.
THE SUMMARY:
The Lord has clearly displayed that the local assemblies on earth are the genuine, authorized places of worship for Jehovah God. As such, they are the assemblies that are to proclaim the true message given from God to man contained in the Bible.
Why should we should attend, join and support the ministries of a local church? God, Himself as proven beyond doubt that He has sanctioned the local assembly as His place of worship and His minister of God’s completed Word to mankind.
May the Lord bless us as we seek His truth.
For a free study guide for this series in .pdf format:
Click to access lordsassemblyprotected.pdf
For a free study guide for this series in .docx format:
https://settledinheaven.files.wordpress.com/2013/08/lordsassemblyprotected.docx